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2 Samuel 17:14 plusieurs versions / traductions

English Bible Translations

2 Samuel (2 Kings) 17:14 / KJV
14. And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
2 Samuel (2 Kings) 17:14 / ASV
14. And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For Jehovah had ordained to defeat the good counsel of Ahithophel, to the intent that Jehovah might bring evil upon Absalom.
2 Samuel (2 Kings) 17:14 / BasicEnglish
14. Then Absalom and all the men of Israel said, Hushai's suggestion is better than that of Ahithophel. For it was the purpose of the Lord to make the wise designs of Ahithophel without effect, so that the Lord might send evil on Absalom.
2 Samuel (2 Kings) 17:14 / Darby
14. And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. And Jehovah had appointed to defeat the good counsel of Ahithophel, in order that Jehovah might bring evil upon Absalom.
2 Samuel (2 Kings) 17:14 / Webster
14. And Absalom and all the men of Israel said, The counsel of Hushai the Archite is better than the counsel of Ahithophel. For the LORD had appointed to defeat the good counsel of Ahithophel, to the intent that the LORD might bring evil upon Absalom.
2 Samuel (2 Kings) 17:14 / Young
14. And Absalom saith -- and all the men of Israel -- `Better [is] the counsel of Hushai the Archite than the counsel of Ahithophel;' and Jehovah willed to make void the good counsel of Ahithophel for the sake of Jehovah's bringing unto Absalom the evil.

German Bible Translations

2. Samuel 17:14 / Luther
14. Da sprach Absalom und jedermann in Israel: Der Rat Husais, des Arachiten, ist besser denn Ahithophels Rat. Aber der HERR schickte es also, daß der gute Rat Ahithophels verhindert wurde, auf daß der HERR Unheil über Absalom brächte.
2. Samuel 17:14 / Schlachter
14. Da sprachen Absalom und alle Männer Israels: Der Rat Husais, des Architers, ist besser als der Rat Ahitophels! Aber der HERR fügte es so, daß der gute Rat Ahitophels vereitelt wurde, damit der HERR das Unglück über Absalom brächte.

French Bible Translations

2 Samuel 17:14 / Segond21
14. Absalom et tous les Israélites dirent: «Le conseil de Hushaï l'Arkien vaut mieux que celui d'Achitophel.» Or l'Eternel avait décidé d'anéantir le bon conseil d'Achitophel afin de faire venir le malheur sur Absalom.
2 Samuel 17:14 / NEG1979
14. Absalom et tous les gens d’Israël dirent: Le conseil de Huschaï, l’Arkien, vaut mieux que le conseil d’Achitophel. Or l’Eternel avait résolu d’anéantir le bon conseil d’Achitophel, afin d’amener le malheur sur Absalom.
2 Samuel 17:14 / Segond
14. Absalom et tous les gens d'Israël dirent: Le conseil de Huschaï, l'Arkien, vaut mieux que le conseil d'Achitophel. Or l'Eternel avait résolu d'anéantir le bon conseil d'Achitophel, afin d'amener le malheur sur Absalom.
2 Samuel 17:14 / Darby_Fr
14. Et Absalom et tous les hommes d'Israël dirent: Le conseil de Hushaï, l'Arkite, est meilleur que le conseil d'Akhitophel. Et l'Éternel avait décrété d'annuler le bon conseil d'Akhitophel, pour que l'Éternel fît venir le mal sur Absalom.
2 Samuel 17:14 / Martin
14. Alors Absalom et tous les hommes d'Israël dirent : Le conseil de Cusaï Arkite est meilleur que le conseil d'Achithophel; car l'Eternel avait décrété que le conseil d'Achithophel, qui était le plus utile [pour Absalom], fût dissipé, afin de faire venir le mal sur Absalom.
2 Samuel 17:14 / Ostervald
14. Alors Absalom et tous les hommes d'Israël dirent: Le conseil de Cushaï, l'Arkite, vaut mieux que le conseil d'Achithophel. Car l'Éternel avait décrété de dissiper le conseil d'Achithophel, qui était bon, afin de faire venir le mal sur Absalom.

Versions with Strong Codes

2 Samuel 17 / KJV_Strong
14. And Absalom[H53] and all[H3605] the men[H376] of Israel[H3478] said,[H559] The counsel[H6098] of Hushai[H2365] the Archite[H757] is better[H2896] than the counsel[H4480] [H6098] of Ahithophel.[H302] For the LORD[H3068] had appointed[H6680] to defeat[H6565] [H853] the good[H2896] counsel[H6098] of Ahithophel,[H302] to the intent[H5668] that the LORD[H3068] might bring[H935] evil[H7451] upon[H413] Absalom.[H53]

Strong Code definitions

H53 'Abiyshalowm ab-ee-shaw-lome' or (shortened) bAbshalowm {ab-shaw- lome'}; from H1 and 7965; father of peace (i.e. friendly); Abshalom, a son of David;also (the fuller form) a later Israelite:--Abishalom, Absalom. see H7965

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802

H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H6098 `etsah ay-tsaw' from H3289; advice; by implication, plan; alsoprudence:--advice, advisement, counsel(l-(or)), purpose. see H3289

H2365 Chuwshay khoo-shah'-ee from H2363; hasty; Chushai, an Israelite:--Hushai. see H2363

H757 'Arkiy ar-kee' patrial from another place (in Palestine) of similar name with 751; an Arkite or native of Erek:--Archi, Archite. see H751

H2896 towb tobe from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, agood man or woman; the good, goods or good things, good men or women), also as an adverb (well):--beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour,fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well((-favoured)). see H2895

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H6098 `etsah ay-tsaw' from H3289; advice; by implication, plan; alsoprudence:--advice, advisement, counsel(l-(or)), purpose. see H3289

H302 'Achiythophel akh-ee-tho'-fel from H251 and 8602; brother of folly; Achithophel, an Israelite:--Ahithophel.see H251 see H8602

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H6680 tsavah tsaw-vaw' a primitive root; (intensively) to constitute,enjoin:--appoint, (for-)bid, (give a) charge, (give a, givein, send with) command(-er, -ment), send a messenger, put, (set) in order.

H6565 parar paw-rar' a primitive root; to break up (usually figuratively, i.e. to violate, frustrate:--X any ways, break (asunder), cast off, cause to cease, X clean, defeat, disannul, disappoint, dissolve, divide, make of none effect, fail, frustrate, bring (come) to nought, X utterly, make void.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H2896 towb tobe from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, agood man or woman; the good, goods or good things, good men or women), also as an adverb (well):--beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour,fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well((-favoured)). see H2895

H6098 `etsah ay-tsaw' from H3289; advice; by implication, plan; alsoprudence:--advice, advisement, counsel(l-(or)), purpose. see H3289

H302 'Achiythophel akh-ee-tho'-fel from H251 and 8602; brother of folly; Achithophel, an Israelite:--Ahithophel.see H251 see H8602

H5668 `abuwr aw-boor' or rabur {aw-boor'}; passive participle of H5674; properly, crossed, i.e. (abstractly) transit; used only adverbially, on account of, in order that:--because of, for (...'s sake), (intent) that, to.see H5674

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.

H7451 ra` rah from H7489; bad or (as noun) evil (natural or moral):-- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),+ mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex,wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).see H7489

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H53 'Abiyshalowm ab-ee-shaw-lome' or (shortened) bAbshalowm {ab-shaw- lome'}; from H1 and 7965; father of peace (i.e. friendly); Abshalom, a son of David;also (the fuller form) a later Israelite:--Abishalom, Absalom. see H7965

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