Isaiah 56:11 plusieurs versions / traductions
English Bible Translations
11. Yea, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
11. Yea, the dogs are greedy, they can never have enough; and these are shepherds that cannot understand: they have all turned to their own way, each one to his gain, from every quarter.
11. Yes, the dogs are for ever looking for food; while these, the keepers of the sheep, are without wisdom: they have all gone after their pleasure, every one looking for profit; they are all the same.
11. and the dogs are greedy, they know not to be satisfied, and these are shepherds that know not how to discern: they all turn to their own way, every one for his gain, even to the last of them:
11. Yes, they are greedy dogs which can never have enough, and they are shepherds that cannot understand: they all look to their own way, every one for his gain, from his quarter.
11. And the dogs [are] strong of desire, They have not known sufficiency, And they [are] shepherds! They have not known understanding, All of them to their own way they did turn, Each to his dishonest gain from his quarter:
German Bible Translations
11. Es sind aber gierige Hunde, die nimmer satt werden können. Sie, die Hirten wissen keinen Verstand; ein jeglicher sieht auf seinen Weg, ein jeglicher geizt für sich in seinem Stande.
11. doch sind sie gierige Hunde, die nicht wissen, wann sie genug haben; und sie, die Hirten, verstehen nicht aufzupassen; sie suchen alle das Ihre, ein jeder sieht auf seinen Gewinn, ohne Ausnahme.
French Bible Translations
11. Pourtant, ce sont aussi des chiens voraces, insatiables. Ce sont des bergers incompétents en matière de discernement. Tous suivent leur propre voie, chacun sans exception à la recherche de son profit.
11. Et ce sont des chiens voraces, insatiables; Ce sont des bergers qui ne savent rien comprendre; Tous suivent leur propre voie, Chacun selon son intérêt, jusqu’au dernier:
11. Et ce sont des chiens voraces, insatiables; Ce sont des bergers qui ne savent rien comprendre; Tous suivent leur propre voie, Chacun selon son intérêt, jusqu'au dernier: -
11. et ces chiens sont voraces, ils ne savent pas être rassasiés: ce sont des bergers qui ne savent pas comprendre. Tous, ils tournent leurs regards vers leur propre chemin, chacun vers son intérêt particulier, jusqu'au dernier.
11. Ce sont des chiens goulus, qui ne savent ce que c'est que d'être rassasiés; et ce sont des pasteurs qui ne savent rien comprendre; ils se sont tous tournés à leur train, chacun à son gain déshonnête dans son quartier, [en disant] :
11. Les chiens sont voraces, ils ne peuvent se rassasier. Et les bergers sont sans intelligence, suivant tous leur propre voie, courant chacun à ses profits, jusqu'au dernier.
Versions with Strong Codes
Isaiah 56 / KJV_Strong11.
Strong Code definitions
H5794 `az az from H5810; strong, vehement, harsh:--fierce, + greedy, mighty, power, roughly, strong.see H5810
H5315 nephesh neh'-fesh from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me,mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.see H5314
H3611 keleb keh'-leb from an unused root means. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute:--dog.
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H3045 yada` yaw-dah' a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation,punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware,(un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (causeto let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell,understand, have (understanding), X will be, wist, wit, wot.
H7654 sob`ah sob-aw' feminine of H7648; satiety:--(to have) enough, X till...be full, (un-)satiable, satisfy, X sufficiently.see H7648
H1992 hem haym or (prolonged) hemmah {haym'-maw}; masculine plural from H1981; they (only used when emphatic):--it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye. see H1981
H7462 ra`ah raw-aw' a primitive root; to tend a flock; i.e. pasture it; intransitively, to graze (literally or figuratively); generally to rule; by extension, to associate with (as afriend):--X break, companion, keep company with, devour, eat up, evil entreat, feed, use as a friend, make friendship with, herdman, keep (sheep)(-er), pastor, + shearing house, shepherd, wander, waste.
H3045 yada` yaw-dah' a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation,punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware,(un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (causeto let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell,understand, have (understanding), X will be, wist, wit, wot.
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H995 biyn bene a primitive root; to separate mentally (or distinguish), i.e.(generally) understand:--attend, consider, be cunning, diligently, direct, discern, eloquent, feel, inform, instruct, have intelligence, know, look well to, mark, perceive, be prudent, regard, (can) skill(-full), teach, think, (cause, make to, get, give, have) understand(-ing), view, (deal) wise(-ly, man).
H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).
H6437 panah paw-naw' a primitive root; to turn; by implication, to face, i.e. appear, look, etc.:--appear, at (even-)tide, behold, castout, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to),(re-)turn (aside, away, back, face, self), X right (early).
H1870 derek deh'-rek from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:--along, away, becauseof, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). see H1869
H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802
H1215 betsa` beh'-tsah from H1214; plunder; by extension, gain (usually unjust):--covetousness, (dishonest) gain, lucre, profit. see H1214
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H7097 qatseh kaw-tseh' or (negative only) qetseh {kay'-tseh}; from H7096; an extremity (used in a great variety of applications and idioms; compare 7093):--X after, border, brim, brink, edge, end,(in-)finite, frontier, outmost coast, quarter, shore, (out-)side, X some, ut(-ter-)most (part).see H7096
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