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1 Samuel 25:39 plusieurs versions / traductions

English Bible Translations

1 Samuel (1 Kings) 25:39 / KJV
39. And when David heard that Nabal was dead, he said, Blessed be the LORD, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the LORD hath returned the wickedness of Nabal upon his own head, And David sent and communed with Abigail, to take her to him to wife.
1 Samuel (1 Kings) 25:39 / ASV
39. And when David heard that Nabal was dead, he said, Blessed be Jehovah, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept back his servant from evil: and the evil-doing of Nabal hath Jehovah returned upon his own head. And David sent and spake concerning Abigail, to take her to him to wife.
1 Samuel (1 Kings) 25:39 / BasicEnglish
39. And David, hearing that Nabal was dead, said, May the Lord be praised, who has taken up my cause against Nabal for the shame which he put on me, and has kept back his servant from evil, and has sent on Nabal's head the reward of his evil-doing. And David sent word to Abigail, desiring to take her as his wife.
1 Samuel (1 Kings) 25:39 / Darby
39. And when David heard that Nabal was dead, he said, Blessed be Jehovah, who has pleaded the cause of my reproach from the hand of Nabal, and has kept back his servant from evil; but Jehovah has returned Nabal's evil upon his own head. And David sent and communed with Abigail, to take her as his wife.
1 Samuel (1 Kings) 25:39 / Webster
39. And when David heard that Nabal was dead, he said, Blessed be the LORD, that hath pleaded the cause of my reproach from the hand of Nabal, and hath kept his servant from evil: for the LORD hath returned the wickedness of Nabal upon his own head. And David sent and communed with Abigail, to take her to himself for a wife.
1 Samuel (1 Kings) 25:39 / Young
39. and David heareth that Nabal [is] dead, and saith, `Blessed [is] Jehovah who hath pleaded the cause of my reproach from the hand of Nabal, and His servant hath kept back from evil, and the wickedness of Nabal hath Jehovah turned back on his own head;' and David sendeth and speaketh with Abigail, to take her to him for a wife.

German Bible Translations

1. Samuel 25:39 / Luther
39. Da das David hörte, daß Nabal tot war, sprach er: Gelobt sei der HERR, der meine Schmach gerächt hat an Nabal und seinen Knecht abgehalten hat von dem Übel; und der HERR hat dem Nabal das Übel auf seinen Kopf vergolten. Und David sandte hin und ließ mit Abigail reden, daß er sie zum Weibe nähme.
1. Samuel 25:39 / Schlachter
39. Als nun David hörte, daß Nabal tot war, sprach er: Gelobt sei der HERR, der meine Schmach an Nabal gerächt und seinen Knecht vom Unrecht abgehalten hat! Und der HERR hat Nabals Unrecht auf seinen Kopf vergolten! Und David sandte hin und ließ mit Abigail reden, um sie sich zum Weibe zu nehmen.

French Bible Translations

1 Samuel 25:39 / Segond21
39. David apprit que Nabal était mort et il dit: «Béni soit l'Eternel! Il a défendu ma cause dans l'affront que m'a fait Nabal et il a empêché son serviteur de faire le mal. L'Eternel a fait retomber la méchanceté de Nabal sur sa tête.» David envoya proposer à Abigaïl de devenir sa femme.
1 Samuel 25:39 / NEG1979
39. David apprit que Nabal était mort, et il dit: Béni soit l’Eternel, qui a défendu ma cause dans l’outrage que m’a fait Nabal, et qui a empêché son serviteur de faire le mal! L’Eternel a fait retomber la méchanceté de Nabal sur sa tête. David envoya proposer à Abigaïl de devenir sa femme.
1 Samuel 25:39 / Segond
39. David apprit que Nabal était mort, et il dit: Béni soit l'Eternel, qui a défendu ma cause dans l'outrage que m'a fait Nabal, et qui a empêché son serviteur de faire le mal! L'Eternel a fait retomber la méchanceté de Nabal sur sa tête. David envoya proposer à Abigaïl de devenir sa femme.
1 Samuel 25:39 / Darby_Fr
39. David apprit que Nabal était mort, et il dit: Béni soit l'Éternel qui a pris en main ma cause touchant l'outrage que m'avait fait Nabal, et qui a retenu son serviteur de faire le mal! Et l'Éternel a fait retomber le mal de Nabal sur sa tête. Et David envoya parler à Abigaïl, afin de la prendre pour femme.
1 Samuel 25:39 / Martin
39. Et quand David eut appris que Nabal était mort, il dit : Béni soit l'Eternel qui m'a vengé de l'outrage [que j'avais reçu] de la main de Nabal, et qui a préservé son serviteur de faire du mal, et a fait retomber le mal de Nabal sur sa tête. Puis David envoya des gens pour parler à Abigaïl, afin de la prendre pour sa femme.
1 Samuel 25:39 / Ostervald
39. Et quand David apprit que Nabal était mort, il dit: Béni soit l'Éternel qui m'a fait droit de l'outrage que j'avais reçu de la main de Nabal, et qui a préservé son serviteur de faire du mal! Mais l'Éternel a fait retomber la malice de Nabal sur sa tête! Puis David envoya des gens à Abigaïl, et lui fit parler, afin de la prendre pour sa femme.

Versions with Strong Codes

1 Samuel 25 / KJV_Strong
39. And when David[H1732] heard[H8085] that[H3588] Nabal[H5037] was dead,[H4191] he said,[H559] Blessed[H1288] be the LORD,[H3068] that[H834] hath pleaded[H7378] [H853] the cause[H7379] of my reproach[H2781] from the hand[H4480] [H3027] of Nabal,[H5037] and hath kept[H2820] his servant[H5650] from evil:[H4480] [H7451] for the LORD[H3068] hath returned[H7725] the wickedness[H7451] of Nabal[H5037] upon his own head.[H7218] And David[H1732] sent[H7971] and communed[H1696] with Abigail,[H26] to take[H3947] her to him to wife.[H802]

Strong Code definitions

H1732 David daw-veed' rarely (fully); Daviyd {daw-veed'}; from the same as H1730; loving; David, the youngest son of Jesse:--David.see H1730

H8085 shama` shaw-mah' a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):--X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H5037 Nabal naw-bawl' the same as H5036; dolt; Nabal, an Israelite:--Nabal. see H5036

H4191 muwth mooth a primitive root: to die (literally or figuratively); causatively, to kill:--X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H1288 barak baw-rak' a primitive root; to kneel; by implication to bless God (as an act of adoration), and (vice-versa) man (as a benefit);also (by euphemism) to curse (God or the king, as treason):--X abundantly, X altogether, X at all, blaspheme, bless, congratulate, curse, X greatly, X indeed, kneel (down),praise, salute, X still, thank.

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H7378 riyb reeb or ruwb {roob}; a primitive root; properly, to toss, i.e. grapple; mostly figuratively, to wrangle, i.e. hold a controversy; (by implication) to defend:--adversary, chide, complain, contend, debate, X ever, X lay wait, plead, rebuke,

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H7379 riyb reeb or rib {reeb}; from H7378; a contest (personal or legal):--+ adversary, cause, chiding, contend(-tion), controversy, multitude (from the margin), pleading, strife, strive(-ing), suit.see H7378

H2781 cherpah kher-paw' from H2778; contumely, disgrace, the pudenda:--rebuke, reproach(-fully), shame.see H2778

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709

H5037 Nabal naw-bawl' the same as H5036; dolt; Nabal, an Israelite:--Nabal. see H5036

H2820 chasak khaw-sak' a primitive root; to restrain or (reflex.) refrain; by implication, to refuse, spare, preserve; also (by interch. with 2821) to observe:--assuage, X darken, forbear, hinder, hold back, keep (back), punish, refrain, reserve, spare, withhold.

H5650 `ebed eh'-bed from H5647; a servant:--X bondage, bondman, (bond-)servant, (man-)servant.see H5647

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H7451 ra` rah from H7489; bad or (as noun) evil (natural or moral):-- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),+ mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex,wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).see H7489

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H7725 shuwb shoob a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:--((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge,make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, t

H7451 ra` rah from H7489; bad or (as noun) evil (natural or moral):-- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),+ mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex,wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).see H7489

H5037 Nabal naw-bawl' the same as H5036; dolt; Nabal, an Israelite:--Nabal. see H5036

H7218 ro'sh roshe from an unused root apparently meaning to shake; the head (as most easily shaken), whether literal or figurative (in many applications, of place, time, rank, itc.):--band, beginning, captain, chapiter, chief(-est place, man, things), company,end, X every (man), excellent, first, forefront, ((be-))head, height, (on) high(-est part, (priest)), X lead, X poor, principal, ruler, sum, top.

H1732 David daw-veed' rarely (fully); Daviyd {daw-veed'}; from the same as H1730; loving; David, the youngest son of Jesse:--David.see H1730

H7971 shalach shaw-lakh' a primitive root; to send away, for, or out (in a greatvariety of applications):--X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).

H1696 dabar daw-bar' a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:--answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think,use (entreaties), utter, X well, X work.

H26 'Abiygayil ab-ee-gah'-yil or shorter Abiygal {ab-ee-gal'}; from H1 and 1524; father (i.e. source) of joy; Abigail or Abigal, the name of two Israelitesses:--Abigal.see H1 see H1524

H3947 laqach law-kakh' a primitive root; to take (in the widest variety of applications):--accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.

H802 'ishshah ish-shaw' feminine of H376 or 582; irregular plural, nashiym{naw-sheem'}; a woman (used in the same wide sense as H582):--(adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English. see H376see H582&volume=KJV_strong' target='_self' >H582 see H582&volume=KJV_strong' target='_self' >H582

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