Judges 4:20 plusieurs versions / traductions
English Bible Translations
20. Again he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, Is there any man here? that thou shalt say, No.
20. And he said unto her, Stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, Is there any man here? that thou shalt say, No.
20. And he said to her, Take your place at the door of the tent, and if anyone comes and says to you, Is there any man here, say, No.
20. And he said to her, Stand in the door of the tent, and it shall be if any one come and inquire of thee, and say, Is there any man here? that thou shalt say, No.
20. Again he said to her, stand in the door of the tent, and it shall be, when any man doth come and inquire of thee, and say, Is there any man here? that thou shalt say, No.
20. And he saith unto her, `Stand at the opening of the tent, and it hath been, if any doth come in, and hath asked thee, and said, Is there a man here? that thou hast said, There is not.'
German Bible Translations
20. Und er sprach zu ihr: Tritt in der Hütte Tür, und wenn jemand kommt und fragt, ob jemand hier sei, so sprich: Niemand. {~}
20. Und er sprach zu ihr: Stelle dich unter die Zelttür, und wenn jemand kommt und dich fragt und spricht: Ist jemand hier? so sage: Nein!
French Bible Translations
20. Il lui dit encore: «Tiens-toi à l'entrée de la tente et, si l'on vient te demander: 'Y a-t-il quelqu'un ici?' tu répondras: 'Non.'»
20. Il lui dit encore: Tiens-toi à l’entrée de la tente, et si l’on vient t’interroger en disant: Y a-t-il ici quelqu’un? tu répondras: Non.
20. Il lui dit encore: Tiens-toi à l'entrée de la tente, et si l'on vient t'interroger en disant: Y a-t-il ici quelqu'un? tu répondras: Non.
20. Et il lui dit: Tiens-toi à l'entrée de la tente, et s'il arrive qu'on vienne et qu'on t'interroge et dise: Y a-t-il quelqu'un ici? tu diras: Non.
20. Il lui dit aussi : Demeure à l'entrée de la tente, et au cas que quelqu'un vienne, et t'interroge, disant : Y a-t-il ici quelqu'un? alors tu répondras : Non.
20. Il lui dit encore: Tiens-toi à l'entrée de la tente, et si l'on vient t'interroger, en disant: Y a-t-il ici quelqu'un? Tu répondras: Non.
Versions with Strong Codes
Judges 4 / KJV_Strong20. Again he said[H559] unto[H413] her, Stand[H5975] in the door[H6607] of the tent,[H168] and it shall be,[H1961] when[H518] any man[H376] doth come[H935] and inquire[H7592] of thee, and say,[H559] Is[H3426] there any man[H376] here?[H6311] that thou shalt say,[H559] No.[H369]
Strong Code definitions
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).
H5975 `amad aw-mad' a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):--abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.
H6607 pethach peh'-thakh from H6605; an opening (literally), i.e. door (gate) or entrance way:--door, entering (in), entrance (-ry), gate, opening, place.see H6605
H168 'ohel o'-hel from H166; a tent (as clearly conspicuous from adistance):--covering, (dwelling)(place), home, tabernacle, tent.see H166
H1961 hayah haw-yaw a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit(one-)self, require, X use. see H1933
H518 'im eem a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:--(and, can-, doubtless, if, that) (not), + but, either, + except, +more(-over if, than), neither, nevertheless, nor, oh that, or,+ save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.
H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802
H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
H7592 sha'al shaw-al' or shael {shaw-ale'}; a primitive root; to inquire; by implication, to request; by extension, to demand:--ask (counsel, on), beg, borrow, lay to charge, consult, demand, desire, X earnestly, enquire, + greet, obtain leave, lend, pray, request, require, + salute, X straitly, X surely, wish.
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H3426 yesh yaysh perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be, as may suit the connection):--(there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.see H1961
H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802
H6311 poh po or po6 (Job 38:11) {po}; or pow {po}; probably from a primitive inseparable particle "p" (of demonstrative force) and 1931; this place (French ici), i.e. here or hence:--here, hither, the one (other, this, that) side.see Hpo6 see H1931
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370
Prédications qui analysent les thèmes Juges 4
Thèmes : Débora et Barak; Victoire sur Sisera; Chanson de DéboraRelated Sermons discussing Judges 4
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