Judges 21:5 plusieurs versions / traductions
English Bible Translations
5. And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation unto the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.
5. And the children of Israel said, Who is there among all the tribes of Israel that came not up in the assembly unto Jehovah? For they had made a great oath concerning him that came not up unto Jehovah to Mizpah, saying, He shall surely be put to death.
5. And the children of Israel said, Who is there among all the tribes of Israel, who did not come up to the Lord at the meeting of all Israel? For they had taken a great oath that whoever did not come up to Mizpah to the Lord was to be put to death.
5. And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation to Jehovah? For they had [made] a great oath concerning him that came not up to Jehovah to Mizpah, saying, He shall certainly be put to death.
5. And the children of Israel said, Who is there among all the tribes of Israel that came not up with the congregation to the LORD? For they had made a great oath concerning him that came not up to the LORD to Mizpeh, saying, He shall surely be put to death.
5. And the sons of Israel say, `Who [is] he that hath not come up in the assembly out of all the tribes of Israel unto Jehovah?' for the great oath hath been concerning him who hath not come up unto Jehovah to Mizpeh, saying, `He is surely put to death.'
German Bible Translations
5. Und die Kinder Israel sprachen: Wer ist irgend von den Stämmen Israels, der nicht mit der Gemeinde ist heraufgekommen zum HERRN? Denn es war ein großer Eid geschehen, daß, wer nicht hinaufkäme zum HERRN gen Mizpa, der sollte des Todes sterben.
5. Und die Kinder Israel sprachen: Wer von allen Stämmen Israels ist nicht in die Gemeinde zum HERRN heraufgekommen? Denn der große Schwur war ausgesprochen worden: Wer nicht zum HERRN gen Mizpa heraufkommt, der soll gewiß sterben!
French Bible Translations
5. Les Israélites dirent: «Dans toutes les tribus d'Israël, qui n'est pas monté à l'assemblée devant l'Eternel?» En effet, on avait fait un serment solennel contre tout homme qui ne monterait pas vers l'Eternel à Mitspa; on avait dit: «Il sera puni de mort.»
5. Les enfants d’Israël dirent: Quel est celui d’entre toutes les tribus d’Israël qui n’est pas monté à l’assemblée devant l’Eternel? Car on avait fait un serment solennel contre quiconque ne monterait pas vers l’Eternel à Mitspa, on avait dit: Il sera puni de mort.
5. Les enfants d'Israël dirent: Quel est celui d'entre toutes les tribus d'Israël qui n'est pas monté à l'assemblée devant l'Eternel? Car on avait fait un serment solennel contre quiconque ne monterait pas vers l'Eternel à Mitspa, on avait dit: Il sera puni de mort.
5. Et les fils d'Israël dirent: Qui est celui qui n'est pas monté vers l'Éternel, dans la congrégation, d'entre toutes les tribus d'Israël? Car un grand serment avait été fait contre celui qui ne monterait pas vers l'Éternel, à Mitspa, disant: il sera certainement mis à mort.
5. Alors les enfants d'Israël dirent : Qui est celui d'entre toutes les Tribus d'Israël qui n'est point monté à l'assemblée vers l'Eternel? Car on avait fait un grand serment contre tout homme qui ne monterait point vers l'Eternel à Mitspa, en disant : Un tel sera puni de mort.
5. Alors les enfants d'Israël dirent: Qui est celui d'entre toutes les tribus d'Israël qui n'est point monté à l'assemblée, vers l'Éternel? Car on avait fait un grand serment contre celui qui ne monterait point vers l'Éternel, à Mitspa, en disant: Il sera puni de mort!
Versions with Strong Codes
Judges 21 / KJV_Strong5. And the children[H1121] of Israel[H3478] said,[H559] Who[H4310] is there among all[H4480] [H3605] the tribes[H7626] of Israel[H3478] that[H834] came not up[H5927] [H3808] with the congregation[H6951] unto[H413] the LORD?[H3068] For[H3588] they had made[H1961] a great[H1419] oath[H7621] concerning[H834] him that came not up[H5927] [H3808] to[H413] the LORD[H3068] to Mizpeh,[H4709] saying,[H559] He shall surely be put to death.[H4191] [H4191]
Strong Code definitions
H1121 ben bane from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, +spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.see H1129&volume=KJV_strong' target='_self' >H1129 see H1 see H251
H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H4310 miy me an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:--any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God.see H4100
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).
H7626 shebet shay'-bet from an unused root probably meaning to branch off; a scion,i.e. (literally) a stick (for punishing, writing, fighting, ruling, walking, etc.) or (figuratively) a clan:--X correction, dart, rod, sceptre, staff, tribe.
H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H5927 `alah aw-law' a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow):--arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light,(make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise(up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H6951 qahal kaw-hawl' from H6950; assemblage (usually concretely):--assembly, company, congregation, multitude.see H6950
H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H1961 hayah haw-yaw a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit(one-)self, require, X use. see H1933
H1419 gadowl gaw-dole' or (shortened) gadol {gaw-dole'}; from H1431; great (in any sense); hence, older; also insolent:--+ aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter,thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.see H1431
H7621 shbuw`ah sheb-oo-aw' feminine passive participle of H7650; properly, something sworn, i.e. an oath:--curse, oath, X sworn.see H7650
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H5927 `alah aw-law' a primitive root; to ascend, intransitively (be high) or actively (mount); used in a great variety of senses, primary and secondary, literal and figurative (as follow):--arise (up), (cause to) ascend up, at once, break (the day) (up), bring (up), (cause to) burn, carry up, cast up, + shew, climb (up), (cause to, make to) come (up), cut off, dawn, depart, exalt, excel, fall, fetch up, get up, (make to) go (away, up); grow (over) increase, lay, leap, levy, lift (self) up, light,(make) up, X mention, mount up, offer, make to pay, + perfect, prefer, put (on), raise, recover, restore, (make to) rise(up), scale, set (up), shoot forth (up), (begin to) spring (up), stir up, take away (up), work.
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H4709 Mitspah mits-paw' feminine of H4708; Mitspah, the name of two places in Palestine:--Mitspah. (This seems rather to be only an orthographic variation of H4708 when "in pause".)see H4708
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H4191 muwth mooth a primitive root: to die (literally or figuratively); causatively, to kill:--X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
H4191 muwth mooth a primitive root: to die (literally or figuratively); causatively, to kill:--X at all, X crying, (be) dead (body, man, one), (put to, worthy of) death, destroy(-er), (cause to, be like to, must) die, kill, necro(-mancer), X must needs, slay, X surely, X very suddenly, X in (no) wise.
Prédications qui analysent les thèmes Juges 21
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