Deuteronomy 16:19 plusieurs versions / traductions
English Bible Translations
19. Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift: for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
19. Thou shalt not wrest justice: thou shalt not respect persons; neither shalt thou take a bribe; for a bribe doth blind the eyes of the wise, and pervert the words of the righteous.
19. You are not to be moved in your judging by a man's position, you are not to take rewards; for rewards make the eyes of the wise man blind, and the decisions of the upright false.
19. Thou shalt not wrest judgment; thou shalt not respect persons, neither take a bribe; for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous.
19. Thou shalt not wrest judgment; thou shalt not respect persons, neither take a gift; for a gift doth blind the eyes of the wise, and pervert the words of the righteous.
19. Thou dost not turn aside judgment; thou dost not discern faces, nor take a bribe, for the bribe blindeth the eyes of the wise, and perverteth the words of the righteous.
German Bible Translations
19. Du sollst das Recht nicht beugen und sollst auch keine Person ansehen noch Geschenke nehmen; denn die Geschenke machen die Weisen blind und verkehren die Sachen der Gerechten.
19. Du sollst das Recht nicht beugen. Du sollst auch keine Person ansehen und keine Geschenke nehmen, denn die Geschenke verblenden die Augen der Weisen und verkehren die Worte der Gerechten.
French Bible Translations
19. Tu ne porteras aucune atteinte au droit, tu ne feras pas preuve de partialité et tu n'accepteras pas de pots-de-vin, car ils aveuglent les yeux des sages et corrompent les paroles des justes.
19. Tu ne porteras atteinte à aucun droit, tu n’auras point égard à l’apparence des personnes, et tu ne recevras point de présent, car les présents aveuglent les yeux des sages et corrompent les paroles des justes.
19. Tu ne porteras atteinte à aucun droit, tu n'auras point égard à l'apparence des personnes, et tu ne recevras point de présent, car les présents aveuglent les yeux des sages et corrompent les paroles des justes.
19. Tu ne feras pas fléchir le jugement; tu ne feras pas acception de personnes; et tu ne recevras pas de présent; car le présent aveugle les yeux des sages et pervertit les paroles des justes.
19. Tu ne te détourneras point de la justice et tu n'auras point égard à l'apparence des personnes. Tu ne prendras aucun présent; car le présent aveugle les yeux des sages, et corrompt les paroles des justes.
19. Tu ne pervertiras point le droit; tu n'auras point égard à l'apparence des personnes; et tu ne prendras pas de présent; car le présent aveugle les yeux des sages, et trouble les paroles des justes.
Versions with Strong Codes
Deuteronomy 16 / KJV_Strong19. Thou shalt not[H3808] wrest[H5186] judgment;[H4941] thou shalt not[H3808] respect[H5234] persons,[H6440] neither[H3808] take[H3947] a gift:[H7810] for[H3588] a gift[H7810] doth blind[H5786] the eyes[H5869] of the wise,[H2450] and pervert[H5557] the words[H1697] of the righteous.[H6662]
Strong Code definitions
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H5186 natah naw-taw' a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a greatvariety of application (as follows):--+ afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
H4941 mishpat mish-pawt' from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, thecrime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:--+ adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.see H8199
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H5234 nakar naw-kar' a primitive root; properly, to scrutinize, i.e. look intently at; hence (with recognition implied), to acknowledge, beacquainted with, care for, respect, revere, or (with suspicion implied), to disregard, ignore, be strange toward, reject, resign, dissimulate (as if ignorant ordisowning):--acknowledge, X could, deliver, discern, dissemble, estrange, feign self to be another, know, take knowledge (notice), perceive, regard, (have) respect, behave (make) self strange(-ly).
H6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh{paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of),+ beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-ertime, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street,X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in,+ -stand), X ye, X you. see H6437
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H3947 laqach law-kakh' a primitive root; to take (in the widest variety of applications):--accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H7810 shachad shakh'-ad from H7809; a donation (venal or redemptive):--bribe(-ry), gift, present, reward.see H7809
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H7810 shachad shakh'-ad from H7809; a donation (venal or redemptive):--bribe(-ry), gift, present, reward.see H7809
H5786 `avar aw-var' a primitive root (rather denominatively from H5785 through the idea of a film over the eyes); to blind:--blind, put out. See also 5895.see H5785 see H5895
H5869 `ayin ah'-yin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).
H2450 chakam khaw-kawm' from H2449; wise, (i.e. intelligent, skilful orartful):--cunning (man), subtil, ((un-)), wise((hearted), man).see H2449
H5557 calaph saw-laf' a primitive root; properly, to wrench, i.e. (figuratively) to subvert:--overthrow, pervert.
H1697 dabar daw-baw' from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, +eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,+ iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness),somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.see H1696
H6662 tsaddiyq tsad-deek' from H6663; just:--just, lawful, righteous (man).
Prédications où le verset / chapitre de la Bible sont analysés
Related Sermons discussing this verse or the Bible chapter Deuteronomy 16
see also: Bible Key Verses