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Deuteronomy 13:13 plusieurs versions / traductions

English Bible Translations

Deuteronomy 13:13 / KJV
13. Certain men, the children of Belial, are gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
Deuteronomy 13:13 / ASV
13. Certain base fellows are gone out from the midst of thee, and have drawn away the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
Deuteronomy 13:13 / BasicEnglish
13. That good-for-nothing persons have gone out from among you, turning the people of their town from the right way and saying, Let us go and give worship to other gods, of whom you have no knowledge;
Deuteronomy 13:13 / Darby
13. There are men, children of Belial, gone out from among you, and they have drawn away the inhabitants of their city, saying, Let us go and serve other gods, whom ye have not known;
Deuteronomy 13:13 / Webster
13. Certain men, the children of Belial, have gone out from among you, and have withdrawn the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known;
Deuteronomy 13:13 / Young
13. Men, sons of worthlessness, have gone out of thy midst, and they force away the inhabitants of their city, saying, Let us go and serve other gods, which ye have not known --

German Bible Translations

Deuteronomium 13:13 / Luther
13. Es sind etliche heillose Leute ausgegangen unter dir und haben die Bürger ihrer Stadt verführt und gesagt: Laßt uns gehen und andern Göttern dienen! -die ihr nicht kennt-
Deuteronomium 13:13 / Schlachter
13. Es sind etliche Männer, Kinder Belials, aus deiner Mitte hervorgegangen und haben die Bürger ihrer Stadt verführt und gesagt: «Lasset uns gehen und andern Göttern dienen, die ihr nicht kennt!»

French Bible Translations

Deutéronome 13:13 / Segond21
13. »Si tu entends dire, au sujet de l'une des villes que l'Eternel, ton Dieu, t'a données pour habitation,
Deutéronome 13:13 / NEG1979
13. Des gens pervers sont sortis du milieu de toi, et ont séduit les habitants de leur ville en disant: Allons, et servons d’autres dieux! – des dieux que tu ne connais point –
Deutéronome 13:13 / Segond
13. Des gens pervers sont sortis du milieu de toi, et ont séduit les habitants de leur ville en disant: Allons, et servons d'autres dieux! des dieux que tu ne connais point
Deutéronome 13:13 / Darby_Fr
13. Des hommes, fils de Bélial, sont sortis du milieu de toi, et ont incité les habitants de leur ville, disant: Allons, et servons d'autres dieux, des dieux que vous n'avez pas connus;
Deutéronome 13:13 / Martin
13. Quelques méchants garnements sont sortis du milieu de toi, qui ont incité les habitants de leur ville, en disant : Allons et servons d'autres dieux, que vous n'avez point connus.
Deutéronome 13:13 / Ostervald
13. Des gens pervers sont sortis du milieu de toi, et ont poussé les habitants de leur ville, en disant: Allons, et servons d'autres dieux que vous n'avez point connus;

Versions with Strong Codes

Deuteronomy 13 / KJV_Strong
13. Certain men,[H376] the children[H1121] of Belial,[H1100] are gone out[H3318] from among[H4480] [H7130] you, and have withdrawn[H5080] [H853] the inhabitants[H3427] of their city,[H5892] saying,[H559] Let us go[H1980] and serve[H5647] other[H312] gods,[H430] which[H834] ye have not[H3808] known;[H3045]

Strong Code definitions

H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802

H1121 ben bane from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, +spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.see H1129&volume=KJV_strong' target='_self' >H1129 see H1 see H251

H1100 bliya`al bel-e-yah'-al from H1097 and 3276; without profit, worthlessness; by extension, destruction, wickedness (often in connection with 376, 802, 1121, etc.):--Belial, evil, naughty, ungodly (men), wicked.see H1097 see H3276 see H376 see H802 see H1121

H3318 yatsa' yaw-tsaw' a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:--X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned,depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, Xscarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H7130 qereb keh'-reb from H7126; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition):--X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.see H7126

H5080 nadach naw-dakh' a primitive root; to push off; used in a great variety of applications, literally and figuratively (to expel, mislead, strike, inflict, etc.):--banish, bring, cast down (out),chase, compel, draw away, drive (away, out, quite), fetch a stroke, force, go away, outcast, thrust away (out), withdraw.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H3427 yashab yaw-shab' a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:--(make to)abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle),(down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.

H5892 `iyr eer or (in the plural) par {awr}; or ayar (Judges 10:4){aw-yar'}; from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):--Ai (from margin), city, court (from margin), town. see H5782

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H1980 halak haw-lak' akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):--(all) along,apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad,on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.see H3212

H5647 `abad aw-bad' a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:--X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,

H312 'acher akh-air' from H309; properly, hinder; generally, next, other, etc.:--(an-)other man, following, next, strange. see H309

H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H3045 yada` yaw-dah' a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation,punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware,(un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (causeto let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell,understand, have (understanding), X will be, wist, wit, wot.

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