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Deuteronomy 13:6 plusieurs versions / traductions

English Bible Translations

Deuteronomy 13:6 / KJV
6. If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, which is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
Deuteronomy 13:6 / ASV
6. If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, that is as thine own soul, entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
Deuteronomy 13:6 / BasicEnglish
6. If your brother, the son of your mother, or your son or your daughter or the wife of your heart, or the friend who is as dear to you as your life, working on you secretly says to you, Let us go and give worship to other gods, strange to you and to your fathers;
Deuteronomy 13:6 / Darby
6. If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, who is to thee as thy soul, entice thee secretly, saying, Let us go and serve other gods (whom thou hast not known, thou, nor thy fathers;
Deuteronomy 13:6 / Webster
6. If thy brother, the son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend, who is as thy own soul, shall entice thee secretly, saying, Let us go and serve other gods, which thou hast not known, thou, nor thy fathers;
Deuteronomy 13:6 / Young
6. `When thy brother -- son of thy mother, or thy son, or thy daughter, or the wife of thy bosom, or thy friend who [is] as thine own soul -- doth move thee, in secret, saying, Let us go and serve other gods -- (which thou hast not known, thou and thy fathers,

German Bible Translations

Deuteronomium 13:6 / Luther
6. Wenn dich dein Bruder, deiner Mutter Sohn, oder dein Sohn oder deine Tochter oder das Weib in deinen Armen oder dein Freund, der dir ist wie dein Herz, heimlich überreden würde und sagen: Laß uns gehen und andern Göttern dienen! -die du nicht kennst noch deine Väter,
Deuteronomium 13:6 / Schlachter
6. Wenn dich dein Bruder, deiner Mutter Sohn, oder dein Sohn, oder deine Tochter oder das Weib an deinem Busen, oder dein Freund, der dir wie deine Seele ist, heimlich überreden und sagen wollte:

French Bible Translations

Deutéronome 13:6 / Segond21
6. Ce prophète ou ce faiseur de rêves sera puni de mort, car il a parlé de révolte contre l'Eternel, votre Dieu, qui vous a fait sortir d'Egypte et vous a délivrés de la maison d'esclavage, et il a voulu te détourner de la voie dans laquelle l'Eternel, ton Dieu, t'a ordonné de marcher. *Tu extirperas ainsi le mal du milieu de toi.
Deutéronome 13:6 / NEG1979
6. Si ton frère, fils de ta mère, ou ton fils, ou ta fille, ou la femme qui repose sur ton sein, ou ton ami que tu aimes comme toi-même, t’incite secrètement en disant: Allons, et servons d’autres dieux! – des dieux que ni toi ni tes pères n’avez connus,
Deutéronome 13:6 / Segond
6. Si ton frère, fils de ta mère, ou ton fils, ou ta fille, ou la femme qui repose sur ton sein, ou ton ami que tu aimes comme toi-même, t'incite secrètement en disant: Allons, et servons d'autres dieux! -des dieux que ni toi ni tes pères n'avez connus,
Deutéronome 13:6 / Darby_Fr
6. Si ton frère, fils de ta mère, ou ton fils, ou ta fille, ou la femme de ton coeur, ou ton ami, qui t'est comme ton âme, t'incite en secret, disant: Allons, et servons d'autres dieux, des dieux que tu n'as point connus, toi, ni tes pères,
Deutéronome 13:6 / Martin
6. Quand ton frère, fils de ta mère, ou ton fils, ou ta fille, ou ta femme bien-aimée, ou ton intime ami, qui t'est comme ton âme, t'incitera, en te disant en secret : Allons, et servons d'autres dieux, que tu n'as point connus, ni tes pères;
Deutéronome 13:6 / Ostervald
6. Quand ton frère, fils de ta mère, ou ton fils, ou ta fille, ou ta femme bien-aimée, ou ton ami, qui t'est comme ton âme, t'excitera en secret, en disant: Allons et servons d'autres dieux, que tu n'as pas connus, ni toi, ni tes pères,

Versions with Strong Codes

Deuteronomy 13 / KJV_Strong
6. If[H3588] thy brother,[H251] the son[H121] of thy mother,[H517] or[H176] thy son,[H1121] or[H176] thy daughter,[H1323] or[H176] the wife[H802] of thy bosom,[H2436] or[H176] thy friend,[H7453] which[H834] is as thine own soul,[H5315] entice[H5496] thee secretly,[H5643] saying,[H559] Let us go[H1980] and serve[H5647] other[H312] gods,[H430] which[H834] thou hast not[H3808] known,[H3045] thou,[H859] nor thy fathers;[H1]

Strong Code definitions

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H251 'ach awkh a primitive word; a brother (used in the widest sense of literal relationship and metaphorical affinity or resemblance (like 1)):--another, brother(-ly); kindred, like, other.Compare also the proper names beginning with "Ah-" or "Ahi-". see H1

H121 'Adam aw-dawm' the same as H120; Adam the name of the first man, also of a place in Palestine:--Adam. see H120

H517 'em ame a primitive word; a mother (as the bond of the family); in a wide sense (both literally and figuratively (like 1):--dam, mother, X parting.see H1

H176 'ow o presumed to be the "constructive" or genitival form of -av{av}; short for H185; desire (and so probably in Prov. 31:4); hence (by way of alternative) or, also if:--also, and,either, if, at the least, X nor, or, otherwise, then, whether.

H1121 ben bane from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, +spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.see H1129&volume=KJV_strong' target='_self' >H1129 see H1 see H251

H176 'ow o presumed to be the "constructive" or genitival form of -av{av}; short for H185; desire (and so probably in Prov. 31:4); hence (by way of alternative) or, also if:--also, and,either, if, at the least, X nor, or, otherwise, then, whether.

H1323 bath bath from H1129 (as feminine of H1121); a daughter (used in the same wide sense as other terms of relationship, literally and figuratively):--apple (of the eye), branch, company, daughter, X first, X old, + owl, town, village.see H1129 see H1121

H176 'ow o presumed to be the "constructive" or genitival form of -av{av}; short for H185; desire (and so probably in Prov. 31:4); hence (by way of alternative) or, also if:--also, and,either, if, at the least, X nor, or, otherwise, then, whether.

H802 'ishshah ish-shaw' feminine of H376 or 582; irregular plural, nashiym{naw-sheem'}; a woman (used in the same wide sense as H582):--(adulter)ess, each, every, female, X many, + none, one, + together, wife, woman. Often unexpressed in English. see H376see H582&volume=KJV_strong' target='_self' >H582 see H582&volume=KJV_strong' target='_self' >H582

H2436 cheyq khake or cheq {khake}; and chowq {khoke}; from an unused root, apparently meaning to inclose; the bosom (literally or figuratively):--bosom, bottom, lap, midst, within.

H176 'ow o presumed to be the "constructive" or genitival form of -av{av}; short for H185; desire (and so probably in Prov. 31:4); hence (by way of alternative) or, also if:--also, and,either, if, at the least, X nor, or, otherwise, then, whether.

H7453 rea` ray'-ah or reya2 {ray'-ah}; from H7462; an associate (more or less close):--brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.see Hreya2 see H7462

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H5315 nephesh neh'-fesh from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me,mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.see H5314

H5496 cuwth sooth perhaps denominative from H7898; properly, to prick, i.e. (figuratively) stimulate; by implication, to seduce:--entice, move, persuade, provoke, remove, set on, stir up, take away. see H7898

H5643 cether say'-ther or (feminine) cithrah (Deut. 32:38), {sith-raw'}; from H5641; a cover (in a good or a bad, a literal or a figurativesense):--backbiting, covering, covert, X disguise(-th), hiding place, privily, protection, secret(-ly, place). see H5641

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H1980 halak haw-lak' akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):--(all) along,apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad,on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.see H3212

H5647 `abad aw-bad' a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:--X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,

H312 'acher akh-air' from H309; properly, hinder; generally, next, other, etc.:--(an-)other man, following, next, strange. see H309

H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H3045 yada` yaw-dah' a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation,punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware,(un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (causeto let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell,understand, have (understanding), X will be, wist, wit, wot.

H859 'attah at-taw' or (shortened); aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem{at- tem'}; feminine atten {at-ten'}; or oattenah{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun of the second person; thou and thee, or (plural) ye andyou:--thee, thou, ye, you.

H1 'ab awb a primitive word; father, in a literal and immediate, or figurative and remote application):--chief,(fore-)father(-less), X patrimony, principal. Compare names in "Abi-".

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