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Leviticus 22:6 plusieurs versions / traductions

English Bible Translations

Leviticus 22:6 / KJV
6. The soul which hath touched any such shall be unclean until even, and shall not eat of the holy things, unless he wash his flesh with water.
Leviticus 22:6 / ASV
6. the soul that toucheth any such shall be unclean until the even, and shall not eat of the holy things, unless he bathe his flesh in water.
Leviticus 22:6 / BasicEnglish
6. Any person touching any such unclean thing will be unclean till evening, and may not take of the holy food till his flesh has been bathed in water;
Leviticus 22:6 / Darby
6. -- a person that toucheth any such shall be unclean until even, and shall not eat of the holy things; but he shall bathe his flesh with water,
Leviticus 22:6 / Webster
6. The soul which hath touched any such shall be unclean until evening, and shall not eat of the holy things, unless he shall wash his flesh with water.
Leviticus 22:6 / Young
6. the person who cometh against it -- hath even been unclean till the evening, and doth not eat of the holy things, but hath bathed his flesh with water,

German Bible Translations

Levitikus 22:6 / Luther
6. welcher der eins anrührt, der ist unrein bis auf den Abend und soll von dem Heiligen nicht essen, sondern soll zuvor seinen Leib mit Wasser baden.
Levitikus 22:6 / Schlachter
6. welche Seele solches anrührt, die ist unrein bis zum Abend und soll nicht von dem Heiligen essen, sondern soll zuvor ihren Leib mit Wasser baden.

French Bible Translations

Lévitique 22:6 / Segond21
6. Celui qui touchera ces choses sera impur jusqu'au soir. Il ne mangera pas des offrandes saintes, mais il lavera son corps dans l'eau.
Lévitique 22:6 / NEG1979
6. Celui qui touchera ces choses sera impur jusqu’au soir; il ne mangera pas des choses saintes, mais il lavera son corps dans l’eau;
Lévitique 22:6 / Segond
6. Celui qui touchera ces choses sera impur jusqu'au soir; il ne mangera pas des choses saintes, mais il lavera son corps dans l'eau;
Lévitique 22:6 / Darby_Fr
6. l'homme qui aura touché cela, sera impur jusqu'au soir, et ne mangera pas des choses saintes, s'il n'a pas lavé sa chair dans l'eau;
Lévitique 22:6 / Martin
6. La personne qui aura touché ces choses sera souillée jusqu'au soir, et ne mangera point des choses saintes, si elle n'a lavé sa chair avec de l'eau.
Lévitique 22:6 / Ostervald
6. Celui qui touchera ces choses sera souillé jusqu'au soir; il ne mangera point des choses consacrées, mais il lavera son corps dans l'eau.

Versions with Strong Codes

Leviticus 22 / KJV_Strong
6. The soul[H5315] which[H834] hath touched[H5060] any such shall be unclean[H2930] until[H5704] even,[H6153] and shall not[H3808] eat[H398] of[H4480] the holy things,[H6944] unless[H3588] [H518] he wash[H7364] his flesh[H1320] with water.[H4325]

Strong Code definitions

H5315 nephesh neh'-fesh from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me,mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.see H5314

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H5060 naga` naw-gah' a primitive root; properly, to touch, i.e. lay the hand upon (for any purpose; euphem., to lie with a woman); by implication, to reach (figuratively, to arrive, acquire); violently, to strike (punish, defeat, destroy, etc.):--beat, (X be able to) bring (down), cast, come (nigh), draw near(nigh), get up, happen, join, near, plague, reach (up), smite, strike, touch.

H2930 tame' taw-may' a primitive root; to be foul, especially in a ceremial or moral sense (contaminated):--defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.

H5704 `ad ad properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):--against, and, as,at, before, by (that), even (to), for(-asmuch as),(hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.see H5703

H6153 `ereb eh'-reb from H6150; dusk:--+ day, even(-ing, tide), night. see H6150

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H398 'akal aw-kal' a primitive root; to eat (literally or figuratively):--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up),feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H6944 qodesh ko'-desh from H6942; a sacred place or thing; rarely abstract, sanctity:--consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.see H6942

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H518 'im eem a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:--(and, can-, doubtless, if, that) (not), + but, either, + except, +more(-over if, than), neither, nevertheless, nor, oh that, or,+ save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.

H7364 rachats raw-khats' a primitive root; to lave (the whole or a part of a thing):--bathe (self), wash (self).

H1320 basar baw-sawr' from H1319; flesh (from its freshness); by extension, body, person; also (by euphem.) the pudenda of a man:--body, (fat, lean) flesh(-ed), kin, (man-)kind, + nakedness, self, skin.see H1319

H4325 mayim mah'-yim dual of a primitive noun (but used in a singular sense); water; figuratively, juice; by euphemism, urine, semen:--+ piss, wasting, water(-ing, (-course, -flood, -spring)).

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