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Jeremiah 11:19 plusieurs versions / traductions

English Bible Translations

Jeremiah 11:19 / KJV
19. But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
Jeremiah 11:19 / ASV
19. But I was like a gentle lamb that is led to the slaughter; and I knew not that they had devised devices against me, [saying], Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
Jeremiah 11:19 / BasicEnglish
19. But I was like a gentle lamb taken to be put to death; I had no thought that they were designing evil against me, saying, Come and let us make trouble his food, cutting him off from the land of the living, so that there may be no more memory of his name.
Jeremiah 11:19 / Darby
19. And I was like a tame lamb [that] is led to the slaughter; and I knew not that they devised devices against me, [saying,] Let us destroy the tree with the fruit thereof, and let us cut him off from the land of the living, that his name may be no more remembered.
Jeremiah 11:19 / Webster
19. But I was like a lamb or an ox that is brought to the slaughter; and I knew not that they had devised devices against me, saying, Let us destroy the tree with its fruit, and let us cut him off from the land of the living, that his name may be no more remembered.
Jeremiah 11:19 / Young
19. And I [am] as a trained lamb brought to slaughter, And I have not known That against me they have devised devices: We destroy the tree with its food, and cut him off From the land of the living, And his name is not remembered again.

German Bible Translations

Jeremia 11:19 / Luther
19. nämlich, daß sie mich wie ein armes Schaf zur Schlachtbank führen wollen. Denn ich wußte nicht, daß sie wider mich beratschlagt hatten und gesagt: Laßt uns den Baum mit seinen Früchten verderben und ihn aus dem Lande der Lebendigen ausrotten, daß seines Namen nimmermehr gedacht werde.
Jeremia 11:19 / Schlachter
19. Ich aber war wie ein zahmes Lamm, das zur Schlachtbank geführt wird, und wußte nicht, daß sie solche Anschläge wider mich schmiedeten: «Laßt uns den Baum samt seiner Frucht verderben und ihn aus dem Lande der Lebendigen ausrotten, daß seines Namens nimmermehr gedacht werde!»

French Bible Translations

Jérémie 11:19 / Segond21
19. J'étais comme un agneau confiant qu'on conduit à l'abattoir, j'ignorais les projets qu'ils avaient formés contre moi: 'Détruisons l'arbre avec son fruit! Supprimons-le de la terre des vivants et qu'on ne se souvienne plus de son nom!'
Jérémie 11:19 / NEG1979
19. J’étais comme un agneau familier qu’on mène à la boucherie, Et j’ignorais les mauvais desseins qu’ils méditaient contre moi: Détruisons l’arbre avec son fruit! Retranchons-le de la terre des vivants, Et qu’on ne se souvienne plus de son nom!
Jérémie 11:19 / Segond
19. J'étais comme un agneau familier qu'on mène à la boucherie, Et j'ignorais les mauvais desseins qu'ils méditaient contre moi: Détruisons l'arbre avec son fruit! Retranchons-le de la terre des vivants, Et qu'on ne se souvienne plus de son nom! -
Jérémie 11:19 / Darby_Fr
19. Et moi j'étais comme un agneau familier qui est mené à la tuerie; et je ne savais pas qu'ils faisaient des complots contre moi, disant: Détruisons l'arbre avec son fruit, et retranchons-le de la terre des vivants, afin qu'on ne se souvienne plus de son nom.
Jérémie 11:19 / Martin
19. Mais moi, comme un agneau, [ou comme] un bœuf qui est mené pour être égorgé, je n'ai point su qu'ils eussent fait contre moi quelque machination, [en disant] : détruisons l'arbre avec son fruit, et l'exterminons de la terre des vivants, et qu'on ne se souvienne plus de son nom.
Jérémie 11:19 / Ostervald
19. Et moi, comme un agneau familier, qu'on mène pour être égorgé, je ne savais pas les mauvais desseins qu'ils méditaient contre moi: "Détruisons l'arbre avec son fruit, et l'exterminons de la terre des vivants, et qu'il ne soit plus fait mention de son nom! "

Versions with Strong Codes

Jeremiah 11 / KJV_Strong
19. But I[H589] was like a lamb[H3532] or an ox[H441] that is brought[H2986] to the slaughter;[H2873] and I knew[H3045] not[H3808] that[H3588] they had devised[H2803] devices[H4284] against[H5921] me, saying, Let us destroy[H7843] the tree[H6086] with the fruit[H3899] thereof, and let us cut him off[H3772] from the land[H4480] [H776] of the living,[H2416] that his name[H8034] may be no[H3808] more[H5750] remembered.[H2142]

Strong Code definitions

H589 'aniy an-ee' contracted from H595; I:--I, (as for) me, mine, myself, we, X which, X who.see H595

H3532 kebes keh-bes' from an unused root meaning to dominate; a ram (just old enough to butt):--lamb, sheep.

H441 'alluwph al-loof' or (shortened) talluph {al-loof'}; from H502; familiar; a friend, also gentle; hence, a bullock (as being tame; applied, although masculine, to a cow); and so, a chieftain (as notable, like neat cattle):--captain, duke, (chief) friend, governor, guide, ox.see H502

H2986 yabal yaw-bal' a primitive root; properly, to flow; causatively, to bring (especially with pomp):--bring (forth), carry, lead (forth).

H2873 tabach taw-bakh' a primitive root; to slaughter (animals or men):--kill, (make) slaughter, slay.

H3045 yada` yaw-dah' a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation,punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware,(un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (causeto let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell,understand, have (understanding), X will be, wist, wit, wot.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H2803 chashab khaw-shab' a primitive root; properly, to plait or interpenetrate, i.e. (literally) to weave or (gen.) to fabricate; figuratively, to plot or contrive (usually in a malicious sense); hence (from the mental effort) to think, regard, value, compute:--(make) account (of), conceive, consider, count, cunning (man, work, workman), devise, esteem, find out, forecast, hold, imagine,impute, invent, be like, mean, purpose, reckon(-ing be made), regard, think.

H4284 machashabah makh-ash-aw-baw' or machashebeth {makh-ash-eh'-beth}; from H2803; a contrivance, i.e. (concretely) a texture, machine, or (abstractly) intention, plan (whether bad, a plot; or good, advice):--cunning (work), curious work, device(-sed), imagination, invented, means, purpose, thought.see H2803

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H7843 shachath shaw-khath' a primitive root; to decay, i.e. (causatively) ruin (literally or figuratively):--batter, cast off, corrupt(-er, thing), destroy(-er, -uction), lose, mar, perish, spill, spoiler, X utterly, waste(-r).

H6086 `ets ates from H6095; a tree (from its firmness); hence, wood (plural sticks):--+ carpenter, gallows, helve, + pine, plank, staff, stalk, stick, stock, timber, tree, wood.see H6095

H3899 lechem lekh'-em from H3898; food (for man or beast), especially bread, or grain (for making it):--((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.see H3898 see H1036

H3772 karath kaw-rath' a primitive root; to cut (off, down or asunder); by implication, to destroy or consume; specifically, to covenant (i.e. make an alliance or bargain, originally by cutting flesh and passing between the pieces):--be chewed, be feller, be freed, hew (down), make a league ((covenant)), X lose, perish, X utterly, X want.

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.

H2416 chay khah'-ee from H2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively:--+ age, alive, appetite, (wild)beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.see H2421

H8034 shem shame a primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare 8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character:--+ base,(in-)fame(-ous), named(-d), renown, report. see H7760see H8064

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H5750 `owd ode or rod {ode}; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:--again, X all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), X once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).see H5749

H2142 zakar zaw-kar' a primitive root; properly, to mark (so as to be recognized),i.e. to remember; by implication, to mention; also (as denominative from H2145) to be male:--X burn (incense), X earnestly, be male, (make) mention (of), be mindful, recount, record(-er), remember, make to be remembered, bring (call, come, keep, put) to (in) remembrance, X still, think on, X well.

Prédications où le verset / chapitre de la Bible sont analysés

Fil Rouge de la Bible 9: Un sauvetage annoncé (Jérémie 11, Jérémie 31 et Esaïe 53)

Related Sermons discussing this verse or the Bible chapter Jeremiah 11

Bible Red Thread 9: An Announced Rescue (Jeremiah 11, Jeremiah 31 and Isaiah 53)

see also: Bible Key Verses