Jeremiah 11:12 plusieurs versions / traductions
English Bible Translations
12. Then shall the cities of Judah and inhabitants of Jerusalem go, and cry unto the gods unto whom they offer incense: but they shall not save them at all in the time of their trouble.
12. Then shall the cities of Judah and the inhabitants of Jerusalem go and cry unto the gods unto which they offer incense: but they will not save them at all in the time of their trouble.
12. Then the towns of Judah and the people of Jerusalem will go crying for help to the gods to whom they have been burning perfumes: but they will give them no salvation in the time of their trouble.
12. Then shall the cities of Judah and inhabitants of Jerusalem go and cry unto the gods unto whom they have burned incense; but they shall not save them at all in the time of their trouble.
12. Then shall the cities of Judah and inhabitants of Jerusalem go, and cry to the gods to which they offer incense: but they shall not save them at all in the time of their trouble.
12. And the cities of Judah, and inhabitants of Jerusalem have gone, And they have cried unto the gods, To whom they are making perfume, And they give no deliverance at all to them, In the time of their vexation.
German Bible Translations
12. So laß denn die Städte Juda's und die Bürger zu Jerusalem hingehen und zu ihren Göttern schreien, denen sie geräuchert haben; aber sie werden ihnen nicht helfen in ihrer Not.
12. Alsdann werden die Städte Judas und die Bewohner Jerusalems hingehen und die Götter anrufen, denen sie geräuchert haben, aber sie werden ihnen zur Zeit ihres Unglücks keineswegs helfen können.
French Bible Translations
12. Alors les villes de Juda et les habitants de Jérusalem iront crier vers les dieux en l'honneur desquels ils font brûler de l'encens, mais ceux-ci ne les sauveront absolument pas quand ils seront dans le malheur.
12. Les villes de Juda et les habitants de Jérusalem Iront invoquer les dieux auxquels ils offrent de l’encens, Mais ils ne les sauveront pas au temps de leur malheur.
12. Les villes de Juda et les habitants de Jérusalem Iront invoquer les dieux auxquels ils offrent de l'encens, Mais ils ne les sauveront pas au temps de leur malheur.
12. Alors les villes de Juda et les habitants de Jérusalem s'en iront, et crieront aux dieux auxquels ils ont brûlé de l'encens; mais ils ne les sauveront point au temps de leur malheur.
12. Et les villes de Juda et les habitants de Jérusalem s'en iront, et crieront vers les dieux auxquels ils font leurs parfums; mais ces dieux-là ne les délivreront nullement au temps de leur affliction.
12. Et les villes de Juda et les habitants de Jérusalem s'en iront crier vers les dieux auxquels ils offrent leurs parfums; mais ils ne les sauveront point au temps de leur malheur.
Versions with Strong Codes
Jeremiah 11 / KJV_Strong12. Then shall the cities[H5892] of Judah[H3063] and inhabitants[H3427] of Jerusalem[H3389] go,[H1980] and cry[H2199] unto[H413] the gods[H430] unto whom[H834] they[H1992] offer incense:[H6999] but they shall not[H3808] save them at all[H3467] [H3467] in the time[H6256] of their trouble.[H7451]
Strong Code definitions
H5892 `iyr eer or (in the plural) par {awr}; or ayar (Judges 10:4){aw-yar'}; from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):--Ai (from margin), city, court (from margin), town. see H5782
H3063 Yhuwdah yeh-hoo-daw' from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:--Judah.see H3034
H3427 yashab yaw-shab' a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:--(make to)abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle),(down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
H3389 Yruwshalaim yer-oo-shaw-lah'-im rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in allusion to its two main hills (the true pointing, at least ofthe former reading, seems to be that of H3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city ofPalestine:--Jerusalem. see H3390see H3384 see H7999
H1980 halak haw-lak' akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):--(all) along,apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad,on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.see H3212
H2199 za`aq zaw-ak' a primitive root; to shriek (from anguish or danger); by analogy, (as a herald) to announce or convene publicly:-- assemble, call (together), (make a) cry (out), come with such a company, gather (together), cause to be proclaimed.
H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).
H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H1992 hem haym or (prolonged) hemmah {haym'-maw}; masculine plural from H1981; they (only used when emphatic):--it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye. see H1981
H6999 qatar kaw-tar' a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):--burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).see H7000
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H3467 yasha` yaw-shah' a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:--X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
H3467 yasha` yaw-shah' a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:--X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
H6256 `eth ayth from H5703; time, especially (adverb with preposition) now, when, etc.:--+ after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.see H5703
H7451 ra` rah from H7489; bad or (as noun) evil (natural or moral):-- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),+ mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex,wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).see H7489
Prédications qui analysent les thèmes Jérémie 11
Thèmes : Lamentations de Jérémie; Conspiration contre JérémieFil Rouge de la Bible 9: Un sauvetage annoncé (Jérémie 11, Jérémie 31 et Esaïe 53)
Related Sermons discussing Jeremiah 11
Themes : Lamentations de Jérémie; Conspiration contre JérémieBible Red Thread 9: An Announced Rescue (Jeremiah 11, Jeremiah 31 and Isaiah 53)
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