2 Kings 19:15 plusieurs versions / traductions
English Bible Translations
15. And Hezekiah prayed before the LORD, and said, O LORD God of Israel, which dwellest between the cherubims, thou art the God, even thou alone, of all the kingdoms of the earth: thou hast made heaven and earth.
15. And Hezekiah prayed before Jehovah, and said, O Jehovah, the God of Israel, that sittest [above] the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
15. And Hezekiah made his prayer to the Lord, saying, O Lord, the God of Israel, seated between the winged ones, you only are the God of all the kingdoms of the earth; you have made heaven and earth.
15. And Hezekiah prayed before Jehovah and said, Jehovah, God of Israel, who sittest [between] the cherubim, thou, the Same, thou alone art the God of all the kingdoms of the earth: thou hast made the heavens and the earth.
15. And Hezekiah prayed before the LORD, and said, O LORD God of Israel, who dwellest between the cherubim, thou art the God, even thou alone, of all the kingdoms of the earth; thou hast made heaven and earth.
15. And Hezekiah prayeth before Jehovah, and saith, `O Jehovah, God of Israel, inhabiting the cherubs, Thou [art] God Himself -- Thyself alone -- to all the kingdoms of the earth: Thou hast made the heavens and the earth.
German Bible Translations
15. und betete vor dem HERRN und sprach: HERR, Gott Israels, der du über dem Cherubim sitzest, du bist allein Gott über alle Königreiche auf Erden, du hast Himmel und Erde gemacht. {~}
15. Darnach betete Hiskia vor dem HERRN und sprach: O HERR, Gott Israels, der du über den Cherubim thronst, du bist allein der Gott über alle Königreiche auf Erden! Du hast den Himmel und die Erde gemacht.
French Bible Translations
15. Il lui adressa cette prière: «Eternel, Dieu d'Israël, toi qui sièges entre les chérubins, c'est toi qui es le seul Dieu de tous les royaumes de la terre, c'est toi qui as fait le ciel et la terre.
15. à qui il adressa cette prière: Eternel, Dieu d’Israël, assis sur les chérubins! C’est toi qui es le seul Dieu de tous les royaumes de la terre, c’est toi qui as fait les cieux et la terre.
15. qui il adressa cette prière: Eternel, Dieu d'Israël, assis sur les chérubins! C'est toi qui es le seul Dieu de tous les royaumes de la terre, c'est toi qui as fait les cieux et la terre.
15. Et Ézéchias pria l'Éternel et dit: Éternel, Dieu d'Israël, qui es assis entre les chérubins, toi, le Même, toi seul tu es le Dieu de tous les royaumes de la terre; toi, tu as fait les cieux et la terre. Éternel! incline ton oreille et écoute.
15. Puis Ezéchias fit sa prière devant l'Eternel, et dit : Ô Eternel Dieu d'Israël! qui es assis entre les Chérubins, toi seul es le Dieu de tous les Royaumes de la terre; tu as fait les cieux et la terre.
15. Puis Ézéchias fit sa prière à l'Éternel et dit: Éternel, Dieu d'Israël, qui sièges entre les chérubins, toi seul, tu es le Dieu de tous les royaumes de la terre; c'est toi qui as fait les cieux et la terre.
Versions with Strong Codes
2 Kings 19 / KJV_Strong15. And Hezekiah[H2396] prayed[H6419] before[H6440] the LORD,[H3068] and said,[H559] O LORD[H3068] God[H430] of Israel,[H3478] which dwellest[H3427] between the cherubims,[H3742] thou[H859] art the God,[H430] even thou alone,[H905] of all[H3605] the kingdoms[H4467] of the earth;[H776] thou[H859] hast made[H6213] [H853] heaven[H8064] and earth.[H776]
Strong Code definitions
H2396 Chizqiyah khiz-kee-yaw' or Chizqiyahuw {khiz-kee-yaw'-hoo}; also Ychizqiyah{yekh-iz-kee-yaw'}; or Ychizqiyahuw {yekh-iz-kee-yaw'-hoo}; from H2388 and 3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites:--Hezekiah, Hizkiah, Hizkijah. Compare 3169.see H2388 see H3050 see H3169
H6419 palal paw-lal' a primitive root; to judge (officially or mentally); by extension, to intercede, pray:--intreat, judge(-ment), (make) pray(-er, -ing), make supplication.
H6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh{paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of),+ beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-ertime, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street,X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in,+ -stand), X ye, X you. see H6437
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433
H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410
H3427 yashab yaw-shab' a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:--(make to)abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle),(down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
H3742 kruwb ker-oob' of uncertain derivation; a cherub or imaginary
H859 'attah at-taw' or (shortened); aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem{at- tem'}; feminine atten {at-ten'}; or oattenah{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun of the second person; thou and thee, or (plural) ye andyou:--thee, thou, ye, you.
H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433
H905 bad bad from H909; properly, separation; by implication, a part of the body, branch of a tree, bar for carrying; figuratively, chief of a city; especially (with prepositional prefix) as an adverb, apart, only, besides:--alone, apart, bar, besides, branch, by self, of each alike, except, only, part, staff, strength.see H909
H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).
H4467 mamlakah mam-law-kaw' from H4427; dominion, i.e. (abstractly) the estate (rule) or (concretely) the country (realm):--kingdom, king's, reign, royal.see H4427
H776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
H859 'attah at-taw' or (shortened); aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem{at- tem'}; feminine atten {at-ten'}; or oattenah{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun of the second person; thou and thee, or (plural) ye andyou:--thee, thou, ye, you.
H6213 `asah aw-saw' a primitive root; to do or make, in the broadest sense and widest application (as follows):--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth,bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, goabout, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H8064 shamayim shaw-mah'-yim dual of an unused singular shameh {shaw-meh'}; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as wellas to the higher ether where the celestial bodies revolve):--air, X astrologer, heaven(-s).
H776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.
Prédications qui analysent les thèmes 2 Rois 19
Thèmes : Sennachérib envahit Juda; La prière d'Ézéchias; Dieu répond à ÉzéchiasEzéchias, un roi selon le cœur de Dieu.
Related Sermons discussing 2 Kings 19
Themes : Sennachérib envahit Juda; La prière d'Ézéchias; Dieu répond à Ézéchiassee also: Bible Key Verses ; KJV Bible Images, BBE Bible images