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2 Kings 14:26 plusieurs versions / traductions

English Bible Translations

2 Kings (4 Kings) 14:26 / KJV
26. For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
2 Kings (4 Kings) 14:26 / ASV
26. For Jehovah saw the affliction of Israel, that it was very bitter; for there was none shut up nor left at large, neither was there any helper for Israel.
2 Kings (4 Kings) 14:26 / BasicEnglish
26. For the Lord saw how bitter was the trouble of Israel, and that everyone was cut off, he who was shut up and he who went free, and that Israel had no helper.
2 Kings (4 Kings) 14:26 / Darby
26. For Jehovah saw that the affliction of Israel was very bitter; and that there was not any shut up, nor any left, nor any helper for Israel.
2 Kings (4 Kings) 14:26 / Webster
26. For the LORD saw the affliction of Israel, that it was very bitter: for there was not any shut up, nor any left, nor any helper for Israel.
2 Kings (4 Kings) 14:26 / Young
26. for Jehovah hath seen the affliction of Israel -- very bitter, and there is none restrained, and there is none left, and there is no helper to Israel;

German Bible Translations

2. Könige 14:26 / Luther
26. Denn der HERR sah an den elenden Jammer Israels, daß auch die Verschlossenen und Verlassenen dahin waren und kein Helfer war in Israel.
2. Könige 14:26 / Schlachter
26. Denn der HERR sah das so bittere Elend Israels, daß Mündige und Unmündige dahin waren und es keinen Helfer für Israel gab.

French Bible Translations

2 Rois 14:26 / Segond21
26. En effet, l'Eternel avait vu que le malheur d'Israël était à son comble et qu'il n'y avait personne, ni esclave, ni homme libre, pour venir à son secours.
2 Rois 14:26 / NEG1979
26. Car l’Eternel vit l’affliction d’Israël à son comble et l’extrémité à laquelle se trouvaient réduits esclaves et hommes libres, sans qu’il y ait personne pour venir au secours d’Israël.
2 Rois 14:26 / Segond
26. Car l'Eternel vit l'affliction d'Israël à son comble et l'extrémité à laquelle se trouvaient réduits esclaves et hommes libres, sans qu'il y eût personne pour venir au secours d'Israël.
2 Rois 14:26 / Darby_Fr
26. Car l'Éternel vit que l'affliction d'Israël était très-amère, et qu'il n'y avait plus personne, homme lié ou homme libre, et qu'il n'y avait personne qui secourût Israël;
2 Rois 14:26 / Martin
26. Parce que l'Eternel vit que l'affliction d'Israël était fort amère, et qu'il n'y avait ni de ce qui est serré, ni de ce qui est délaissé, et qu'il n'y avait personne qui aidât Israël;
2 Rois 14:26 / Ostervald
26. Car l'Éternel vit que l'affliction d'Israël était fort amère, et qu'il ne restait plus rien ni de ce qui est serré ni de ce qui est délaissé, et qu'il n'y avait personne qui aidât Israël.

Versions with Strong Codes

2 Kings 14 / KJV_Strong
26. For[H3588] the LORD[H3068] saw[H7200] [H853] the affliction[H6040] of Israel,[H3478] that it was very[H3966] bitter:[H4784] for there was not any[H657] shut up,[H6113] nor any[H657] left,[H5800] nor[H369] any helper[H5826] for Israel.[H3478]

Strong Code definitions

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H7200 ra'ah raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H6040 `oniy on-ee' from H6031; depression, i.e. misery: --afflicted(-ion), trouble.see H6031

H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410

H3966 m`od meh-ode' from the same as H181; properly, vehemence, i.e. (with or without preposition) vehemently; by implication, wholly, speedily, etc. (often with other words as an intensive or superlative; especially when repeated):--diligently, especially, exceeding(-ly), far, fast, good, great(-ly), X louder and louder, might(-ily, -y), (so) much, quickly, (so) sore, utterly, very (+ much, sore), well.see H181

H4784 marah maw-raw' a primitive root; to be (causatively, make) bitter (or unpleasant); (figuratively) to rebel (or resist; causatively, to provoke):--bitter, change, be disobedient, disobey, grievously, provocation, provoke(-ing), (be) rebel (against, -lious).

H657 'ephec eh'-fes from H656; cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot:--ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).see H656 see H6466

H6113 `atsar aw-tsar' a primitive root; to inclose; by analogy, to hold back; also to maintain, rule, assemble:--X be able, close up, detain, fast, keep (self close, still), prevail, recover, refrain, X reign, restrain, retain, shut (up), slack, stay, stop, withhold (self).

H657 'ephec eh'-fes from H656; cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot:--ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).see H656 see H6466

H5800 `azab aw-zab' a primitive root; to loosen, i.e. relinquish, permit, etc.:--commit self, fail, forsake, fortify, help, leave (destitute, off), refuse, X surely.

H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370

H5826 `azar aw-zar' a primitive root; to surround, i.e. protect or aid:--help, succour.

H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410

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