1 Kings 19:18 plusieurs versions / traductions
English Bible Translations
18. Yet I have left me seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
18. Yet will I leave [me] seven thousand in Israel, all the knees which have not bowed unto Baal, and every mouth which hath not kissed him.
18. But I will keep safe seven thousand in Israel, all those whose knees have not been bent to Baal, and whose mouths have given him no kisses.
18. Yet I have left [myself] seven thousand in Israel, all the knees that have not bowed unto Baal, and every mouth that hath not kissed him.
18. Yet I have left to me seven thousand in Israel, all the knees which have not bowed to Baal, and every mouth which hath not kissed him.
18. and I have left in Israel seven thousand, all the knees that have not bowed to Baal, and every mouth that hath not kissed him.'
German Bible Translations
18. Und ich will übriglassen siebentausend in Israel: alle Kniee, die sich nicht gebeugt haben vor Baal, und allen Mund, der ihn nicht geküßt hat.
18. Ich aber will in Israel siebentausend übriglassen, nämlich alle, die ihre Knie nicht gebeugt haben vor Baal und deren Mund ihn nicht geküßt hat.
French Bible Translations
18. Mais *je vais laisser en Israël 7000 hommes. Ce sont tous ceux qui n'ont pas plié les genoux devant Baal et dont la bouche ne l'a pas embrassé.»
18. Mais je laisserai en Israël sept mille hommes, tous ceux qui n’ont point fléchi les genoux devant Baal, et dont la bouche ne l’a point baisé.
18. Mais je laisserai en Israël sept mille hommes, tous ceux qui n'ont point fléchi les genoux devant Baal, et dont la bouche ne l'a point baisé.
18. Mais je me suis réservé en Israël sept mille hommes, tous les genoux qui n'ont pas fléchi devant Baal, et toutes les bouches qui ne l'ont pas baisé.
18. Mais je me suis réservé sept mille hommes de reste en Israël, [savoir], tous ceux qui n'ont point fléchi leurs genoux devant Bahal, et dont la bouche ne l'a point baisé.
18. Mais j'en ferai demeurer sept mille de reste en Israël, tous ceux qui n'ont point fléchi les genoux devant Baal, et dont la bouche ne l'a point baisé.
Versions with Strong Codes
1 Kings 19 / KJV_Strong18. Yet I have left[H7604] me seven[H7651] thousand[H505] in Israel,[H3478] all[H3605] the knees[H1290] which[H834] have not[H3808] bowed[H3766] unto Baal,[H1168] and every[H3605] mouth[H6310] which[H834] hath not[H3808] kissed[H5401] him.
Strong Code definitions
H7604 sha'ar shaw-ar' a primitive root; properly, to swell up, i.e. be (causatively, make) redundant:--leave, (be) left, let, remain, remnant, reserve, the rest.
H7651 sheba` sheh'-bah or (masculine) shibrah {shib-aw'}; from H7650; a primitive cardinal number; seven (as the sacred full one); also (adverbially) seven times; by implication, a week; by extension, an indefinite number:--(+ by) seven(-fold),-s,(-teen, -teenth), -th, times). Compare 7658. see H7650see H7658
H505 'eleph eh'-lef prop, the same as H504; hence (the ox's head being the first letter of the alphabet, and this eventually used as a numeral) a thousand:--thousand.see H504
H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410
H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).
H1290 berek beh'-rek from H1288; a knee:--knee. see H1288
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H3766 kara` kaw-rah' a primitive root; to bend the knee; by implication, to sink,to prostrate:--bow (down, self), bring down (low), cast down, subdue, X very.
H1168 Ba`al bah'-al the same as H1167; Baal, a Phoenician deity:--Baal, (plural) Baalim.see H1167
H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).
H6310 peh peh from H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to:--accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.see H6284
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H5401 nashaq naw-shak' a primitive root (identical with 5400, through the idea of fastening up; compare 2388, 2836); to kiss, literally or figuratively (touch); also (as a mode of attachment), to equip with weapons:--armed (men), rule, kiss, that touched. see H5400 see H2388 see H2836
Prédications où le verset / chapitre de la Bible sont analysés
Elie #5 1 Rois 19 : 19-21 ; 2 Rois 2 : 1-15Elie #4 1 1 Rois 19 : 1-18 ; Jacques 5 :17
Related Sermons discussing this verse or the Bible chapter 1 Kings 19
see also: Bible Key Verses