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Judges 7:22 plusieurs versions / traductions

English Bible Translations

Judges 7:22 / KJV
22. And the three hundred blew the trumpets, and the LORD set every man's sword against his fellow, even throughout all the host: and the host fled to Beth-shittah in Zererath, and to the border of Abel-meholah, unto Tabbath.
Judges 7:22 / ASV
22. And they blew the three hundred trumpets, and Jehovah set every man's sword against his fellow, and against all the host; and the host fled as far as Beth-shittah toward Zererah, as far as the border of Abel-meholah, by Tabbath.
Judges 7:22 / BasicEnglish
22. And the three hundred gave a loud note on their horns, and every man's sword was turned by the Lord against his brother all through the army; and the army went in flight as far as Beth-shittah in the direction of Zeredah, to the edge of Abel-meholah by Tabbath.
Judges 7:22 / Darby
22. And the three hundred blew the trumpets, and Jehovah set every man's sword against his fellow, even throughout the camp. And the host fled to Beth-shittah towards Zererah, to the border of Abel-meholah, by Tabbath.
Judges 7:22 / Webster
22. And the three hundred blew the trumpets, and the LORD set every man's sword against his fellow, even throughout all the host: and the host fled to Beth-shittah in Zereroth, and to the border of Abel-meholah, to Tabbath.
Judges 7:22 / Young
22. and the three hundred blow the trumpets, and Jehovah setteth the sword of each against his companion, even through all the camp; and the camp fleeth unto Beth-Shittah, at Zererath, unto the border of Abel-Meholah, by Tabbath.

German Bible Translations

Richter 7:22 / Luther
22. Und indem die dreihundert Mann bliesen die Posaunen, schaffte der HERR, daß sie im ganzen Heer eines jeglichen Schwert wider den andern war. Und das Heer floh bis Beth-Sitta gen Zereda, bis an die Grenze von Abel-Mehola bei Tabbath.
Richter 7:22 / Schlachter
22. Denn während die dreihundert die Posaunen bliesen, richtete der HERR in dem ganzen Lager eines jeden Schwert wider den andern. Und das Heer floh bis Beth-Sitta, gegen Zererat, bis an das Ufer von Abel-Mechola, bei Tabbat.

French Bible Translations

Juges 7:22 / Segond21
22. Les 300 hommes sonnèrent une nouvelle fois de la trompette et, dans tout le camp, l'Eternel fit en sorte que les hommes tournent l'épée les uns contre les autres. Les hommes du camp s'enfuirent jusqu'à Beth-Shitta vers Tseréra et jusqu'aux abords d'Abel-Mehola, près de Tabbath.
Juges 7:22 / NEG1979
22. Les trois cents hommes sonnèrent encore de la trompette; et, dans tout le camp, l’Eternel leur fit tourner l’épée les uns contre les autres. Le camp s’enfuit jusqu’à Beth-Schitta vers Tseréra, jusqu’au bord d’Abel-Mehola près de Tabbath.
Juges 7:22 / Segond
22. Les trois cents hommes sonnèrent encore de la trompette; et, dans tout le camp, l'Eternel leur fit tourner l'épée les uns contre les autres. Le camp s'enfuit jusqu'à Beth-Schitta vers Tseréra, jusqu'au bord d'Abel-Mehola près de Tabbath.
Juges 7:22 / Darby_Fr
22. Et les trois cents hommes sonnaient des trompettes; et l'Éternel tourna l'épée de chacun contre son compagnon, dans tout le camp. Et le camp s'enfuit jusqu'à Beth-Sitta, vers Tseréra, jusqu'au bord d'Abel-Mehola, près de Tabbath.
Juges 7:22 / Martin
22. Car comme les trois cents hommes sonnaient des trompettes, l'Eternel tourna l'épée d'un chacun contre son compagnon, même par tout le camp. Et l'armée s'enfuit jusqu'à Beth-sittah, vers Tserera, jusqu'au bord d'Abelmeholah, vers Tabbat.
Juges 7:22 / Ostervald
22. Les trois cents hommes sonnèrent encore des trompettes, et par tout le camp l'Éternel tourna l'épée de chacun contre son compagnon. Et le camp s'enfuit jusqu'à Beth-Shitta, vers Tseréra, jusqu'au bord d'Abel-Mehola, vers Tabbath.

Versions with Strong Codes

Judges 7 / KJV_Strong
22. And the three[H7969] hundred[H3967] blew[H8628] the trumpets,[H7782] and the LORD[H3068] set[H7760] [H853] every man's[H376] sword[H2719] against his fellow,[H7453] even throughout all[H3605] the host:[H4264] and the host[H4264] fled[H5127] to[H5704] Beth-shittah[H1029] in Zererath,[H6888] and to[H5704] the border[H8193] of Abel-meholah,[H65] unto[H5921] Tabbath.[H2888]

Strong Code definitions

H7969 shalowsh shaw-loshe' or shalosh {shaw-loshe'}; masculine shlowshah {shel-o-shaw'}; or shloshah {shel-o-shaw'}; a primitive number; three; occasionally (ordinal) third, or (multipl.) thrice:--+ fork,+ often(-times), third, thir(-teen, -teenth), three, + thrice. Compare 7991.see H7991

H3967 me'ah may-aw' or metyah {may-yaw'}; properly, a primitive numeral; a hundred; also as a multiplicative and afraction:--hundred((-fold), -th), + sixscore.

H8628 taqa` taw-kah' a primitive root; to clatter, i.e. slap (the hands together), clang (an instrument); by analogy, to drive (a nail ortent-pin, a dart, etc.); by implication, to become bondsman by handclasping):--blow ((a trumpet)), cast, clap, fasten, pitch (tent), smite, sound, strike, X suretiship, thrust.

H7782 showphar sho-far' or shophar {sho-far'}; from H8231 in the original sense of incising; a cornet (as giving a clear sound) or curved horn:--cornet, trumpet.see H8231

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H7760 suwm soom or siym {seem}; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically):--X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out),mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802

H2719 chereb kheh'-reb from H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement:--axe, dagger, knife, mattock, sword, tool. see H2717

H7453 rea` ray'-ah or reya2 {ray'-ah}; from H7462; an associate (more or less close):--brother, companion, fellow, friend, husband, lover, neighbour, X (an-)other.see Hreya2 see H7462

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H4264 machaneh makh-an-eh' from H2583; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts):-- army, band, battle, camp, company, drove, host, tents.see H2583

H4264 machaneh makh-an-eh' from H2583; an encampment (of travellers or troops); hence, an army, whether literal (of soldiers) or figurative (of dancers, angels, cattle, locusts, stars; or even the sacred courts):-- army, band, battle, camp, company, drove, host, tents.see H2583

H5127 nuwc noos a primitive root; to flit, i.e. vanish away (subside, escape; causatively, chase, impel, deliver):--X abate, away, be displayed, (make to) flee (away, -ing), put to flight, X hide, lift up a standard.

H5704 `ad ad properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):--against, and, as,at, before, by (that), even (to), for(-asmuch as),(hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.see H5703

H1029 Beyth hash-Shittah bayth hash-shit-taw' from H1004 and 7848 with the article interposed; house of the acacia; Beth-hash-Shittah, a place inPalestine:--Beth-shittah. see H1004see H7848

H6888 Tsrerah tser-ay-raw' apparently by erroneous transcription for H6868; Tsererah for Tseredah:--Zererath. see H6868

H5704 `ad ad properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):--against, and, as,at, before, by (that), even (to), for(-asmuch as),(hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.see H5703

H8193 saphah saw-faw' or (in dual and plural) sepheth {sef-eth'}; probably from5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.):--band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words. see H5595 see H8192 see H5490

H65 'Abel Mchowlah aw-bale' mekh-o-law' from H58 and 4246; meadow of dancing; Abel-Mecholah, a place in Palestine:--Abel-meholah.see H58 see H4246

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H2888 Tabbath tab-bath' of uncertain derivation; Tabbath, a place East of the Jordan:--Tabbath.

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