Bible Study Tools: Multilingual verse in various versions

Malachi 1:8 plusieurs versions / traductions

English Bible Translations

Malachi 1:8 / KJV
8. And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now unto thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
Malachi 1:8 / ASV
8. And when ye offer the blind for sacrifice, it is no evil! and when ye offer the lame and sick, it is no evil! Present it now unto thy governor; will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts.
Malachi 1:8 / BasicEnglish
8. And when you give what is blind for an offering, it is no evil! and when you give what is damaged and ill, it is no evil! Give it now to your ruler; will he be pleased with you, or will you have his approval? says the Lord of armies.
Malachi 1:8 / Darby
8. And if ye offer the blind for sacrifice, is it not evil? And if ye offer the lame and sick, is it not evil? Present it now unto thy governor: will he be pleased with thee? or will he accept thy person? saith Jehovah of hosts.
Malachi 1:8 / Webster
8. And if ye offer the blind for sacrifice, is it not evil? and if ye offer the lame and sick, is it not evil? offer it now to thy governor; will he be pleased with thee, or accept thy person? saith the LORD of hosts.
Malachi 1:8 / Young
8. And when ye bring nigh the blind for sacrifice, `There is no evil,' And when ye bring nigh the lame and sick, `There is no evil;' Bring it near, I pray thee, to thy governor -- Doth he accept thee? or doth he lift up thy face? Said Jehovah of Hosts.

German Bible Translations

Maleachi 1:8 / Luther
8. Und wenn ihr ein blindes opfert, so muß es nicht böse heißen; und wenn ihr ein Lahmes oder Krankes opfert, so muß es auch nicht böse heißen. Bringe es deinem Fürsten! was gilt's, ob du ihm gefallen werdest, oder ob er deine Person ansehen werde? spricht der HERR Zebaoth.
Maleachi 1:8 / Schlachter
8. Und wenn ihr ein blindes Tier zum Opfer bringt, ist das nichts Böses, und wenn ihr ein lahmes oder krankes darbringt, ist das auch nichts Böses? Bringe es doch deinem Statthalter! Wird er dir gnädig sein oder Rücksicht auf dich nehmen? spricht der HERR der Heerscharen.

French Bible Translations

Malachie 1:8 / Segond21
8. Quand vous offrez en sacrifice une bête aveugle, n'est-ce pas mal? Quand vous offrez une bête boiteuse ou malade, n'est-ce pas mal? Offre-la donc à ton gouverneur! Te recevra-t-il bien, te fera-t-il bon accueil? dit l'Eternel, le maître de l'univers.
Malachie 1:8 / NEG1979
8. Quand vous offrez en sacrifice une bête aveugle, n’est-ce pas mal? Quand vous en offrez une boiteuse ou infirme, n’est-ce pas mal? Offre-la donc à ton gouverneur! Te recevra-t-il bien, te fera-t-il bon accueil? Dit l’Eternel des armées.
Malachie 1:8 / Segond
8. Quand vous offrez en sacrifice une bête aveugle, n'est-ce pas mal? Quand vous en offrez une boiteuse ou infirme, n'est-ce pas mal? Offre-la donc à ton gouverneur! Te recevra-t-il bien, te fera-t-il bon accueil? Dit l'Eternel des armées.
Malachie 1:8 / Darby_Fr
8. Et si vous présentez une bête aveugle en sacrifice, n'est-ce pas mal? et si vous en présentez une boiteuse et malade, n'est-ce pas mal? Offre-la donc à ton gouverneur: t'agréera-t-il, ou te recevra-t-il avec faveur? dit l'Éternel des armées.
Malachie 1:8 / Martin
8. Et quand vous amenez une bête aveugle pour la sacrifier, n'y a-t-il point de mal [en cela?] Et quand vous l'amenez boiteuse ou malade, n'y a-t-il point de mal [en cela?] Présente-la à ton Gouverneur, t'en saura-t-il gré, ou te recevra-t-il favorablement? a dit l'Eternel des armées.
Malachie 1:8 / Ostervald
8. Et quand vous amenez pour le sacrifice une bête aveugle, n'y a-t-il pas de mal? Et quand vous en amenez une boiteuse ou malade, n'y a-t-il pas de mal? Offre-la donc à ton gouverneur! T'en saura-t-il gré, ou te sera-t-il favorable? a dit l'Éternel des armées.

Versions with Strong Codes

Malachi 1 / KJV_Strong
8. And if[H3588] ye offer[H5066] the blind[H5787] for sacrifice,[H2076] is it not[H369] evil?[H7451] and if[H3588] ye offer[H5066] the lame[H6455] and sick,[H2470] is it not[H369] evil?[H7451] offer[H7126] it now[H4994] unto thy governor;[H6346] will he be pleased[H7521] with thee, or[H176] accept[H5375] thy person?[H6440] saith[H559] the LORD[H3068] of hosts.[H6635]

Strong Code definitions

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H5066 nagash naw-gash' a primitive root; to be or come (causatively, bring) near(for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back:--(make to) approach (nigh), bring (forth, hither,near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.

H5787 `ivver iv-vare' intensive from H5786; blind (literally or figuratively):--blind (men, people). see H5786

H2076 zabach zaw-bakh' a primitive root; to slaughter an animal (usually in sacrifice):--kill, offer, (do) sacrifice, slay.

H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370

H7451 ra` rah from H7489; bad or (as noun) evil (natural or moral):-- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),+ mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex,wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).see H7489

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H5066 nagash naw-gash' a primitive root; to be or come (causatively, bring) near(for any purpose); euphemistically, to lie with a woman; as an enemy, to attack; relig. to worship; causatively, to present; figuratively, to adduce an argument; by reversal, to stand back:--(make to) approach (nigh), bring (forth, hither,near), (cause to) come (hither, near, nigh), give place, go hard (up), (be, draw, go) near (nigh), offer, overtake, present, put, stand.

H6455 picceach pis-say'-akh from H6452; lame:--lame. see H6452

H2470 chalah khaw-law' a primitive root (compare 2342, 2470, 2490); properly, to be rubbed or worn; hence (figuratively) to be weak, sick, afflicted; or (causatively) to grieve, make sick; also to stroke (in flattering), entreat:--beseech, (be) diseased, (put to) grief, be grieved, (be) grievous, infirmity, intreat, layto, put to pain, X pray, make prayer, be (fall, make) sick, sore, be sorry, make suit (X supplication), woman in travail, be (become) weak, be wounded.see H2342 see H2470 see H2490

H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370

H7451 ra` rah from H7489; bad or (as noun) evil (natural or moral):-- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),+ mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex,wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).see H7489

H7126 qarab kaw-rab' a primitive root; to approach (causatively, bring near) for whatever purpose:--(cause to) approach, (cause to) bring (forth, near), (cause to) come (near, nigh), (cause to) draw near (nigh), go (near), be at hand, join, be near, offer, present, produce, make ready, stand, take.

H4994 na' naw a primitive particle of incitement and entreaty, which may usually be rendered: "I pray," "now," or "then"; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction:--I beseech (pray) thee (you), go to, now, oh.

H6346 pechah peh-khaw' of foreign origin; a prefect (of a city or small district):--captain, deputy, governor.

H7521 ratsah raw-tsaw' a primitive root; to be pleased with; specifically, to satisfy a debt:--(be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be,have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.

H176 'ow o presumed to be the "constructive" or genitival form of -av{av}; short for H185; desire (and so probably in Prov. 31:4); hence (by way of alternative) or, also if:--also, and,either, if, at the least, X nor, or, otherwise, then, whether.

H5375 nasa' naw-saw' or nacah (Psalm 4 : 6 (7)) {naw-saw'}; a primitive root; to lift, in a great variety of applications, literal and figurative, absol. and rel. (as follows):--accept, advance, arise, (able to, (armor), suffer to) bear(-er, up), bring (forth), burn, carry (away), cast, contain, desire, ease, exact, exalt (self), extol, fetch, forgive, furnish, further, give, go on, help, high, hold up, honorable (+ man), lade, lay, lift (self) up, lofty, marry, magnify, X needs, obtain, pardon, raise (up), receive, regard, respect, set (up), spare, stir up, + swear, take (away, up), X utterly, wear, yield. see H4see H6 see H7

H6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh{paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of),+ beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-ertime, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street,X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in,+ -stand), X ye, X you. see H6437

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H6635 tsaba' tsaw-baw' or (feminine) tsbadah {tseb-aw-aw'}; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):--appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).see H6633

Prédications où le verset / chapitre de la Bible sont analysés

Related Sermons discussing this verse or the Bible chapter Malachi 1

see also: Bible Key Verses