Malachi 1:10 plusieurs versions / traductions
English Bible Translations
10. Who is there even among you that would shut the doors for nought? neither do ye kindle fire on mine altar for nought. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
10. Oh that there were one among you that would shut the doors, that ye might not kindle [fire on] mine altar in vain! I have no pleasure in you, saith Jehovah of hosts, neither will I accept an offering at your hand.
10. If only there was one among you who would see that the doors were shut, so that you might not put a light to the fire on my altar for nothing! I have no pleasure in you, says the Lord of armies, and I will not take an offering from your hands.
10. Who is there among you that would even shut the doors? and ye would not kindle [fire] on mine altar for nothing. I have no delight in you, saith Jehovah of hosts, neither will I accept an oblation at your hand.
10. Who is there even among you that would shut the doors for nought? neither do ye kindle fire on my altar for naught. I have no pleasure in you, saith the LORD of hosts, neither will I accept an offering at your hand.
10. Who [is] even among you, And he shutteth the two-leaved doors? Yea, ye do not kindle Mine altar for nought, I have no pleasure in you, said Jehovah of Hosts, And a present I do not accept of your hand.
German Bible Translations
10. Daß doch einer unter euch die Türen zuschlösse, damit ihr nicht umsonst auf meinem Altar Feuer anzündet! Ich habe kein Gefallen an euch, spricht der HERR Zebaoth, und das Speisopfer von euren Händen ist mir nicht angenehm.
10. Es schließe doch lieber gleich jemand von euch die Türen des Tempels zu, daß ihr nicht vergeblich mein Altarfeuer anzündet! Ich habe kein Wohlgefallen an euch, spricht der HERR der Heerscharen, und die Opfergabe, die von euren Händen kommt, gefällt mir nicht!
French Bible Translations
10. Lequel de vous fermera les portes pour que vous n'allumiez plus inutilement le feu sur mon autel? Je ne prends aucun plaisir en vous, dit l'Eternel, le maître de l'univers, et je n'accepte pas les offrandes de votre main.
10. Lequel de vous fermera les portes, Pour que vous n’allumiez pas en vain le feu sur mon autel? Je ne prends aucun plaisir en vous, dit l’Eternel des armées, Et les offrandes de votre main ne me sont point agréables.
10. Lequel de vous fermera les portes, Pour que vous n'allumiez pas en vain le feu sur mon autel? Je ne prends aucun plaisir en vous, dit l'Eternel des armées, Et les offrandes de votre main ne me sont point agréables.
10. Qui même d'entre vous fermerait les portes? et vous n'allumeriez pas le feu sur mon autel pour rien! Je ne prends pas plaisir en vous, dit l'Éternel des armées, et l'offrande, je ne l'agréerai pas de vos mains.
10. Qui est aussi celui d'entre vous qui ferme les portes ? car n'est-ce pas en vain que vous faites brûler le feu sur mon autel? Je ne prends point de plaisir en vous, a dit l'Eternel des armées; et je n'aurai point pour agréable l'oblation de vos mains.
10. Qui est celui d'entre vous qui fermera les portes, afin que vous n'allumiez plus en vain le feu de mon autel? Je ne prends point de plaisir en vous, dit l'Éternel des armées, et je n'agrée de vos mains aucune offrande.
Versions with Strong Codes
Malachi 1 / KJV_Strong10. Who[H4310] is there even[H1571] among you that would shut[H5462] the doors[H1817] for naught? neither[H3808] do ye kindle[H215] fire on mine altar[H4196] for naught.[H2600] I have no[H369] pleasure[H2656] in you, saith[H559] the LORD[H3068] of hosts,[H6635] neither[H3808] will I accept[H7521] an offering[H4503] at your hand.[H4480] [H3027]
Strong Code definitions
H4310 miy me an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:--any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God.see H4100
H1571 gam gam properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:--again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.
H5462 cagar saw-gar' a primitive root; to shut up; figuratively, tosurrender:--close up, deliver (up), give over (up), inclose, X pure, repair, shut (in, self, out, up, up together), stop, X straitly.
H1817 deleth deh'-leth from H1802; something swinging, i.e. the valve of a door:--door (two-leaved), gate, leaf, lid. (In Psa. 141:3, dal, irreg.).see H1802
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H215 'owr ore a primitive root; to be (causative, make) luminous (literally and metaphorically):--X break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine.
H4196 mizbeach miz-bay'-akh from H2076; an altar:--altar. see H2076
H2600 chinnam khin-nawm' from H2580; gratis, i.e. devoid of cost, reason oradvantage:--without a cause (cost, wages), causeless, to cost nothing, free(-ly), innocent, for nothing (nought, in vain. see H2580
H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370
H2656 chephets khay'-fets from H2654; pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a matter (as something in mind):--acceptable, delight(-some), desire, things desired, matter, pleasant(-ure), purpose, willingly.see H2654
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H6635 tsaba' tsaw-baw' or (feminine) tsbadah {tseb-aw-aw'}; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):--appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).see H6633
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H7521 ratsah raw-tsaw' a primitive root; to be pleased with; specifically, to satisfy a debt:--(be) accept(-able), accomplish, set affection, approve, consent with, delight (self), enjoy, (be,have a) favour(-able), like, observe, pardon, (be, have, take) please(-ure), reconcile self.
H4503 minchah min-khaw' from an unused root meaning to apportion, i.e. bestow; a donation; euphemistically, tribute; specifically a sacrificial offering (usually bloodless and voluntary):--gift, oblation, (meat) offering, present, sacrifice.
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709
Prédications qui analysent les thèmes Malachie 1
Thèmes : L'amour de Dieu; Le mépris du culte; Le jugement sur les prêtres; Le renouveau des sacrificesRelated Sermons discussing Malachi 1
Themes : L'amour de Dieu; Le mépris du culte; Le jugement sur les prêtres; Le renouveau des sacrificessee also: Bible Key Verses ; KJV Bible Images, BBE Bible images