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Jeremiah 22:15 plusieurs versions / traductions

English Bible Translations

Jeremiah 22:15 / KJV
15. Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
Jeremiah 22:15 / ASV
15. Shalt thou reign, because thou strivest to excel in cedar? Did not thy father eat and drink, and do justice and righteousness? then it was well with him.
Jeremiah 22:15 / BasicEnglish
15. Are you to be a king because you make more use of cedar than your father? did not your father take food and drink and do right, judging in righteousness, and then it was well for him?
Jeremiah 22:15 / Darby
15. Shalt thou reign, because thou viest with the cedar? Did not thy father eat and drink, and do judgment and justice? Then it was well with him.
Jeremiah 22:15 / Webster
15. Shalt thou reign, because thou closest thyself in cedar? did not thy father eat and drink, and do judgment and justice, and then it was well with him?
Jeremiah 22:15 / Young
15. Dost thou reign, because thou art fretting thyself in cedar? Thy father -- did he not eat and drink? Yea, he did judgment and righteousness, Then [it is] well with him.

German Bible Translations

Jeremia 22:15 / Luther
15. Meinst du, du wollest König sein, weil du mit Zedern prangst? Hat dein Vater nicht auch gegessen und getrunken und hielt dennoch über Recht und Gerechtigkeit, und es ging ihm wohl?
Jeremia 22:15 / Schlachter
15. Bist du damit König, daß du dich im Bau von Zedernpalästen hervortun kannst? Hat nicht dein Vater auch gegessen und getrunken und doch Recht und Gerechtigkeit geübt? Damals stand es gut mit ihm.

French Bible Translations

Jérémie 22:15 / Segond21
15. »Régnerais-tu donc parce que tu fais compétition avec du cèdre? Ton père ne mangeait-il pas, ne buvait-il pas? Cependant, il pratiquait le droit et la justice, et tout allait bien pour lui.
Jérémie 22:15 / NEG1979
15. Est-ce que tu règnes, parce que tu as de la passion pour le cèdre? Ton père ne mangeait-il pas, ne buvait-il pas? Mais il pratiquait la justice et l’équité, Et il fut heureux;
Jérémie 22:15 / Segond
15. Est-ce que tu règnes, parce que tu as de la passion pour le cèdre? Ton père ne mangeait-il pas, ne buvait-il pas? Mais il pratiquait la justice et l'équité, Et il fut heureux;
Jérémie 22:15 / Darby_Fr
15. Règneras-tu, parce que tu rivalises avec le cèdre? Ton père n'a-t-il pas mangé et bu, et pratiqué le jugement et la justice? alors il s'est bien trouvé.
Jérémie 22:15 / Martin
15. Régneras-tu, que tu te mêles parmi les cèdres? Ton père n'a-t-il pas mangé et bu? quand il a fait jugement et justice, alors il a prospéré.
Jérémie 22:15 / Ostervald
15. Crois-tu que tu règnes, parce que tu te piques d'employer le cèdre? Ton père n'a-t-il pas mangé et bu? Il fit droit et justice; alors il prospéra.

Versions with Strong Codes

Jeremiah 22 / KJV_Strong
15. Shalt thou reign,[H4427] because[H3588] thou[H859] closest[H8474] thyself in cedar?[H730] did not[H3808] thy father[H1] eat[H398] and drink,[H8354] and do[H6213] judgment[H4941] and justice,[H6666] and then[H227] it was well[H2896] with him?

Strong Code definitions

H4427 malak maw-lak' a primitive root; to reign; inceptively, to ascend the throne; causatively, to induct into royalty; hence (by implication) to take counsel:--consult, X indeed, be (make, set a, set up) king, be (make) queen, (begin to, make to) reign(-ing), rule, X surely.

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H859 'attah at-taw' or (shortened); aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem{at- tem'}; feminine atten {at-ten'}; or oattenah{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun of the second person; thou and thee, or (plural) ye andyou:--thee, thou, ye, you.

H8474 tacharah takh-aw-raw' a facitious root from H2734 through the idea of the heat of jealousy; to vie with a rival:--close, contend.see H2734

H730 'erez eh-rez' from H729; a cedar tree (from the tenacity of its roots):--cedar (tree).

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H1 'ab awb a primitive word; father, in a literal and immediate, or figurative and remote application):--chief,(fore-)father(-less), X patrimony, principal. Compare names in "Abi-".

H398 'akal aw-kal' a primitive root; to eat (literally or figuratively):--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up),feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.

H8354 shathah shaw-thaw' a primitive root; to imbibe (literally or figuratively):--X assuredly, banquet, X certainly, drink(-er, -ing), drunk (X -ard), surely. (Prop. intensive of H8248.)see H8248

H6213 `asah aw-saw' a primitive root; to do or make, in the broadest sense and widest application (as follows):--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth,bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, goabout, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.

H4941 mishpat mish-pawt' from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, thecrime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:--+ adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.see H8199

H6666 tsdaqah tsed-aw-kaw' from H6663; rightness (abstractly), subjectively (rectitude), objectively (justice), morally (virtue) or figuratively (prosperity):--justice, moderately, right(-eous)(act, -ly, -ness). see H6663

H227 'az awz a demonstrative adverb; at that time or place; also as a conjunction, therefore:--beginning, for, from, hitherto, now, of old, once, since, then, at which time, yet.

H2896 towb tobe from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, agood man or woman; the good, goods or good things, good men or women), also as an adverb (well):--beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour,fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well((-favoured)). see H2895

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