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Jeremiah 22:28 plusieurs versions / traductions

English Bible Translations

Jeremiah 22:28 / KJV
28. Is this man Coniah a despised broken idol? is he a vessel wherein is no pleasure? wherefore are they cast out, he and his seed, and are cast into a land which they know not?
Jeremiah 22:28 / ASV
28. Is this man Coniah a despised broken vessel? is he a vessel wherein none delighteth? wherefore are they cast out, he and his seed, and are cast into the land which they know not?
Jeremiah 22:28 / BasicEnglish
28. Is this man Coniah a broken vessel of no value? is he a vessel in which there is no pleasure? why are they violently sent out, he and his seed, into a land which is strange to them?
Jeremiah 22:28 / Darby
28. Is this man Coniah a despised broken vase? a vessel wherein is no delight? Wherefore are they thrown out, he and his seed, and are cast into a land which they know not?
Jeremiah 22:28 / Webster
28. Is this man Coniah a despised broken idol? is he a vessel in which is no pleasure? why are they cast out, he and his seed, and are cast into a land which they know not?
Jeremiah 22:28 / Young
28. A grief -- a despised broken thing -- is this man Coniah? A vessel in which there is no pleasure? Wherefore have they been cast up and down, He and his seed, Yea, they were cast on to a land that they knew not?

German Bible Translations

Jeremia 22:28 / Luther
28. Wie ein elender, verachteter, verstoßener Mann ist doch Chonja! ein unwertes Gefäß! Ach wie ist er doch samt seinem Samen so vertrieben und in ein unbekanntes Land geworfen!
Jeremia 22:28 / Schlachter
28. Ist dieser Mann, dieser Konja, nicht ein verworfenes, zerschmissenes Gefäß? Ist er nicht ein Geschirr, an dem man kein Gefallen findet? Warum würde er sonst samt seinem Samen weggeschleudert und hingeworfen in ein Land, das ihnen unbekannt ist?

French Bible Translations

Jérémie 22:28 / Segond21
28. »Ce Jéconia est-il donc un récipient méprisé, mis en pièces? Est-il un objet qui n'apporte aucune satisfaction? Pourquoi ont-ils été expulsés, lui et sa descendance, projetés dans un pays qu'ils ne connaissent pas?
Jérémie 22:28 / NEG1979
28. Est-il donc un vase méprisé, brisé, ce Jéconia? Est-il un objet auquel on n’attache aucun prix? Pourquoi sont-ils jetés, lui et sa postérité, Lancés dans un pays qu’ils ne connaissent pas?
Jérémie 22:28 / Segond
28. Est-il donc un vase méprisé, brisé, ce Jeconia? Est-il un objet auquel on n'attache aucun prix? Pourquoi sont-ils jetés, lui et sa postérité, Lancés dans un pays qu'ils ne connaissent pas? -
Jérémie 22:28 / Darby_Fr
28. Cet homme, Conia, est-il un vase d'argile méprisé et mis en pièces? un ustensile auquel on n'a point de plaisir? Pourquoi ont-ils été jetés loin, lui et sa postérité, et lancés dans un pays qu'ils ne connaissent point?
Jérémie 22:28 / Martin
28. Ce personnage Chonja serait-ce une idole méprisée [et] rompue? serait-ce un vaisseau qui n’a rien d’aimable? pourquoi ont-ils été jetés là, lui et sa postérité, jetés, dis-je, en un pays qu'ils ne connaissent point?
Jérémie 22:28 / Ostervald
28. Est-il donc, ce Chonia, un vase de rebut, mis en pièces? un ustensile qui ne fait plus de plaisir? Pourquoi sont-ils jetés, lui et sa postérité, lancés dans un pays qu'ils ne connaissent pas?

Versions with Strong Codes

Jeremiah 22 / KJV_Strong
28. Is this[H2088] man[H376] Coniah[H3659] a despised[H959] broken[H5310] idol?[H6089] is he a vessel[H3627] wherein is no[H369] pleasure?[H2656] wherefore[H4069] are they cast out,[H2904] he[H1931] and his seed,[H2233] and are cast[H7993] into[H5921] a land[H776] which[H834] they know[H3045] not?[H3808]

Strong Code definitions

H2088 zeh zeh a primitive word; the masculine demonstrative pronoun, this or that:--he, X hence, X here, it(-self), X now, X of him, the one...the other, X than the other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which. Compare 2063, 2090, 2097, 2098.see H2063 see H2090 see H2097 see H2098

H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802

H3659 Konyahuw kon-yaw'-hoo for H3204; Conjah, an Israelite king:--Coniah. see H3204

H959 bazah baw-zaw' a primitive root; to disesteem:--despise, disdain, contemn(-ptible), + think to scorn, vile person.

H5310 naphats naw-fats' a primitive root; to dash to pieces, or scatter:--be beatenin sunder, break (in pieces), broken, dash (in pieces), cause to be discharged, dispersed, be overspread, scatter.

H6089 `etseb eh'-tseb from H6087; an earthen vessel; usually (painful) toil; also a pang (whether of body or mind): grievous, idol, labor, sorrow. see H6087

H3627 kliy kel-ee' implement, utensil, dress, vessel or weapon):--armour ((-bearer)), artillery, bag, carriage, + furnish, furniture,instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.see H3615

H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370

H2656 chephets khay'-fets from H2654; pleasure; hence (abstractly) desire; concretely, a valuable thing; hence (by extension) a matter (as something in mind):--acceptable, delight(-some), desire, things desired, matter, pleasant(-ure), purpose, willingly.see H2654

H4069 madduwa` mad-doo'-ah or madduaa {mad-doo'-ah}; from H4100 and the passive participle of H3045; what (is) known?; i.e. (by implication) (adverbially) why?:--how, wherefore, why.see H4100 see H3045

H2904 tuwl tool a primitive root; to pitch over or reel; hence (transitively)to cast down or out:--carry away, (utterly) cast (down, forth, out), send out.

H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

H2233 zera` zeh'-rah from H2232; seed; figuratively, fruit, plant, sowing-time, posterity:--X carnally, child, fruitful, seed(-time), sowing- time.see H2232

H7993 shalak shaw-lak a primitive root; to throw out, down or away (literally or figuratively):--adventure, cast (away, down, forth, off, out), hurl, pluck, throw.

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H3045 yada` yaw-dah' a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation,punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware,(un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (causeto let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell,understand, have (understanding), X will be, wist, wit, wot.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

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