Exodus 20:20 plusieurs versions / traductions
English Bible Translations
20. And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
20. And Moses said unto the people, Fear not: for God is come to prove you, and that his fear may be before you, that ye sin not.
20. And Moses said to the people, Have no fear: for God has come to put you to the test, so that fearing him you may be kept from sin.
20. And Moses said to the people, Fear not; for God is come to prove you, and that his fear may be before you, that ye sin not.
20. And Moses said to the people, Fear not: for God is come to prove you, and that his fear may be before your faces, that ye sin not.
20. And Moses saith unto the people, `Fear not, for to try you hath God come, and in order that His fear may be before your faces -- that ye sin not.'
German Bible Translations
20. Mose aber sprach zum Volk: Fürchtet euch nicht; denn Gott ist gekommen, daß er euch versuchte und daß seine Furcht euch vor Augen wäre, daß ihr nicht sündigt.
20. Mose aber sprach zum Volk: Fürchtet euch nicht, denn Gott ist gekommen, euch zu prüfen, und damit seine Furcht euch vor Augen sei, damit ihr nicht sündiget!
French Bible Translations
20. Moïse dit au peuple: «N'ayez pas peur, car c'est pour vous mettre à l'épreuve que Dieu est venu et c'est pour que vous ayez sa crainte devant les yeux afin de ne pas pécher.»
20. Moïse dit au peuple: Ne vous effrayez pas; car c’est pour vous mettre à l’épreuve que Dieu est venu, et c’est pour que vous ayez sa crainte devant les yeux, afin que vous ne péchiez point.
20. Moïse dit au peuple: Ne vous effrayez pas; car c'est pour vous mettre à l'épreuve que Dieu est venu, et c'est pour que vous ayez sa crainte devant les yeux, afin que vous ne péchiez point.
20. Et Moïse dit au peuple: Ne craignez pas; car c'est afin de vous éprouver que Dieu est venu, et afin que sa crainte soit devant vos yeux, pour que vous ne péchiez point.
20. Et Moïse dit au peuple : ne craignez point; car Dieu est venu pour vous éprouver, et afin que sa crainte soit devant vous, et que vous ne péchiez point.
20. Et Moïse dit au peuple: Ne craignez point, car Dieu est venu pour vous éprouver, et afin que sa crainte soit devant vous, en sorte que vous ne péchiez point.
Versions with Strong Codes
Exodus 20 / KJV_Strong20. And Moses[H4872] said[H559] unto[H413] the people,[H5971] Fear[H3372] not:[H408] for[H3588] God[H430] is come[H935] to[H5668] prove[H5254] you, and that[H5668] his fear[H3374] may be[H1961] before[H5921] your faces,[H6440] that ye sin[H2398] not.[H1115]
Strong Code definitions
H4872 Mosheh mo-sheh' from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:--Moses.see H4871
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).
H5971 `am am from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.see H6004
H3372 yare' yaw-ray' a primitive root; to fear; morally, to revere; caus. to frighten:--affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
H408 'al al a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:--nay, neither, + never, no ,nor, not, nothing (worth), rather than.see H3808
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433
H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.
H5668 `abuwr aw-boor' or rabur {aw-boor'}; passive participle of H5674; properly, crossed, i.e. (abstractly) transit; used only adverbially, on account of, in order that:--because of, for (...'s sake), (intent) that, to.see H5674
H5254 nacah naw-saw' a primitive root; to test; by implication, to attempt:--adventure, assay, prove, tempt, try.
H5668 `abuwr aw-boor' or rabur {aw-boor'}; passive participle of H5674; properly, crossed, i.e. (abstractly) transit; used only adverbially, on account of, in order that:--because of, for (...'s sake), (intent) that, to.see H5674
H3374 yir'ah yir-aw' feminine of H3373; fear (also used as infinitive); morally, reverence:--X dreadful, X exceedingly, fear(-fulness). see H3373
H1961 hayah haw-yaw a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit(one-)self, require, X use. see H1933
H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920
H6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh{paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of),+ beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-ertime, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street,X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in,+ -stand), X ye, X you. see H6437
H2398 chata' khaw-taw' a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:--bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.
H1115 biltiy bil-tee' constructive feminine of H1086 (equivalent to H1097); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.:--because un(satiable), beside, but, + continual, except, from, lest, neither, nomore, none, not, nothing, save, that no, without. see H1086see H1097
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