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Ezra 10:13 plusieurs versions / traductions

English Bible Translations

Ezra 10:13 / KJV
13. But the people are many, and it is a time of much rain, and we are not able to stand without, neither is this a work of one day or two: for we are many that have transgressed in this thing.
Ezra 10:13 / ASV
13. But the people are many, and it is a time of much rain, and we are not able to stand without: neither is this a work of one day or two; for we have greatly transgressed in this matter.
Ezra 10:13 / BasicEnglish
13. But the number of people is great, and it is a time of much rain; it is not possible for us to go on waiting outside, and this is not a thing which may be done in one day or even two: for our sin in this business is great.
Ezra 10:13 / Darby
13. But the people are many, and it is a time of pouring rain, and it is not possible to stand without: neither is this a work for one day or two; for we are many that have transgressed in this thing.
Ezra 10:13 / Webster
13. But the people are many, and it is a time of much rain, and we are not able to stand abroad, neither is this a work of one day or two: for we are many that have transgressed in this thing.
Ezra 10:13 / Young
13. but the people [are] many, and [it is] the time of showers, and there is no power to stand without, and the work [is] not for one day, nor for two, for we have multiplied to transgress in this thing.

German Bible Translations

Esra 10:13 / Luther
13. Aber des Volks ist viel, und Regenzeit, und man kann nicht draußen stehen; so ist's auch nicht eines oder zweier Tage Werk, denn wir haben viel gemacht solcher Übertretungen. {~}
Esra 10:13 / Schlachter
13. Aber des Volkes ist viel, und es ist Regenwetter, und man kann nicht hier draußen stehen; und es ist auch nicht ein Werk von einem oder zwei Tagen, denn wir haben der Übertretung zu viel gemacht.

French Bible Translations

Esdras 10:13 / Segond21
13. mais le peuple est nombreux, le temps est à la pluie et nous n'avons pas la force de rester dehors. D'ailleurs, ce n'est pas quelque chose qui peut se faire en un jour ou deux seulement, car il y en a beaucoup parmi nous qui se sont rendus coupables de cet acte de révolte.
Esdras 10:13 / NEG1979
13. Mais le peuple est nombreux, le temps est à la pluie, et il n’est pas possible de rester dehors; d’ailleurs, ce n’est pas l’œuvre d’un jour ou deux, car il y en a beaucoup parmi nous qui ont péché dans cette affaire.
Esdras 10:13 / Segond
13. Mais le peuple est nombreux, le temps est à la pluie, et il n'est pas possible de rester dehors; d'ailleurs, ce n'est pas l'oeuvre d'un jour ou deux, car il y en a beaucoup parmi nous qui ont péché dans cette affaire.
Esdras 10:13 / Darby_Fr
13. Oui, à nous de faire selon tes paroles; mais le peuple est nombreux, et c'est la saison des pluies, et il n'y a pas moyen de se tenir dehors; et ce n'est pas l'oeuvre d'un jour ni de deux, car nous avons grandement péché dans cette affaire.
Esdras 10:13 / Martin
13. Mais le peuple est grand, et ce temps est fort pluvieux, c'est pourquoi il n'[y a] pas moyen de demeurer dehors, et cette affaire n'est pas d'un jour, ni de deux; car nous sommes beaucoup de gens qui avons péché en cela.
Esdras 10:13 / Ostervald
13. Mais le peuple est nombreux, et c'est le temps des pluies, et il n'y a pas moyen de se tenir dehors; et ce n'est pas une affaire d'un jour, ni de deux; car nous sommes un grand nombre qui avons péché dans cette affaire.

Versions with Strong Codes

Ezra 10 / KJV_Strong
13. But[H61] the people[H5971] are many,[H7227] and it is a time[H6256] of much rain,[H1653] and we are not[H369] able[H3581] to stand[H5975] without,[H2351] neither[H3808] is this a work[H4399] of one[H259] day[H3117] or[H3808] two:[H8147] for[H3588] we are many[H7235] that have transgressed[H6586] in this[H2088] thing.[H1697]

Strong Code definitions

H61 'abal ab-awl' apparently from H56 through the idea of negation; nay, i.e. truly or yet:--but, indeed, nevertheless, verily.see H56

H5971 `am am from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.see H6004

H7227 rab rab by contracted from H7231; abundant (in quantity, size, age, number, rank, quality):--(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).

H6256 `eth ayth from H5703; time, especially (adverb with preposition) now, when, etc.:--+ after, (al-)ways, X certain, + continually, + evening, long, (due) season, so (long) as, (even-, evening-, noon-)tide, ((meal-)), what) time, when.see H5703

H1653 geshem gheh'-shem from H1652; a shower:--rain, shower. see H1652

H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370

H3581 koach ko'-akh or (Dan. 11:6) kowach {ko'-akh}; from an unused root meaning to be firm; vigor, literally (force, in a good or a bad sense)or figuratively (capacity, means, produce); also (from its hardiness) a large lizard: -ability, able, chameleon, force, fruits, might, power(-ful), strength, substance, wealth.

H5975 `amad aw-mad' a primitive root; to stand, in various relations (literal and figurative, intransitive and transitive):--abide (behind), appoint, arise, cease, confirm, continue, dwell, be employed, endure, establish, leave, make, ordain, be (over), place, (be) present (self), raise up, remain, repair, + serve, set (forth, over, -tle, up), (make to, make to be at a, with-)stand (by, fast, firm, still, up), (be at a) stay (up), tarry.

H2351 chuwts khoots or (shortened) chuts {khoots}; (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors:--abroad, field, forth, highway, more, out(-side, -ward), street, without.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H4399 mla'kah mel-aw-kaw' from the same as H4397; properly, deputyship, i.e. ministry; generally, employment (never servile) or work (abstractly or concretely); also property (as the result oflabor):--business, + cattle, + industrious, occupation, (+ -pied), + officer, thing (made), use, (manner of) work((-man), -manship).see H4397

H259 'echad ekh-awd' a numeral from H258; properly, united, i.e. one; or (as an ordinal) first:--a, alike, alone, altogether, and,any(-thing), apiece, a certain, (dai-)ly, each (one), +eleven, every, few, first, + highway, a man, once, one, only, other, some, together,see H258

H3117 yowm yome from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):--age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to)day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as(... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H8147 shnayim shen-ah'-yim dual of H8145; feminine shttayim {shet-tah'-yim}; two; also twelfth, + twelve, + twenty (sixscore) thousand, twice, two. see H8145

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H7235 rabah raw-baw' a primitive root; to increase (in whatever respect):--(bring in) abundance (X -antly), + archer (by mistake for H7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly,X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.see H7232

H6586 pasha` paw-shah' a primitive root (identical with 6585 through the idea of expansion); to break away (from just authority), i.e. trespass, apostatize, quarrel:--offend, rebel, revolt, transgress(-ion, -or).see H6585

H2088 zeh zeh a primitive word; the masculine demonstrative pronoun, this or that:--he, X hence, X here, it(-self), X now, X of him, the one...the other, X than the other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which. Compare 2063, 2090, 2097, 2098.see H2063 see H2090 see H2097 see H2098

H1697 dabar daw-baw' from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, +eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,+ iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness),somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.see H1696

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