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Jeremiah 26:16 plusieurs versions / traductions

English Bible Translations

Jeremiah 26:16 / KJV
16. Then said the princes and all the people unto the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the LORD our God.
Jeremiah 26:16 / ASV
16. Then said the princes and all the people unto the priests and to the prophets: This man is not worthy of death; for he hath spoken to us in the name of Jehovah our God.
Jeremiah 26:16 / BasicEnglish
16. Then the rulers and all the people said to the priests and the prophets, It is not right for this man to be put to death: for he has said words to us in the name of the Lord our God.
Jeremiah 26:16 / Darby
16. And the princes and all the people said unto the priests and to the prophets, This man is not worthy to die; for he hath spoken to us in the name of Jehovah our God.
Jeremiah 26:16 / Webster
16. Then said the princes and all the people to the priests and to the prophets; This man is not worthy to die: for he hath spoken to us in the name of the LORD our God.
Jeremiah 26:16 / Young
16. And the heads and all the people say unto the priests and unto the prophets, `There is not for this man a judgment of death, for in the name of Jehovah our God he hath spoken unto us.'

German Bible Translations

Jeremia 26:16 / Luther
16. Da sprachen die Fürsten und das ganze Volk zu den Priestern und Propheten: Dieser ist des Todes nicht schuldig; denn er hat zu uns geredet im Namen des HERRN, unsers Gottes.
Jeremia 26:16 / Schlachter
16. Da sprachen die Fürsten und alles Volk zu den Priestern und zu den Propheten: Dieser Mann ist nicht des Todes schuldig; denn er hat im Namen des HERRN, unsres Gottes, zu uns geredet!

French Bible Translations

Jérémie 26:16 / Segond21
16. Les chefs et tout le peuple dirent aux prêtres et aux prophètes: «Cet homme ne mérite pas d'être condamné à mort, car c'est au nom de l'Eternel, notre Dieu, qu'il nous a parlé.»
Jérémie 26:16 / NEG1979
16. Les chefs et tout le peuple dirent aux sacrificateurs et aux prophètes: Cet homme ne mérite point la mort; car c’est au nom de l’Eternel, notre Dieu, qu’il nous a parlé.
Jérémie 26:16 / Segond
16. Les chefs et tout le peuple dirent aux sacrificateurs et aux prophètes: Cet homme ne mérite point la mort; car c'est au nom de l'Eternel, notre Dieu, qu'il nous a parlé.
Jérémie 26:16 / Darby_Fr
16. Et les princes et tout le peuple dirent aux sacrificateurs et aux prophètes: Cet homme ne mérite pas la mort; car il nous a parlé au nom de l'Éternel, notre Dieu.
Jérémie 26:16 / Martin
16. Alors les principaux et tout le peuple dirent aux Sacrificateurs et aux Prophètes : cet homme ne mérite pas d'être condamné à la mort; car il nous a parlé au Nom de l'Eternel notre Dieu.
Jérémie 26:16 / Ostervald
16. Alors les chefs et tout le peuple dirent aux sacrificateurs et aux prophètes: Cet homme n'a pas mérité la mort; car c'est au nom de l'Éternel notre Dieu qu'il nous a parlé.

Versions with Strong Codes

Jeremiah 26 / KJV_Strong
16. Then said[H559] the princes[H8269] and all[H3605] the people[H5971] unto[H413] the priests[H3548] and to[H413] the prophets;[H5030] This[H2088] man[H376] is not[H369] worthy[H4941] to die:[H4194] for[H3588] he hath spoken[H1696] to[H413] us in the name[H8034] of the LORD[H3068] our God.[H430]

Strong Code definitions

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H8269 sar sar from H8323; a head person (of any rank or class):--captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.see H8323

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H5971 `am am from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.see H6004

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H3548 kohen ko-hane' active participle of H3547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman):--chief ruler, X own, priest, prince, principal officer.see H3547

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H5030 nabiy' naw-bee' from H5012; a prophet or (generally) inspired man:--prophecy, that prophesy, prophet.see H5012

H2088 zeh zeh a primitive word; the masculine demonstrative pronoun, this or that:--he, X hence, X here, it(-self), X now, X of him, the one...the other, X than the other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which. Compare 2063, 2090, 2097, 2098.see H2063 see H2090 see H2097 see H2098

H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802

H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370

H4941 mishpat mish-pawt' from H8199; properly, a verdict (favorable or unfavorable) pronounced judicially, especially a sentence or formal decree (human or (participant's) divine law, individual or collective), including the act, the place, the suit, thecrime, and the penalty; abstractly, justice, including a participant's right or privilege (statutory or customary), or even a style:--+ adversary, ceremony, charge, X crime, custom, desert, determination, discretion, disposing, due, fashion, form, to be judged, judgment, just(-ice, -ly), (manner of) law(-ful), manner, measure, (due) order, ordinance, right, sentence, usest, X worthy, + wrong.see H8199

H4194 maveth maw'-veth from H4191; death (natural or violent); concretely, the dead, their place or state (hades); figuratively, pestilence,ruin:--(be) dead((-ly)), death, die(-d). see H4191

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H1696 dabar daw-bar' a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:--answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think,use (entreaties), utter, X well, X work.

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H8034 shem shame a primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare 8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character:--+ base,(in-)fame(-ous), named(-d), renown, report. see H7760see H8064

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433

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