Jeremiah 26:18 plusieurs versions / traductions
English Bible Translations
18. Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spake to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountains of the house as the high places of a forest.
18. Micah the Morashtite prophesied in the days of Hezekiah king of Judah; and he spake to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be plowed as a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
18. Micah the Morashtite, who was a prophet in the days of Hezekiah, king of Judah, said to all the people of Judah, This is what the Lord of armies has said: Zion will become like a ploughed field, and Jerusalem will become a mass of broken walls, and the mountain of the house like the high places of the woodland.
18. Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, Thus saith Jehovah of hosts: Zion shall be ploughed [as] a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of a forest.
18. Micah the Morasthite prophesied in the days of Hezekiah king of Judah, and spoke to all the people of Judah, saying, Thus saith the LORD of hosts; Zion shall be plowed like a field, and Jerusalem shall become heaps, and the mountain of the house as the high places of the forest.
18. `Micah the Morashtite hath been prophesying in the days of Hezekiah king of Judah, and he saith unto all the people of Judah, saying: Thus said Jehovah of Hosts: Zion is a plowed field, and Jerusalem is heaps, And the mountain of the house is for high places of a forest.
German Bible Translations
18. Zur Zeit Hiskias, des Königs in Juda, war ein Prophet, Micha von Moreseth, und sprach zum ganzen Volk Juda: So spricht der HERR Zebaoth: Zion wird wie ein Acker gepflügt werden, und Jerusalem wird zum Steinhaufen werden und der Berg des Tempels zu einer wilden Höhe.
18. Micha, der Moraschite, hat in den Tagen des Königs Hiskia von Juda geweissagt und zu dem ganzen jüdischen Volk gesagt: So spricht der HERR der Heerscharen: Man wird Zion wie einen Acker pflügen, und Jerusalem soll zum Steinhaufen werden und der Berg des Hauses des HERRN zu einem bewaldeten Hügel!
French Bible Translations
18. «Michée de Morésheth prophétisait à l'époque du règne d'Ezéchias sur Juda, et il disait à tout le peuple de Juda: 'Voici ce que dit l'Eternel, le maître de l'univers: *Sion sera labourée comme un champ, Jérusalem deviendra un tas de pierres, et le mont du temple une hauteur couverte de buissons.'
18. Michée, de Moréscheth, prophétisait du temps d’Ezéchias, roi de Juda, et il disait à tout le peuple de Juda: Ainsi parle l’Eternel des armées:Sion sera labourée comme un champ, Jérusalem deviendra un monceau de pierres, Et la montagne de la maison une haute forêt.
18. Michée, de Moréscheth, prophétisait du temps d'Ezéchias, roi de Juda, et il disait à tout le peuple de Juda: Ainsi parle l'Eternel des armées: Sion sera labourée comme un champ, Jérusalem deviendra un monceau de pierres, Et la montagne de la maison une haute forêt.
18. Michée, le Morashtite, prophétisait dans les jours d'Ézéchias, roi de Juda, et a parlé à tout le peuple de Juda, disant: Ainsi dit l'Éternel des armées: Sion sera labourée comme un champ, et Jérusalem sera des monceaux de pierres, et la montagne de la maison, les lieux hauts d'une forêt.
18. Michée Morastite a prophétisé aux jours d'Ezéchias Roi de Juda, et a parlé à tout le peuple de Juda, en disant : ainsi a dit l'Eternel des armées, Sion sera labourée [comme] un champ, et Jérusalem sera réduite en monceaux de pierres, et la montagne du Temple en de hauts lieux d'une forêt.
18. Michée de Morésheth prophétisait aux jours d'Ézéchias, roi de Juda, et il parla à tout le peuple de Juda, en disant: "Ainsi a dit l'Éternel des armées: Sion sera labourée comme un champ; et Jérusalem sera changée en un monceau de ruines, et la montagne du temple en une haute forêt. "
Versions with Strong Codes
Jeremiah 26 / KJV_Strong18. Micah[H4320] the Morasthite[H4183] prophesied[H1961] [H5012] in the days[H3117] of Hezekiah[H2396] king[H4428] of Judah,[H3063] and spoke[H559] to[H413] all[H3605] the people[H5971] of Judah,[H3063] saying,[H559]
Strong Code definitions
H4320 Miykayah me-kaw-yaw' from H4310 and (the prefix derivative from) 3588 and 3050; who (is) like Jah?; Micajah, the name of two Israelites:--Micah, Michaiah. Compare 4318.see H4310 see H3588 see H3050 see H4318
H4183 Morashtiy mo-rash-tee' patrial from H4182; a Morashtite or inhabitant of Moresheth-Gath:--Morashthite.see H4182
H1961 hayah haw-yaw a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit(one-)self, require, X use. see H1933
H5012 naba' naw-baw' a primitive root; to prophesy, i.e. speak (or sing) by inspiration (in prediction or simplediscourse):--prophesy(-ing), make self a prophet.
H3117 yowm yome from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):--age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to)day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as(... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
H2396 Chizqiyah khiz-kee-yaw' or Chizqiyahuw {khiz-kee-yaw'-hoo}; also Ychizqiyah{yekh-iz-kee-yaw'}; or Ychizqiyahuw {yekh-iz-kee-yaw'-hoo}; from H2388 and 3050; strengthened of Jah; Chizkijah, a king of Judah, also the name of two other Israelites:--Hezekiah, Hizkiah, Hizkijah. Compare 3169.see H2388 see H3050 see H3169
H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427
H3063 Yhuwdah yeh-hoo-daw' from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:--Judah.see H3034
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).
H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).
H5971 `am am from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.see H6004
H3063 Yhuwdah yeh-hoo-daw' from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:--Judah.see H3034
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H3541 koh ko from the prefix k and 1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:--also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.see H1931
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H6635 tsaba' tsaw-baw' or (feminine) tsbadah {tseb-aw-aw'}; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):--appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).see H6633
H6726 Tsiyown tsee-yone' the same (regularly) as H6725; Tsijon (as a permanent capital), a mountain of Jerusalem:--Zion.see H6725
H2790 charash khaw-rash' a primitive root; to scratch, i.e. (by implication) to engrave, plough; hence (from the use of tools) to fabricate (of any material); figuratively, to devise (in a bad sense); hence (from the idea of secrecy) to be silent, to let alone; hence (by implication) to be deaf (as an accompaniment of dumbness):--X altogether, cease, conceal, be deaf, devise, ear, graven, imagine, leave off speaking, hold peace, plow(-er, man), be quiet, rest, practise secretly, keep silence, be silent, speak not a word, be still, hold tongue, worker.
H7704 sadeh saw-deh' or saday {saw-dah'-ee}; from an unused root meaning to spread out; a field (as flat):--country, field, ground, land, soil,X wild.
H3389 Yruwshalaim yer-oo-shaw-lah'-im rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in allusion to its two main hills (the true pointing, at least ofthe former reading, seems to be that of H3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city ofPalestine:--Jerusalem. see H3390see H3384 see H7999
H1961 hayah haw-yaw a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit(one-)self, require, X use. see H1933
H5856 `iy ee from H5753; a ruin (as if overturned):--heap. see H5753
H2022 har har a shortened form of H2042; a mountain or range of hills (sometimes used figuratively):--hill (country), mount(-ain), X promotion.see H2042
H1004 bayith bah'-yith probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):--court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).see H1129
H1116 bamah bam-maw' from an unused root (meaning to be high); an elevation:--height, high place, wave.
H3293 ya`ar yah'-ar from an unused root probably meaning to thicken with verdure; a copse of bushes; hence, a forest; hence, honey in the comb (as hived in trees):--(honey-)comb, forest, wood.
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