Malachi 3:14 plusieurs versions / traductions
English Bible Translations
14. Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
14. Ye have said, It is vain to serve God; and what profit is it that we have kept his charge, and that we have walked mournfully before Jehovah of hosts?
14. You have said, It is no use worshipping God: what profit have we had from keeping his orders, and going in clothing of sorrow before the Lord of armies?
14. Ye say, It is vain to serve God; and what profit is it that we keep his charge, and that we walk mournfully before Jehovah of hosts?
14. Ye have said, It is vain to serve God: and what profit is it that we have kept his ordinance, and that we have walked mournfully before the LORD of hosts?
14. Ye have said, `A vain thing to serve God! And what gain when we kept His charge? And when we have gone in black, Because of Jehovah of Hosts?
German Bible Translations
14. Damit daß ihr sagt: Es ist umsonst, daß man Gott dient; und was nützt es, daß wir sein Gebot halten und ein hartes Leben vor dem HERR Zebaoth führen?
14. Ihr habt gesagt: «Es ist umsonst, daß man Gott dient, und was nützt es uns, seine Ordnung zu halten und vor dem HERRN der Heerscharen in Trauer einherzugehen?
French Bible Translations
14. Vous avez dit: «C'est inutile de servir Dieu. Qu'avons-nous gagné à respecter ses ordres et à marcher dans le deuil à cause de l'Eternel, le maître de l'univers?
14. Vous avez dit: C’est en vain que l’on sert Dieu; Qu’avons-nous gagné à observer ses préceptes, Et à marcher avec tristesse A cause de l’Eternel des armées?
14. Vous avez dit: C'est en vain que l'on sert Dieu; Qu'avons-nous gagné à observer ses préceptes, Et à marcher avec tristesse A cause de l'Eternel des armées?
14. Vous dites: C'est en vain qu'on sert Dieu, et quel profit y a-t-il à ce que nous fassions l'acquit de la charge qu'il nous a confiée, et que nous marchions dans le deuil devant l'Éternel des armées.
14. Vous avez dit : C'est en vain qu'on sert Dieu, et qu'avons-nous gagné d'avoir gardé ce qu'il a commandé de garder, et d'avoir marché en pauvre état pour l'amour de l'Eternel des armées?
14. Vous avez dit: "C'est en vain qu'on sert Dieu, et qu'avons-nous gagné d'avoir observé ses ordonnances, et d'avoir marché en habits de deuil devant l'Éternel des armées?
Versions with Strong Codes
Malachi 3 / KJV_Strong14. Ye have said,[H559] It is vain[H7723] to serve[H5647] God:[H430] and what[H4100] profit[H1215] is it that[H3588] we have kept[H8104] his ordinance,[H4931] and that[H3588] we have walked[H1980] mournfully[H6941] before[H4480] [H6440] the LORD[H3068] of hosts?[H6635]
Strong Code definitions
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H7723 shav' shawv or shav {shav}; from the same as H7722 in the sense of desolating; evil (as destructive), literally (ruin) or morally (especially guile); figuratively idolatry (as false, subjective), uselessness (as deceptive, objective; also adverbially, in vain):--false(-ly), lie, lying, vain, vanity. see H7722
H5647 `abad aw-bad' a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:--X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433
H4100 mah maw or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:--how (long, oft, (-soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
H1215 betsa` beh'-tsah from H1214; plunder; by extension, gain (usually unjust):--covetousness, (dishonest) gain, lucre, profit. see H1214
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H8104 shamar shaw-mar' a primitive root; properly, to hedge about (as with thorns),i.e. guard; generally, to protect, attend to, etc.:--beward, be circumspect, take heed (to self), keep(-er, self), mark, look narrowly, observe, preserve, regard, reserve, save (self), sure, (that lay) wait (for), watch(-man).
H4931 mishmereth mish-mer'-reth fem. of H4929; watch, i.e. the act (custody), or (concr.) the sentry, the post; obj. preservation, or (concr.) safe; fig. observance, i.e. (abstr.) duty or (obj.) a usage orparty:--charge, keep, or to be kept, office, ordinace, safeguard, ward, watch.see H4929
H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.
H1980 halak haw-lak' akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):--(all) along,apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad,on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.see H3212
H6941 qdoranniyth ked-o-ran-neeth' adverb from H6937; blackish ones (i.e. in sackcloth); used adverbially, in mourning weeds:--mournfully.see H6937
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh{paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of),+ beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-ertime, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street,X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in,+ -stand), X ye, X you. see H6437
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H6635 tsaba' tsaw-baw' or (feminine) tsbadah {tseb-aw-aw'}; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):--appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).see H6633
Prédications qui analysent les thèmes Malachie 3
Thèmes : Purification du temple; Jugement des prêtres; Promesse de la venueRelated Sermons discussing Malachi 3
Themes : Purification du temple; Jugement des prêtres; Promesse de la venuesee also: Bible Key Verses ; KJV Bible Images, BBE Bible images