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Zephaniah 2:15 plusieurs versions / traductions

English Bible Translations

Zephaniah 2:15 / KJV
15. This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.
Zephaniah 2:15 / ASV
15. This is the joyous city that dwelt carelessly, that said in her heart, I am, and there is none besides me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.
Zephaniah 2:15 / BasicEnglish
15. This is the town which was full of joy, living without fear of danger, saying in her heart, I am, and there is no other: how has she been made waste, a place for beasts to take their rest in! everyone who goes by her will make hisses, waving his hand.
Zephaniah 2:15 / Darby
15. This is the rejoicing city that dwelt in security, that said in her heart, I am, and there is none else beside me: how is she become a desolation, a couching-place for beasts! Every one that passeth by her shall hiss, shall wave his hand.
Zephaniah 2:15 / Webster
15. This is the rejoicing city that dwelt in security, that said in her heart, I am, and there is none besides me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.
Zephaniah 2:15 / Young
15. This [is] the exulting city that is dwelling confidently, That is saying in her heart, `I [am], and beside me there is none,' How hath she been for a desolation, A crouching-place for beasts, Every one passing by her doth hiss, He doth shake his hand!

German Bible Translations

Zephanja, Zefanja 2:15 / Luther
15. Das ist die fröhliche Stadt, die so sicher wohnte und sprach in ihrem Herzen: Ich bin's, und keine mehr. Wie ist sie so wüst geworden, daß die Tiere darin wohnen! Und wer vorübergeht, pfeift sie an und klatscht mit der Hand über sie.
Zephanja, Zefanja 2:15 / Schlachter
15. Das ist die lustige Stadt, die so sicher wohnte, die in ihrem Herzen sprach: «Ich und keine sonst!» Wie ist sie zur Wildnis geworden, zum Lagerplatz der Tiere! Wer vorübergeht, zischt über sie und schwenkt seine Hand.

French Bible Translations

Sophonie 2:15 / Segond21
15. Voilà donc cette ville joyeuse qui siégeait en sécurité et qui disait dans son coeur: «Moi, et rien que moi!» Comment! Elle est en ruine, c'est un repaire pour les bêtes! Tous ceux qui passeront près d'elle siffleront et agiteront la main.
Sophonie 2:15 / NEG1979
15. Voilà donc cette ville joyeuse, Qui s’assied avec assurance, Et qui dit en son cœur: Moi, et rien que moi! Eh quoi, elle est en ruines, C’est un repaire pour les bêtes! Tous ceux qui passeront près d’elle Siffleront et agiteront la main.
Sophonie 2:15 / Segond
15. Voilà donc cette ville joyeuse, Qui s'assied avec assurance, Et qui dit en son coeur: Moi, et rien que moi! Eh quoi! elle est en ruines, C'est un repaire pour les bêtes! Tous ceux qui passeront près d'elle Siffleront et agiteront la main.
Sophonie 2:15 / Darby_Fr
15. C'est là cette ville qui s'égayait, qui habitait en sécurité, qui disait en son coeur: Moi, et à part moi, nulle autre! Comment est-elle devenue une désolation, un gîte pour les bêtes? Quiconque passera à côté d'elle sifflera, et secouera sa main.
Sophonie 2:15 / Martin
15. C'est là cette ville remplie de joie, qui se tenait assurée, et qui disait en son cœur; c'est moi, et il n'y en a point d'autre que moi. Comment a-t-elle été réduite en désert, pour être le gîte des bêtes? Quiconque passera près d elle se moquera, et branlera sa main.
Sophonie 2:15 / Ostervald
15. C'est là cette ville joyeuse qui vivait dans la sécurité, qui disait en son cœur: Moi, et nulle autre que moi! Comment est-elle devenue un désert, un gîte pour les bêtes? Quiconque passera près d'elle, sifflera et agitera la main

Versions with Strong Codes

Zephaniah 2 / KJV_Strong
15. This[H2063] is the rejoicing[H5947] city[H5892] that dwelt[H3427] carelessly,[H983] that said[H559] in her heart,[H3824] I[H589] am, and there is none[H657] beside[H5750] me: how[H349] is she become[H1961] a desolation,[H8047] a place for beasts[H2416] to lie down[H4769] in! every one[H3605] that passeth[H5674] by[H5921] her shall hiss,[H8319] and wag[H5128] his hand.[H3027]

Strong Code definitions

H2063 zo'th zothe' irregular feminine of H2089; this (often used adverb):-- hereby (-in, -with), it, likewise, the one (other, same), she, so (much), such (deed), that, therefore, these, this (thing), thus.

H5947 `alliyz al-leez' from H5937; exultant:--joyous, (that) rejoice(-ing) see H5937

H5892 `iyr eer or (in the plural) par {awr}; or ayar (Judges 10:4){aw-yar'}; from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):--Ai (from margin), city, court (from margin), town. see H5782

H3427 yashab yaw-shab' a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:--(make to)abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle),(down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.

H983 betach beh'takh from H982; properly, a place of refuge; abstract, safety, both the fact (security) and the feeling (trust); often (adverb with or without preposition) safely:--assurance, boldly, (without) care(- less), confidence, hope, safe(-ly, -ty), secure, surely.

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H3824 lebab lay-bawb' from H3823; the heart (as the most interior organ); used also like 3820:--+ bethink themselves, breast, comfortably, courage, ((faint), (tender-)heart((-ed)), midst, mind, X unawares, understanding.see H3823 see H3820

H589 'aniy an-ee' contracted from H595; I:--I, (as for) me, mine, myself, we, X which, X who.see H595

H657 'ephec eh'-fes from H656; cessation, i.e. an end (especially of the earth); often used adverb, no further; also (like 6466) the ankle (in the dual), as being the extremity of the leg or foot:--ankle, but (only), end, howbeit, less than nothing, nevertheless (where), no, none (beside), not (any, -withstanding), thing of nought, save(-ing), there, uttermost part, want, without (cause).see H656 see H6466

H5750 `owd ode or rod {ode}; from H5749; properly, iteration or continuance; used only adverbially (with or without preposition), again, repeatedly, still, more:--again, X all life long, at all, besides, but, else, further(-more), henceforth, (any) longer, (any) more(-over), X once, since, (be) still, when, (good, the) while (having being), (as, because, whether, while) yet (within).see H5749

H349 'eyk ake also eykah {ay-kaw'}; and teykakah {ay-kaw'-kah}; prolonged from H335; how? or how!; also where:--how, what.see H335

H1961 hayah haw-yaw a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit(one-)self, require, X use. see H1933

H8047 shammah sham-maw' from H8074; ruin; by implication,consternation:--astonishment, desolate(-ion), waste, wonderful thing.see H8074

H2416 chay khah'-ee from H2421; alive; hence, raw (flesh); fresh (plant, water, year), strong; also (as noun, especially in the feminine singular and masculine plural) life (or living thing), whether literally or figuratively:--+ age, alive, appetite, (wild)beast, company, congregation, life(-time), live(-ly), living (creature, thing), maintenance, + merry, multitude, + (be) old, quick, raw, running, springing, troop.see H2421

H4769 marbets mar-bates' from H7257; a reclining place, i.e. fold (for flocks):--couching place, place to lie down. see H7257

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H5674 `abar aw-bar' a primitive root; to cross over; used very widely of any transition (literal or figurative; transitive, intransitive, intensive, causative); specifically, to cover (in copulation):--alienate, alter, X at all, beyond, bring (over,through), carry over, (over-)come (on, over), conduct (over), convey over, current, deliver, do away, enter, escape, fail, gender, get over, (make) go (away, beyond, by, forth, his way, in, on, over, through), have away (more), lay, meddle, overrun, make partition, (cause to, give, make to, over) pass(-age, along, away, beyond, by, -enger, on, out, over, through), (cause to, make) + proclaim(-amation), perish, provoke to anger, put away, rage, + raiser of taxes, remove, send over, set apart, + shave, cause to (make) sound, X speedily, X sweet smelling, take (away), (make to) transgress(-or), translate, turn away, (way-)faring man, be wrath.

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H8319 sharaq shaw-rak' a primitive root; properly, to be shrill, i.e. to whistle or hiss (as a call or in scorn):--hiss.

H5128 nuwa` noo'-ah a primitive root; to waver, in a great variety of applications, literally and figuratively (assubjoined):--continually, fugitive, X make, to (go) up and down, be gone away, (be) move(-able, -d), be promoted, reel, remove, scatter, set, shake, sift, stagger, to and fro, be vagabond, wag, (make) wander (up and down).

H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709

Prédications qui analysent les thèmes Sophonie 2

Thèmes : Jugement imminent; Appel à la repentance

Related Sermons discussing Zephaniah 2

Themes : Jugement imminent; Appel à la repentance

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citation biblique : 15. This is the rejoicing city that dwelt carelessly, that said in her heart, I am, and there is none beside me: how is she become a desolation, a place for beasts to lie down in! every one that passeth by her shall hiss, and wag his hand.
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