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Jonah 4:11 plusieurs versions / traductions

English Bible Translations

Jonah 4:11 / KJV
11. And should not I spare Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
Jonah 4:11 / ASV
11. and should not I have regard for Nineveh, that great city, wherein are more than sixscore thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
Jonah 4:11 / BasicEnglish
11. And am I not to have mercy on Nineveh, that great town, in which there are more than a hundred and twenty thousand persons without the power of judging between right and left, as well as much cattle?
Jonah 4:11 / Darby
11. and I, should not I have pity on Nineveh, the great city, wherein are more than a hundred and twenty thousand persons that cannot discern between their right hand and their left hand; and also much cattle?
Jonah 4:11 / Webster
11. And should not I spare Nineveh, that great city, in which are more than a hundred and twenty thousand persons that cannot discern between their right hand and their left hand, and also many cattle?
Jonah 4:11 / Young
11. and I -- have not I pity on Nineveh, the great city, in which there are more than twelve myriads of human beings, who have not known between their right hand and their left -- and much cattle!'

German Bible Translations

Jona 4:11 / Luther
11. und mich sollte nicht jammern Ninives, solcher großen Stadt, in welcher sind mehr denn hundert und zwanzigtausend Menschen, die nicht wissen Unterschied, was rechts oder links ist, dazu auch viele Tiere?
Jona 4:11 / Schlachter
11. Und mich sollte der großen Stadt Ninive nicht jammern, in welcher mehr denn hundertzwanzigtausend Menschen sind, die ihre rechte Hand nicht von ihrer linken unterscheiden können; dazu so viel Vieh!

French Bible Translations

Jonas 4:11 / Segond21
11. et moi, je n'aurais pas pitié de Ninive, la grande ville, dans laquelle se trouvent plus de 120'000 êtres humains incapables de distinguer leur droite de leur gauche et un grand nombre d'animaux!»
Jonas 4:11 / NEG1979
11. Et moi, je n’aurais pas pitié de Ninive, la grande ville, dans laquelle se trouvent plus de cent vingt mille hommes qui ne savent pas distinguer leur droite de leur gauche, et des animaux en grand nombre!
Jonas 4:11 / Segond
11. Et moi, je n'aurais pas pitié de Ninive, la grande ville, dans laquelle se trouvent plus de cent vingt mille hommes qui ne savent pas distinguer leur droite de leur gauche, et des animaux en grand nombre!
Jonas 4:11 / Darby_Fr
11. et moi, je n'aurais pas pitié de Ninive, la grande ville, dans laquelle il y a plus de cent vingt mille êtres humains qui ne savent pas distinguer entre leur droite et leur gauche, et aussi beaucoup de bétail!
Jonas 4:11 / Martin
11. Et moi, n'épargnerais-je point Ninive, cette grande ville, dans laquelle il y a plus de six vingt mille créatures humaines qui ne savent point [discerner] entre leur main droite et leur main gauche, et où il y a aussi une grande quantité de bêtes.
Jonas 4:11 / Ostervald
11. Et moi je n'aurais pas pitié de Ninive, la grande ville, dans laquelle il y a plus de cent vingt mille créatures humaines qui ne savent pas distinguer leur droite de leur gauche, et du bétail en grand nombre!

Versions with Strong Codes

Jonah 4 / KJV_Strong
11. And should not[H3808] I[H589] spare[H2347] [H5921] Nineveh,[H5210] that great[H1419] city,[H5892] wherein[H834] are[H3426] more[H7235] than sixscore thousand[H4480] [H8147] [H6240] [H7239] persons[H120] that[H834] cannot[H3808] discern[H3045] between[H996] their right hand[H3225] and their left hand;[H8040] and also much[H7227] cattle?[H929]

Strong Code definitions

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H589 'aniy an-ee' contracted from H595; I:--I, (as for) me, mine, myself, we, X which, X who.see H595

H2347 chuwc khoos a primitive root; properly, to cover, i.e. (figuratively) to compassionate:--pity, regard, spare.

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H5210 Niynveh nee-nev-ay' of foreign origin; Nineveh, the capital of Assyria:--Nineveh.

H1419 gadowl gaw-dole' or (shortened) gadol {gaw-dole'}; from H1431; great (in any sense); hence, older; also insolent:--+ aloud, elder(-est), + exceeding(-ly), + far, (man of) great (man, matter,thing,-er,-ness), high, long, loud, mighty, more, much, noble, proud thing, X sore, (X ) very.see H1431

H5892 `iyr eer or (in the plural) par {awr}; or ayar (Judges 10:4){aw-yar'}; from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):--Ai (from margin), city, court (from margin), town. see H5782

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H3426 yesh yaysh perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be, as may suit the connection):--(there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.see H1961

H7235 rabah raw-baw' a primitive root; to increase (in whatever respect):--(bring in) abundance (X -antly), + archer (by mistake for H7232), be in authority, bring up, X continue, enlarge, excel, exceeding(-ly), be full of, (be, make) great(-er, -ly,X -ness), grow up, heap, increase, be long, (be, give, have, make, use) many (a time), (any, be, give, give the, have) more (in number), (ask, be, be so, gather, over, take, yield) much (greater, more), (make to) multiply, nourish, plenty(-eous), X process (of time), sore, store, thoroughly, very.see H7232

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H8147 shnayim shen-ah'-yim dual of H8145; feminine shttayim {shet-tah'-yim}; two; also twelfth, + twelve, + twenty (sixscore) thousand, twice, two. see H8145

H6240 `asar aw-sawr' for H6235; ten (only in combination), i.e. -teen; also (ordinal) -teenth:--(eigh-, fif-, four-, nine-, seven-,six-, thir-)teen(-th), + eleven(-th), + sixscore thousand, + twelve(-th).see H6235

H7239 ribbow rib-bo' from H7231; or ribbow {rib-bo'} from H7231; a myriad, i.e. indefinitely, large number:--great things, ten ((eight)-een, (for)-ty, + sixscore, + threescore, X twenty, (twen)-ty) thousand.see H7231&volume=KJV_strong' target='_self' >H7231 see H7231&volume=KJV_strong' target='_self' >H7231

H120 'adam aw-dawm' from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):--X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.see H119

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H3045 yada` yaw-dah' a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation,punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware,(un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (causeto let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell,understand, have (understanding), X will be, wist, wit, wot.

H996 beyn bane (sometimes in the plural masculine or feminine); properly,the constructive form of an otherwise unused noun from H995; a distinction; but used only as a prep, between (repeated before each noun, often with other particles); also as a conjunction, either...or:--among, asunder, at, between (-twixt...and), +from (the widest), X in, out of, whether (it be...or), within. see H995

H3225 yamiyn yaw-meen' from H3231; the right hand or side (leg, eye) of a person or other object (as the stronger and more dexterous); locally, the south:--+ left-handed, right (hand, side), south.see H3231

H8040 smo'wl sem-ole' or smosl {sem-ole'}; a primitive word (rather perhaps from the same as H8071 (by insertion of the aleph) through the idea of wrapping up); properly, dark (as enveloped), i.e. the north; hence (by orientation), the left hand:--left (hand, side).see H8071

H7227 rab rab by contracted from H7231; abundant (in quantity, size, age, number, rank, quality):--(in) abound(-undance, -ant, -antly), captain, elder, enough, exceedingly, full, great(-ly, man, one), increase, long (enough, (time)), (do, have) many(-ifold, things, a time), ((ship-))master, mighty, more, (too, very) much, multiply(-tude), officer, often(-times), plenteous, populous, prince, process (of time), suffice(-lent).

H929 bhemah be-hay-maw' from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective):--beast, cattle.

Prédications où le verset / chapitre de la Bible sont analysés

Jonas 4 : Christ qui nous permet de vivre l'Évangile

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