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Leviticus 6:30 plusieurs versions / traductions

English Bible Translations

Leviticus 6:30 / KJV
30. And no sin offering, whereof any of the blood is brought into the tabernacle of the congregation to reconcile withal in the holy place, shall be eaten: it shall be burnt in the fire.
Leviticus 6:30 / ASV
30. And no sin-offering, whereof any of the blood is brought into the tent of meeting to make atonement in the holy place, shall be eaten: it shall be burnt with fire.
Leviticus 6:30 / BasicEnglish
30. No sin-offering, the blood of which is taken into the Tent of meeting, to take away sin in the holy place, may be used for food: it is to be burned with fire.
Leviticus 6:30 / Darby
30. And no sin-offering whereof blood hath been brought to the tent of meeting, to make atonement in the sanctuary, shall be eaten: it shall be burned with fire.
Leviticus 6:30 / Webster
30. And no sin-offering, of which any of the blood is brought into the tabernacle of the congregation to make reconciliation in the holy place, shall be eaten: it shall be burnt in the fire.
Leviticus 6:30 / Young
30. and no sin-offering, [any] of whose blood is brought in unto the tent of meeting to make atonement in the sanctuary is eaten; with fire it is burnt.

German Bible Translations

Levitikus 6:30 / Luther
30. 6:23 Aber all das Sündopfer, des Blut in die Hütte des Stifts gebracht wird, zu versöhnen im Heiligen, soll man nicht essen, sondern mit Feuer verbrennen.
Levitikus 6:30 / Schlachter
30. (H6-23) Dagegen soll man kein Sündopfer essen, von dessen Blut in die Stiftshütte hineingebracht wird, um Sühne zu erwirken im Heiligtum; es soll mit Feuer verbrannt werden.

French Bible Translations

Lévitique 6:30 / Segond
30. Mais on ne mangera aucune victime expiatoire dont on apportera du sang dans la tente d'assignation, pour faire l'expiation dans le sanctuaire: elle sera brûlée au feu.
Lévitique 6:30 / Darby_Fr
30. (6:23) Nul sacrifice pour le péché dont le sang sera porté dans la tente d'assignation pour faire propitiation dans le lieu saint, ne sera mangé; il sera brûlé au feu.
Lévitique 6:30 / Martin
30. Nulle [victime pour] le péché dont on portera du sang dans le Tabernacle d'assignation, pour faire la propitiation dans le Sanctuaire, ne sera mangée, mais elle sera brûlée au feu.
Lévitique 6:30 / Ostervald
30. C'est une chose très sainte. Mais nul sacrifice pour le péché, dont il sera porté du sang dans le tabernacle d'assignation, pour faire expiation dans le sanctuaire, ne sera mangé: il sera brûlé au feu.

Versions with Strong Codes

Leviticus 6 / KJV_Strong
30. And no[H3808] [H3605] sin offering,[H2403] whereof[H834] any of the blood[H4480] [H1818] is brought[H935] into[H413] the tabernacle[H168] of the congregation[H4150] to reconcile[H3722] withal in the holy[H6944] place, shall be eaten:[H398] it shall be burnt[H8313] in the fire.[H784]

Strong Code definitions

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H2403 chatta'ah khat-taw-aw' or chattacth {khat-tawth'}; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:--punishment (of sin), purifying(-fication for sin), sin(-ner, offering).see H2398

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H1818 dam dawm causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):--blood(-y, -guiltiness, (-thirsty), + innocent.see H1826 see H119

H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H168 'ohel o'-hel from H166; a tent (as clearly conspicuous from adistance):--covering, (dwelling)(place), home, tabernacle, tent.see H166

H4150 mow`ed mo-ade' or moled {mo-ade'}; or (feminine) moweadah (2 Chronicles 8:13) {mo-aw-daw'}; from H3259; properly, an appointment, i.e. a fixed time or season; specifically, a festival;conventionally a year; by implication, an assembly (as convened for a definite purpose); technically the congregation; by extension, the place of meeting; also a signal (as appointed beforehand):--appointed (sign, time), (place of, solemn) assembly, congregation, (set, solemn) feast, (appointed, due) season, solemn(-ity), synogogue, (set) time (appointed).see H3259

H3722 kaphar kaw-far' a primitive root; to cover (specifically with bitumen); figuratively, to expiate or condone, to placate or cancel:-- appease, make (an atonement, cleanse, disannul, forgive, be merciful, pacify, pardon, purge (away), put off, (make) reconcile(-liation).

H6944 qodesh ko'-desh from H6942; a sacred place or thing; rarely abstract, sanctity:--consecrated (thing), dedicated (thing), hallowed (thing), holiness, (X most) holy (X day, portion, thing), saint, sanctuary.see H6942

H398 'akal aw-kal' a primitive root; to eat (literally or figuratively):--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up),feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.

H8313 saraph saw-raf' a primitive root; to be (causatively, set) on fire:--(cause to, make a) burn((-ing), up) kindle, X utterly.

H784 'esh aysh a primitive word; fire (literally or figuratively):-- burning, fiery, fire, flaming, hot.

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