Bible Study Tools: Multilingual verse in various versions

Leviticus 5:4 plusieurs versions / traductions

English Bible Translations

Leviticus 5:4 / KJV
4. Or if a soul swear, pronouncing with his lips to do evil, or to do good, whatsoever it be that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
Leviticus 5:4 / ASV
4. Or if any one swear rashly with his lips to do evil, or to do good, whatsoever it be that a man shall utter rashly with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these [things].
Leviticus 5:4 / BasicEnglish
4. Or if anyone, without thought, takes an oath to do evil or to do good, whatever he says without thought, with an oath, having no knowledge of what he is doing; when it becomes clear to him, he will be responsible for any of these things.
Leviticus 5:4 / Darby
4. Or if any one swear, talking rashly with the lips, to do evil or to do good, in everything that a man shall say rashly with an oath, and it be hid from him, when he knoweth [it], then is he guilty in one of these.
Leviticus 5:4 / Webster
4. Or if a soul shall swear, pronouncing with his lips to do evil, or to do good, whatever it may be, that a man shall pronounce with an oath, and it be hid from him; when he knoweth of it, then he shall be guilty in one of these.
Leviticus 5:4 / Young
4. `Or when a person sweareth, speaking wrongfully with the lips to do evil, or to do good, even anything which man speaketh wrongfully with an oath, and it hath been hid from him; -- when he hath known then he hath been guilty of one of these;

German Bible Translations

Levitikus 5:4 / Luther
4. Oder wenn jemand schwört, daß ihm aus dem Mund entfährt, Schaden oder Gutes zu tun (wie denn einem Menschen ein Schwur entfahren mag, ehe er's bedächte), und wird's inne, der hat sich an der einem verschuldet.
Levitikus 5:4 / Schlachter
4. oder wenn eine Seele leichtfertig mit ihren Lippen schwört, Gutes oder Böses tun zu wollen, irgend etwas von dem, was so ein Mensch leichtfertig schwören mag, und es war ihm verborgen, er erkennt es aber nun und fühlt sich einer dieser Sachen schuldig

French Bible Translations

Lévitique 5:4 / Segond21
4. Lorsque quelqu'un, en parlant à la légère, jurera de faire du mal ou du bien et que, sans y avoir prêté attention d'abord, il s'en aperçoive plus tard, il sera coupable.
Lévitique 5:4 / NEG1979
4. Lorsque quelqu’un, parlant à la légère, jure de faire du mal ou du bien, et que, ne l’ayant pas remarqué d’abord, il s’en aperçoive plus tard, il en sera coupable.
Lévitique 5:4 / Segond
4. Lorsque quelqu'un, parlant à la légère, jure de faire du mal ou du bien, et que, ne l'ayant pas remarqué d'abord, il s'en aperçoive plus tard, il en sera coupable.
Lévitique 5:4 / Darby_Fr
4. -ou si quelqu'un, parlant légèrement de ses lèvres, a juré de faire du mal ou du bien, selon tout ce que l'homme profère légèrement en jurant, et que cela lui soit resté caché, quand il le sait, alors il est coupable en l'un de ces points-là.
Lévitique 5:4 / Martin
4. Ou quand quelqu'un aura juré en proférant légèrement de ses lèvres de faire du mal ou du bien, selon tout ce que l'homme profère légèrement en jurant, soit qu'il ne s'en soit pas aperçu, soit qu'il l'ait connu, il est coupable dans l'un de ces points.
Lévitique 5:4 / Ostervald
4. Ou lorsque quelqu'un, parlant légèrement des lèvres, aura juré de faire du mal ou du bien, selon tout ce que l'homme peut jurer à la légère, qu'il ne s'en aperçoive pas ou qu'il le sache, il sera coupable sur l'un de ces cas.

Versions with Strong Codes

Leviticus 5 / KJV_Strong
4. Or[H176] if[H3588] a soul[H5315] swear,[H7650] pronouncing[H981] with his lips[H8193] to do evil,[H7489] or[H176] to do good,[H3190] whatsoever[H3605] [H834] it be that a man[H120] shall pronounce[H981] with an oath,[H7621] and it be hid[H5956] from[H4480] him; when he[H1931] knoweth[H3045] of it, then he shall be guilty[H816] in one[H259] of these.[H4480] [H428]

Strong Code definitions

H176 'ow o presumed to be the "constructive" or genitival form of -av{av}; short for H185; desire (and so probably in Prov. 31:4); hence (by way of alternative) or, also if:--also, and,either, if, at the least, X nor, or, otherwise, then, whether.

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H5315 nephesh neh'-fesh from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me,mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.see H5314

H7650 shaba` shaw-bah' a primitive root; propr. to be complete, but used only as a denominative from H7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times):--adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646), take an oath, X straitly, (cause to, make to) swear.see H7651 see H7646

H981 bata' baw-taw' or batah {baw-taw'}; a primitive root; to babble; hence, to vociferate angrily:--pronounce, speak (unadvisedly).

H8193 saphah saw-faw' or (in dual and plural) sepheth {sef-eth'}; probably from5595 or 8192 through the idea of termination (compare 5490); the lip (as a natural boundary); by implication, language; by analogy, a margin (of a vessel, water, cloth, etc.):--band, bank, binding, border, brim, brink, edge, language, lip, prating, ((sea-))shore, side, speech, talk, (vain) words. see H5595 see H8192 see H5490

H7489 ra`a` raw-ah' a primitive root; properly, to spoil (literally, by breaking to pieces); figuratively, to make (or be) good for nothing,i.e. bad (physically, socially or morally):--afflict, associate selves (by mistake for H7462), break (down, in pieces), + displease, (be, bring, do) evil (doer, entreat,man), show self friendly (by mistake for H7462), do harm, (do) hurt, (behave self, deal) ill, X indeed, do mischief, punish, still, vex, (do) wicked (doer, -ly), be (deal, do) worse.see H7462&volume=KJV_strong' target='_self' >H7462 see H7462&volume=KJV_strong' target='_self' >H7462

H176 'ow o presumed to be the "constructive" or genitival form of -av{av}; short for H185; desire (and so probably in Prov. 31:4); hence (by way of alternative) or, also if:--also, and,either, if, at the least, X nor, or, otherwise, then, whether.

H3190 yatab yaw-tab' a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right):--be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent(-ly), dress, earnestly, find favour, give, be glad,do (be, make) good((-ness)), be (make) merry, please (+ well), shew more (kindness), skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat,go, have) well (said, seen).

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H120 'adam aw-dawm' from H119; ruddy i.e. a human being (an individual or the species, mankind, etc.):--X another, + hypocrite, + common sort, X low, man (mean, of low degree), person.see H119

H981 bata' baw-taw' or batah {baw-taw'}; a primitive root; to babble; hence, to vociferate angrily:--pronounce, speak (unadvisedly).

H7621 shbuw`ah sheb-oo-aw' feminine passive participle of H7650; properly, something sworn, i.e. an oath:--curse, oath, X sworn.see H7650

H5956 `alam aw-lam' a primitive root; to veil from sight, i.e. conceal (literally or figuratively):--X any ways, blind, dissembler, hide (self), secret (thing).

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

H3045 yada` yaw-dah' a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation,punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware,(un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (causeto let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell,understand, have (understanding), X will be, wist, wit, wot.

H816 'asham aw-sham' or mashem {aw-shame'}; a primitive root; to be guilty; by implication to be punished or perish:--X certainly, be(-come, made) desolate, destroy, X greatly, be(-come, found, hold) guilty, offend (acknowledge offence), trespass.

H259 'echad ekh-awd' a numeral from H258; properly, united, i.e. one; or (as an ordinal) first:--a, alike, alone, altogether, and,any(-thing), apiece, a certain, (dai-)ly, each (one), +eleven, every, few, first, + highway, a man, once, one, only, other, some, together,see H258

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H428 'el-leh ale'-leh prolonged from H411; these or those:--an- (the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).see H411

Prédications où le verset / chapitre de la Bible sont analysés

Related Sermons discussing this verse or the Bible chapter Leviticus 5

see also: Bible Key Verses