Bible Study Tools: Multilingual verse in various versions

Leviticus 5:11 plusieurs versions / traductions

English Bible Translations

Leviticus 5:11 / KJV
11. But if he be not able to bring two turtledoves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin offering; he shall put no oil upon it, neither shall he put any frankincense thereon: for it is a sin offering.
Leviticus 5:11 / ASV
11. But if his means suffice not for two turtle-doves, or two young pigeons, then he shall bring his oblation for that wherein he hath sinned, the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil upon it, neither shall he put any frankincense thereon; for it is a sin-offering.
Leviticus 5:11 / BasicEnglish
11. But if he has not enough money for two doves or two young pigeons, then let him give, for the sin he has done, the tenth part of an ephah of the best meal, for a sin-offering; let him put no oil on it, and no perfume, for it is a sin-offering.
Leviticus 5:11 / Darby
11. But if his hand cannot attain to two turtle-doves, or two young pigeons, then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin-offering: he shall put no oil on it, neither shall he put frankincense thereon; for it is a sin-offering.
Leviticus 5:11 / Webster
11. But if he shall not be able to bring two turtle-doves, or two young pigeons; then he that sinned shall bring for his offering the tenth part of an ephah of fine flour for a sin-offering; he shall put no oil upon it, neither shall he put any frankincense upon it: for it is a sin-offering.
Leviticus 5:11 / Young
11. `And if his hand reach not to two turtle-doves, or to two young pigeons, then he hath brought in his offering -- he who hath sinned -- a tenth of an ephah of flour for a sin-offering; he putteth no oil on it, nor doth he put on it frankincense, for it [is] a sin-offering,

German Bible Translations

Levitikus 5:11 / Luther
11. Vermag er aber nicht zwei Turteltauben oder zwei junge Tauben, so bringe er für seine Sünde als ein Opfer ein zehntel Epha Semmelmehl zum Sündopfer. Er soll aber kein Öl darauf legen noch Weihrauch darauf tun; denn es ist ein Sündopfer.
Levitikus 5:11 / Schlachter
11. Vermag er aber auch die zwei Turteltauben oder die zwei jungen Tauben nicht, so bringe er zu seinem Opfer, das er schuldig ist, ein Zehntel Epha Semmelmehl als Sündopfer. Er soll aber weder Öl daran tun, noch Weihrauch darauf legen, weil es ein Sündopfer ist.

French Bible Translations

Lévitique 5:11 / Segond21
11. »S'il n'a pas de quoi se procurer deux tourterelles ou deux jeunes pigeons, il apportera en offrande pour son péché 2 litres de fleur de farine comme offrande d'expiation. Il ne mettra pas d'huile dessus et il n'y ajoutera pas d'encens, car c'est une offrande d'expiation.
Lévitique 5:11 / NEG1979
11. S’il n’a pas de quoi se procurer deux tourterelles ou deux jeunes pigeons, il apportera en offrande pour son péché un dixième d’épha de fleur de farine, comme offrande d’expiation; il ne mettra point d’huile dessus, et il n’y ajoutera point d’encens, car c’est une offrande d’expiation.
Lévitique 5:11 / Segond
11. S'il n'a pas de quoi se procurer deux tourterelles ou deux jeunes pigeons, il apportera en offrande pour son péché un dixième d'épha de fleur de farine, comme offrande d'expiation; il ne mettra point d'huile dessus, et il n'y ajoutera point d'encens, car c'est une offrande d'expiation.
Lévitique 5:11 / Darby_Fr
11. Et si ses moyens ne peuvent atteindre à deux tourterelles ou à deux jeunes pigeons, alors celui qui a péché apportera pour son offrande la dixième partie d'un épha de fleur de farine en sacrifice pour le péché; il ne mettra pas d'huile dessus, et il ne mettra pas d'encens dessus; car c'est un sacrifice pour le péché.
Lévitique 5:11 / Martin
11. Que si celui qui aura péché n'a pas le moyen de trouver deux tourterelles, ou deux pigeonneaux, il apportera pour son offrande la dixième partie d'un Epha de fine farine, [mais] il ne mettra sur elle ni huile ni encens; car c'est une offrande pour le péché.
Lévitique 5:11 / Ostervald
11. S'il n'a pas les moyens de se procurer deux tourterelles ou deux pigeonneaux, il apportera pour son offrande, pour le péché qu'il a commis, le dixième d'un épha de fine farine, comme sacrifice pour le péché; il ne mettra pas de l'huile dessus, il n'y ajoutera point d'encens; car c'est un sacrifice pour le péché.

Versions with Strong Codes

Leviticus 5 / KJV_Strong
11. But if[H518] he be not[H3808] able to bring[H5381] [H3027] two[H8147] turtledoves,[H8449] or[H176] two[H8147] young[H1121] pigeons,[H3123] then he that[H834] sinned[H2398] shall bring[H935] [H853] for his offering[H7133] the tenth part[H6224] of an ephah[H374] of fine flour[H5560] for a sin offering;[H2403] he shall put[H7760] no[H3808] oil[H8081] upon[H5921] it, neither[H3808] shall he put[H5414] any frankincense[H3828] thereon:[H5921] for[H3588] it[H1931] is a sin offering.[H2403]

Strong Code definitions

H518 'im eem a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:--(and, can-, doubtless, if, that) (not), + but, either, + except, +more(-over if, than), neither, nevertheless, nor, oh that, or,+ save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H5381 nasag naw-sag' a primitive root; to reach (literally orfiguratively):--ability, be able, attain (unto), (be able to, can) get, lay at, put, reach, remove, wax rich, X surely, (over-)take (hold of, on, upon).

H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709

H8147 shnayim shen-ah'-yim dual of H8145; feminine shttayim {shet-tah'-yim}; two; also twelfth, + twelve, + twenty (sixscore) thousand, twice, two. see H8145

H8449 towr tore or tor {tore}; probably the same as H8447; a ring-dove, often (figuratively) as a term of endearment:--(turtle) dove.see H8447

H176 'ow o presumed to be the "constructive" or genitival form of -av{av}; short for H185; desire (and so probably in Prov. 31:4); hence (by way of alternative) or, also if:--also, and,either, if, at the least, X nor, or, otherwise, then, whether.

H8147 shnayim shen-ah'-yim dual of H8145; feminine shttayim {shet-tah'-yim}; two; also twelfth, + twelve, + twenty (sixscore) thousand, twice, two. see H8145

H1121 ben bane from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, +spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.see H1129&volume=KJV_strong' target='_self' >H1129 see H1 see H251

H3123 yownah yo-naw' probably from the same as H3196; a dove (apparently from the warmth of their mating):--dove, pigeon.see H3196

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H2398 chata' khaw-taw' a primitive root; properly, to miss; hence (figuratively and generally) to sin; by inference, to forfeit, lack, expiate, repent, (causatively) lead astray, condemn:--bear the blame, cleanse, commit (sin), by fault, harm he hath done, loss, miss, (make) offend(-er), offer for sin, purge, purify (self), make reconciliation, (cause, make) sin(-ful, -ness), trespass.

H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H7133 qorban kor-bawn' or qurban {koor-bawn'}; from H7126; something brought near the altar, i.e. a sacrificial present:--oblation, that isoffered, offering. see H7126

H6224 `asiyriy as-ee-ree' from H6235; tenth; by abbreviation, tenth month or (feminine) part:--tenth (part).see H6235

H374 'eyphah ay-faw' or (shortened) ephah {ay-faw'}; of Egyptian derivation; an ephah or measure for grain; hence, a measure in general:-- ephah, (divers) measure(-s).

H5560 coleth so'-leth from an unused root meaning to strip; flour (as chipped off):--(fine) flour, meal.

H2403 chatta'ah khat-taw-aw' or chattacth {khat-tawth'}; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:--punishment (of sin), purifying(-fication for sin), sin(-ner, offering).see H2398

H7760 suwm soom or siym {seem}; a primitive root; to put (used in a great variety of applications, literal, figurative, inferentially, and elliptically):--X any wise, appoint, bring, call (a name), care, cast in, change, charge, commit, consider, convey, determine, + disguise, dispose, do, get, give, heap up, hold, impute, lay (down, up), leave, look, make (out),mark, + name, X on, ordain, order, + paint, place, preserve, purpose, put (on), + regard, rehearse, reward, (cause to) set (on, up), shew, + stedfastly, take, X tell, + tread down, ((over-))turn, X wholly, work.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H8081 shemen sheh'-men from H8080; grease, especially liquid (as from the olive, often perfumed); figuratively, richness:--anointing, X fat (things), X fruitful, oil((-ed)), ointment, olive, + pine. see H8080

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H5414 nathan naw-than' a primitive root; to give, used with greatest latitude of application (put, make, etc.):--add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, Xpull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.

H3828 lbownah leb-o-naw' or lbonah {leb-o-naw'}; from H3836; frankincense (from its whiteness or perhaps that of its smoke): -(frank-)incense. see H3836

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H1931 huw' hoo of which the feminine (beyond the Pentateuch) is hiyw {he}; a primitive word, the third person pronoun singular, he (she or it); only expressed when emphatic or without a verb; also (intensively) self, or (especially with the article) the same; sometimes (as demonstrative) this or that; occasionally (instead of copula) as or are:--he, as for her, him(-self),it, the same, she (herself), such, that (...it), these, they, this, those, which (is), who.

H2403 chatta'ah khat-taw-aw' or chattacth {khat-tawth'}; from H2398; an offence (sometimes habitual sinfulness), and its penalty, occasion, sacrifice, or expiation; also (concretely) an offender:--punishment (of sin), purifying(-fication for sin), sin(-ner, offering).see H2398

Prédications où le verset / chapitre de la Bible sont analysés

Related Sermons discussing this verse or the Bible chapter Leviticus 5

see also: Bible Key Verses