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2 Kings 23:24 plusieurs versions / traductions

English Bible Translations

2 Kings (4 Kings) 23:24 / KJV
24. Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were spied in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
2 Kings (4 Kings) 23:24 / ASV
24. Moreover them that had familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, did Josiah put away, that he might confirm the words of the law which were written in the book that Hilkiah the priest found in the house of Jehovah.
2 Kings (4 Kings) 23:24 / BasicEnglish
24. And all those who had control of spirits, and the wonder-workers, and the images, and the false gods, and all the disgusting things which were seen in the land of Judah and in Jerusalem, Josiah put away, so that he might give effect to the words of the agreement recorded in the book which Hilkiah the priest made discovery of in the house of the Lord.
2 Kings (4 Kings) 23:24 / Darby
24. Moreover the necromancers and the soothsayers, and the teraphim and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, Josiah took away, that he might perform the words of the law which were written in the book that Hilkijah the priest had found in the house of Jehovah.
2 Kings (4 Kings) 23:24 / Webster
24. Moreover the workers with familiar spirits, and the wizards, and the images, and the idols, and all the abominations that were seen in the land of Judah and in Jerusalem, did Josiah put away, that he might perform the words of the law which were written in the book that Hilkiah the priest found in the house of the LORD.
2 Kings (4 Kings) 23:24 / Young
24. And also, those having familiar spirits, and the wizards, and the teraphim, and the idols, and all the abominations that were seen in the land of Judah, and in Jerusalem, hath Josiah put away, in order to establish the words of the law that are written on the book that Hilkiah the priest hath found in the house of Jehovah.

German Bible Translations

2. Könige 23:24 / Luther
24. Auch fegte Josia aus alle Wahrsager, Zeichendeuter, Bilder und Götzen und alle Greuel, die im Lande Juda und zu Jerusalem gesehen wurden, auf daß er aufrichtete die Worte des Gesetzes, die geschrieben standen im Buch, das Hilkia, der Priester, fand im Hause des HERRN.
2. Könige 23:24 / Schlachter
24. Auch die Totenbeschwörer und Zeichendeuter, die Teraphim und Götzen und alle Greuel, die im Lande Juda und zu Jerusalem gesehen wurden, rottete Josia aus, um die Worte des Gesetzes zu vollstrecken, die geschrieben standen in dem Buche, welches der Priester Hilkia im Hause des HERRN gefunden hatte.

French Bible Translations

2 Rois 23:24 / Segond21
24. De plus, Josias fit disparaître ceux qui invoquaient les esprits et les spirites, ainsi que les théraphim, les idoles et toutes les horreurs qu'on voyait dans le pays de Juda et à Jérusalem. Il fit cela afin de mettre en pratique les paroles de la loi, écrites dans le livre que le prêtre Hilkija avait trouvé dans la maison de l'Eternel.
2 Rois 23:24 / NEG1979
24. De plus, Josias fit disparaître ceux qui évoquaient les esprits et ceux qui prédisaient l’avenir, et les théraphim, et les idoles, et toutes les abominations qui se voyaient dans le pays de Juda et à Jérusalem, afin de mettre en pratique les paroles de la loi, écrites dans le livre que le sacrificateur Hilkija avait trouvé dans la maison de l’Eternel.
2 Rois 23:24 / Segond
24. De plus, Josias fit disparaître ceux qui évoquaient les esprits et ceux qui prédisaient l'avenir, et les théraphim, et les idoles, et toutes les abominations qui se voyaient dans le pays de Juda et à Jérusalem, afin de mettre en pratique les paroles de la loi, écrites dans le livre que le sacrificateur Hilkija avait trouvé dans la maison de l'Eternel.
2 Rois 23:24 / Darby_Fr
24. Et Josias extermina aussi les évocateurs d'esprits, et les diseurs de bonne aventure, et les théraphim, et les idoles, et toutes les abominations qui se voyaient dans le pays de Juda et à Jérusalem, afin d'effectuer les paroles de la loi, écrites dans le livre que Hilkija, le sacrificateur, avait trouvé dans la maison de l'Éternel.
2 Rois 23:24 / Martin
24. Josias extermina aussi ceux qui avaient des esprits de Python, les diseurs de bonne aventure, les Théraphims, les dieux de fiente, et toutes les abominations qui avaient été vues dans le pays de Juda, et dans Jérusalem; afin d'accomplir les paroles de la Loi, écrites au livre qu' Hilkija le Sacrificateur avait trouvé dans la maison de l'Eternel.
2 Rois 23:24 / Ostervald
24. Josias fit aussi disparaître les nécromanciens et les devins, les théraphim, les idoles, et toutes les abominations qui se voyaient au pays de Juda et à Jérusalem; afin d'accomplir les paroles de la loi, écrites dans le livre qu'Hilkija, le sacrificateur, avait trouvé dans la maison de l'Éternel.

Versions with Strong Codes

2 Kings 23 / KJV_Strong
24. Moreover[H1571] [H853] the workers with familiar spirits,[H178] and the wizards,[H3049] and the images,[H8655] and the idols,[H1544] and all[H3605] the abominations[H8251] that[H834] were spied[H7200] in the land[H776] of Judah[H3063] and in Jerusalem,[H3389] did Josiah[H2977] put away,[H1197] that[H4616] he might perform[H6965] [H853] the words[H1697] of the law[H8451] which were written[H3789] in[H5921] the book[H5612] that[H834] Hilkiah[H2518] the priest[H3548] found[H4672] in the house[H1004] of the LORD.[H3068]

Strong Code definitions

H1571 gam gam properly, assemblage; used only adverbially also, even, yea, though; often repeated as correl. both...and:--again, alike, also, (so much) as (soon), both (so)...and , but, either...or, even, for all, (in) likewise (manner), moreover, nay...neither, one, then(-refore), though, what, with, yea.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H178 'owb obe from the same as H1 (apparently through the idea of prattling a father's name); properly, a mumble, i.e. a water skin (fromits hollow sound); hence a necromancer (ventriloquist, as from a jar):--bottle, familiar spirit.see H1

H3049 yidd`oniy yid-deh-o-nee' from H3045; properly, a knowing one; specifically, a conjurer; (by impl) a ghost:--wizard.see H3045

H8655 traphiym ter-aw-feme' plural from H7495; a healer; Teraphim (singular or plural) a family idol:--idols(-atry), images, teraphim.see H7495

H1544 gilluwl ghil-lool' or (shortened) gillul {ghil-lool'}; from H1556; properly, a log (as round); by implication, an idol:--idol.see H1556

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H8251 shiqquwts shik-koots' or shiqquts {shik-koots'}; from H8262; disgusting, i.e. filthy; especially idolatrous or (concretely) an idol:-- abominable filth (idol, -ation), detestable (thing). see H8262

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H7200 ra'ah raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.

H776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.

H3063 Yhuwdah yeh-hoo-daw' from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:--Judah.see H3034

H3389 Yruwshalaim yer-oo-shaw-lah'-im rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in allusion to its two main hills (the true pointing, at least ofthe former reading, seems to be that of H3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city ofPalestine:--Jerusalem. see H3390see H3384 see H7999

H2977 Yo'shiyah yo-shee-yaw' or {yo-she-yaw'-hoo}; from the same root as H803 and 3050; founded of Jah; Joshijah, the name of two Israelites:-- Josiah.see H803 see H3050

H1197 ba`ar baw-ar' a primitive root; to kindle, i.e. consume (by fire or by eating); also (as denominative from H1198) to be(-come) brutish:--be brutish, bring (put, take) away, burn, (cause to) eat (up), feed, heat, kindle, set ((on fire)), waste.see H1198

H4616 ma`an mah'-an from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:--because of, to the end (intent) that, for (to,... 's sake), + lest, that, to.see H6030

H6965 quwm koom a primitive root; to rise (in various applications, literal, figurative, intensive and causative):--abide, accomplish, X be clearer, confirm, continue, decree, X be dim, endure, X enemy, enjoin, get up, make good, help, hold, (help to) lift up (again), make, X but newly, ordain, perform, pitch, raise (up), rear (up), remain, (a-)rise (up) (again, against), rouse up, set (up), (e-)stablish, (make to) stand (up), stir up, strengthen, succeed, (as-, make) sure(-ly), (be) up(-hold, - rising).

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H1697 dabar daw-baw' from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, +eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,+ iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness),somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.see H1696

H8451 towrah to-raw' or torah {to-raw'}; from H3384; a precept or statute, especially the Decalogue or Pentateuch:--law.see H3384

H3789 kathab kaw-thab' a primitive root; to grave, by implication, to write (describe, inscribe, prescribe, subscribe):--describe, record, prescribe, subscribe, write(-ing, -ten).

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H5612 cepher say'-fer or (feminine) ciphrah (Psa. 56:8 (9)) {sif-raw'}; from H5608; properly, writing (the art or a document); by implication, a book:--bill, book, evidence, X learn(-ed) (-ing), letter, register, scroll.see H9 see H5608

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H2518 Chilqiyah khil-kee-yaw' or Chilqiyahuw {khil-kee-yaw'-hoo}'from H2506 and 3050; portion of Jah; {Chilhijah, the name of eight Israelites:-- Hillkiah. see H2506 see H3050

H3548 kohen ko-hane' active participle of H3547; literally, one officiating, a priest; also (by courtesy) an acting priest (although a layman):--chief ruler, X own, priest, prince, principal officer.see H3547

H4672 matsa' maw-tsaw' a primitive root; properly, to come forth to, i.e. appear or exist; transitively, to attain, i.e. find or acquire; figuratively, to occur, meet or be present:--+ be able, befall, being, catch, X certainly, (cause to) come (on, to, to hand), deliver, be enough (cause to) find(-ing, occasion, out), get (hold upon), X have (here), be here, hit, be left, light (up-)on, meet (with), X occasion serve, (be) present, ready, speed, suffice, take hold on.

H1004 bayith bah'-yith probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):--court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).see H1129

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

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