2 Kings 23:16 plusieurs versions / traductions
English Bible Translations
16. And as Josiah turned himself, he spied the sepulchres that were there in the mount, and sent, and took the bones out of the sepulchres, and burned them upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words.
16. And as Josiah turned himself, he spied the sepulchres that were there in the mount; and he sent, and took the bones out of the sepulchres, and burned them upon the altar, and defiled it, according to the word of Jehovah which the man of God proclaimed, who proclaimed these things.
16. Then Josiah, turning round, saw on the mountain the places of the dead, and he sent and had the bones taken out of their places and burned on the altar, so making it unclean, as the Lord had said by the man of God when Jeroboam was in his place by the altar on that feast-day. And he, turning his eyes to the resting-place of the man of God who had given word of these things, said:
16. And Josiah turned himself, and saw the sepulchres that were there on the mount; and he sent and took the bones out of the sepulchres, and burned [them] upon the altar, and defiled it, according to the word of Jehovah, that the man of God had proclaimed, who proclaimed these things.
16. And as Josiah turned himself, he espied the sepulchers that were there on the mount, and sent, and took the bones out of the sepulchers, and burned them upon the altar, and polluted it, according to the word of the LORD which the man of God proclaimed, who proclaimed these words.
16. And Josiah turneth, and seeth the graves that [are] there in the mount, and sendeth and taketh the bones out of the graves, and burneth [them] on the altar, and defileth it, according to the word of Jehovah that the man of God proclaimed, who proclaimed these things.
German Bible Translations
16. Und Josia wandte sich und sah die Gräber, die da waren auf dem Berge, und sandte hin und ließ die Knochen aus den Gräbern holen und verbrannte sie auf dem Altar und verunreinigte ihn nach dem Wort des HERRN, das der Mann Gottes ausgerufen hatte, der solches ausrief.
16. Und Josia sah sich um und erblickte die Gräber, welche dort auf dem Berge waren, und sandte hin und ließ die Gebeine aus den Gräbern nehmen und verbrannte sie auf dem Altar und verunreinigte ihn, nach dem Worte des HERRN, welches der Mann Gottes verkündigt hatte, als er solches ausrief.
French Bible Translations
16. Josias se tourna et vit les tombes qui étaient là dans la montagne; il envoya prendre les ossements des tombes, les brûla sur l'autel et le rendit ainsi impur, conformément à la parole de l'Eternel proclamée par l'homme de Dieu qui avait annoncé ces choses.
16. Josias, s’étant tourné et ayant vu les sépulcres qui étaient là dans la montagne, envoya prendre les ossements des sépulcres, et il les brûla sur l’autel et le souilla, selon la parole de l’Eternel prononcée par l’homme de Dieu qui avait annoncé ces choses.
16. Josias, s'étant tourné et ayant vu les sépulcres qui étaient là dans la montagne, envoya prendre les ossements des sépulcres, et il les brûla sur l'autel et le souilla, selon la parole de l'Eternel prononcée par l'homme de Dieu qui avait annoncé ces choses.
16. Et Josias se tourna et vit les sépulcres qui étaient là dans la montagne; et il envoya prendre les ossements des sépulcres, et il les brûla sur l'autel et le souilla, selon la parole de l'Éternel qu'avait proclamée l'homme de Dieu qui proclama ces choses.
16. Or Josias s'étant tourné, avait vu les sépulcres qui étaient là en la montagne, et il avait envoyé prendre les os des sépulcres, et les avait brûlés sur l'autel, et il l'avait ainsi profané, suivant la parole de l'Eternel, que l'homme de Dieu avait prononcée à haute voix, lorsqu'il prononça ces choses-là à haute voix.
16. Or Josias, s'étant retourné, vit les tombeaux qui étaient là dans la montagne, et il envoya prendre les ossements des tombeaux et les brûla sur l'autel. Ainsi il le profana selon la parole de l'Éternel, qu'avait prononcée l'homme de Dieu qui annonça publiquement ces choses.
Versions with Strong Codes
2 Kings 23 / KJV_Strong16. And as Josiah[H2977] turned[H6437] himself, he spied[H7200] [H853] the sepulchers[H6913] that[H834] were there[H8033] in the mount,[H2022] and sent,[H7971] and took[H3947] [H853] the bones[H6106] out of[H4480] the sepulchers,[H6913] and burned[H8313] them upon[H5921] the altar,[H4196] and polluted[H2930] it, according to the word[H1697] of the LORD[H3068] which[H834] the man[H376] of God[H430] proclaimed,[H7121] who[H834] proclaimed[H7121] [H853] these[H428] words.[H1697]
Strong Code definitions
H2977 Yo'shiyah yo-shee-yaw' or {yo-she-yaw'-hoo}; from the same root as H803 and 3050; founded of Jah; Joshijah, the name of two Israelites:-- Josiah.see H803 see H3050
H6437 panah paw-naw' a primitive root; to turn; by implication, to face, i.e. appear, look, etc.:--appear, at (even-)tide, behold, castout, come on, X corner, dawning, empty, go away, lie, look, mark, pass away, prepare, regard, (have) respect (to),(re-)turn (aside, away, back, face, self), X right (early).
H7200 ra'ah raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H6913 qeber, keh'-ber or (feminine) qibrah {kib-raw'}; from H6912; a sepulchre:--burying place, grave, sepulchre. see H6912
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H8033 sham shawm a primitive particle (rather from the relative pronoun, 834); there (transferring to time) then; often thither, orthence:--in it, + thence, there (-in, + of, + out), + thither, + whither.see H834
H2022 har har a shortened form of H2042; a mountain or range of hills (sometimes used figuratively):--hill (country), mount(-ain), X promotion.see H2042
H7971 shalach shaw-lakh' a primitive root; to send away, for, or out (in a greatvariety of applications):--X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H3947 laqach law-kakh' a primitive root; to take (in the widest variety of applications):--accept, bring, buy, carry away, drawn, fetch, get, infold, X many, mingle, place, receive(-ing), reserve, seize, send for, take (away, -ing, up), use, win.
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H6106 `etsem eh'tsem from H6105; a bone (as strong); by extension, the body; figuratively, the substance, i.e. (as pron.) selfsame:--body, bone, X life, (self-)same, strength, X very.see H6105
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H6913 qeber, keh'-ber or (feminine) qibrah {kib-raw'}; from H6912; a sepulchre:--burying place, grave, sepulchre. see H6912
H8313 saraph saw-raf' a primitive root; to be (causatively, set) on fire:--(cause to, make a) burn((-ing), up) kindle, X utterly.
H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920
H4196 mizbeach miz-bay'-akh from H2076; an altar:--altar. see H2076
H2930 tame' taw-may' a primitive root; to be foul, especially in a ceremial or moral sense (contaminated):--defile (self), pollute (self), be (make, make self, pronounce) unclean, X utterly.
H1697 dabar daw-baw' from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, +eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,+ iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness),somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.see H1696
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802
H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433
H7121 qara' kaw-raw' a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):--bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.see H7122
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H7121 qara' kaw-raw' a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):--bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.see H7122
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H428 'el-leh ale'-leh prolonged from H411; these or those:--an- (the) other; one sort, so, some, such, them, these (same), they, this, those, thus, which, who(-m).see H411
H1697 dabar daw-baw' from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, +eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,+ iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness),somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.see H1696
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