Jeremiah 23:28 plusieurs versions / traductions
English Bible Translations
28. The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD.
28. The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the straw to the wheat? saith Jehovah.
28. If a prophet has a dream, let him give out his dream; and he who has my word, let him give out my word in good faith. What has the dry stem to do with the grain? says the Lord.
28. The prophet that hath a dream, let him tell the dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith Jehovah.
28. The prophet that hath a dream, let him tell a dream; and he that hath my word, let him speak my word faithfully. What is the chaff to the wheat? saith the LORD?
28. The prophet with whom [is] a dream, Let him recount the dream, And he with whom [is] My word, Let him truly speak My word. What -- to the straw with the corn? An affirmation of Jehovah.
German Bible Translations
28. Ein Prophet, der Träume hat, der erzähle Träume; wer aber mein Wort hat, der Predige mein Wort recht. Wie reimen sich Stroh und Weizen zusammen? spricht der HERR.
28. Der Prophet, der einen Traum hat, erzähle den Traum; wer aber mein Wort hat, der predige mein Wort wahrhaftig! Was hat das Stroh mit dem Weizen gemein? spricht der HERR.
French Bible Translations
28. Que le prophète qui a reçu un rêve le raconte et que celui qui a reçu ma parole la rapporte fidèlement! Pourquoi ajouter de la paille au blé? déclare l'Eternel.
28. Que le prophète qui a eu un songe raconte ce songe, Et que celui qui a entendu ma parole rapporte fidèlement ma parole. Pourquoi mêler la paille au froment? dit l’Eternel.
28. Que le prophète qui a eu un songe raconte ce songe, Et que celui qui a entendu ma parole rapporte fidèlement ma parole. Pourquoi mêler la paille au froment? dit l'Eternel.
28. Que le prophète qui a un songe récite le songe, et que celui qui a ma parole énonce ma parole en vérité. Qu'est-ce que la paille à côté du froment? dit l'Éternel.
28. Que le Prophète par devers lequel est le songe, récite le songe; et que celui par devers lequel est ma parole, profère ma parole en vérité. Quelle [convenance y a-t-il] de la paille avec le froment? dit l'Eternel.
28. Que le prophète qui a un songe, raconte le songe; et que celui qui a ma parole, prononce ma parole en vérité. Qu'a à faire la paille avec le froment? dit l'Éternel.
Versions with Strong Codes
Jeremiah 23 / KJV_Strong28. The prophet[H5030] that[H834] [H854] hath a dream,[H2472] let him tell[H5608] a dream;[H2472] and he that[H834] [H854] hath my word,[H1697] let him speak[H1696] my word[H1697] faithfully.[H571] What[H4100] is the chaff[H8401] to[H854] the wheat?[H1250] saith[H5002] the LORD.[H3068]
Strong Code definitions
H5030 nabiy' naw-bee' from H5012; a prophet or (generally) inspired man:--prophecy, that prophesy, prophet.see H5012
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H854 'eth ayth probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:--against, among, before, by, for, from,in(-to), (out) of, with. Often with another prepositional prefix.see H579
H2472 chalowm khal-ome' or (shortened) chalom {khal-ome'}; from H2492; a dream:--dream(-er).see H2492
H5608 caphar saw-far' a primitive root; properly, to score with a mark as a tally or record, i.e. (by implication) to inscribe, and also toenumerate; intensively, to recount, i.e. celebrate:--commune, (ac-)count; declare, number, + penknife, reckon, scribe, shew forth, speak, talk, tell (out), writer.
H2472 chalowm khal-ome' or (shortened) chalom {khal-ome'}; from H2492; a dream:--dream(-er).see H2492
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H854 'eth ayth probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:--against, among, before, by, for, from,in(-to), (out) of, with. Often with another prepositional prefix.see H579
H1697 dabar daw-baw' from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, +eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,+ iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness),somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.see H1696
H1696 dabar daw-bar' a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:--answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think,use (entreaties), utter, X well, X work.
H1697 dabar daw-baw' from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, +eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,+ iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness),somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.see H1696
H571 'emeth eh'-meth contracted from H539; stability; (figuratively) certainty, truth, trustworthiness:--assured(-ly), establishment, faithful, right, sure, true (-ly, -th), verity.see H539
H4100 mah maw or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:--how (long, oft, (-soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
H8401 teben teh'-ben probably from H1129; properly, material, i.e. (specifically) refuse haum or stalks of grain (as chopped in threshing and used for fodder):--chaff, straw, stubble.see H1129
H854 'eth ayth probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:--against, among, before, by, for, from,in(-to), (out) of, with. Often with another prepositional prefix.see H579
H1250 bar bawr or bar {bar}; from H1305 (in the sense of winnowing); grain of any kind (even while standing in the field); by extens. the open country:--corn, wheat.see H1305
H5002 n'um neh-oom' from H5001; an oracle:--(hath) said, saith. see H5001
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
Prédications qui analysent les thèmes Jérémie 23
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