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Micah 3:5 plusieurs versions / traductions

English Bible Translations

Micah 3:5 / KJV
5. Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him.
Micah 3:5 / ASV
5. Thus saith Jehovah concerning the prophets that make my people to err; that bite with their teeth, and cry, Peace; and whoso putteth not into their mouths, they even prepare war against him:
Micah 3:5 / BasicEnglish
5. This is what the Lord has said about the prophets by whom my people have been turned from the right way; who, biting with their teeth, say, Peace; and if anyone puts nothing in their mouths they make ready for war against him.
Micah 3:5 / Darby
5. Thus saith Jehovah concerning the prophets that cause my people to err, that bite with their teeth, and cry, Peace! but whoso putteth not into their mouths they prepare war against him:
Micah 3:5 / Webster
5. Thus saith the LORD concerning the prophets that make my people err, that bite with their teeth, and cry, Peace; and he that putteth not into their mouths, they even prepare war against him:
Micah 3:5 / Young
5. Thus said Jehovah concerning the prophets Who are causing My people to err, Who are biting with their teeth, And have cried `Peace,' And he who doth not give unto their mouth, They have sanctified against him war.

German Bible Translations

Micha 3:5 / Luther
5. So spricht der HERR wider die Propheten, so mein Volk verführen: Sie predigen es solle wohl gehen, wo man ihnen zu fressen gibt; wo man aber ihnen nichts ins Maul gibt, da predigen sie, es müsse Krieg kommen.
Micha 3:5 / Schlachter
5. So spricht der HERR wider die Propheten, die mein Volk irreführen, die «Friede» rufen, wenn ihre Zähne etwas zu beißen haben, aber dem den heiligen Krieg erklären, der ihnen nichts ins Maul gibt.

French Bible Translations

Michée 3:5 / Segond21
5. Voici ce que dit l'Eternel à propos des prophètes qui égarent mon peuple, qui annoncent la paix si leurs dents trouvent quelque chose à mordre et qui proclament la guerre si l'on ne met rien dans leur bouche:
Michée 3:5 / NEG1979
5. Ainsi parle l’Eternel sur les prophètes qui égarent mon peuple, Qui annoncent la paix si leurs dents ont quelque chose à mordre, Et qui publient la guerre si on ne met rien dans la bouche:
Michée 3:5 / Segond
5. Ainsi parle l'Eternel sur les prophètes qui égarent mon peuple, Qui annoncent la paix si leurs dents ont quelque chose à mordre, Et qui publient la guerre si on ne leur met rien dans la bouche:
Michée 3:5 / Darby_Fr
5. Ainsi dit l'Éternel touchant les prophètes qui font errer mon peuple; qui mordent avec leurs dents, et crient: Paix! et si quelqu'un ne met rien dans leur bouche, ils préparent la guerre contre lui.
Michée 3:5 / Martin
5. Ainsi a dit l'Eternel contre les Prophètes qui font égarer mon peuple, qui mordent de leurs dents, et qui crient : Paix! et si quelqu'un ne leur donne rien dans leur bouche, ils publient la guerre contre lui.
Michée 3:5 / Ostervald
5. Ainsi a dit l'Éternel contre les prophètes qui égarent mon peuple, qui publient la paix quand leurs dents ont de quoi mordre, et qui préparent la guerre contre celui qui ne leur met rien dans la bouche.

Versions with Strong Codes

Micah 3 / KJV_Strong
5. Thus[H3541] saith[H559] the LORD[H3068] concerning[H5921] the prophets[H5030] that make[H853] my people[H5971] err,[H8582] that bite[H5391] with their teeth,[H8127] and cry,[H7121] Peace;[H7965] and he that[H834] putteth[H5414] not[H3808] into[H5921] their mouths,[H6310] they even prepare[H6942] war[H4421] against[H5921] him.

Strong Code definitions

H3541 koh ko from the prefix k and 1931; properly, like this, i.e. by implication, (of manner) thus (or so); also (of place) here (or hither); or (of time) now:--also, here, + hitherto, like, on the other side, so (and much), such, on that manner, (on) this (manner, side, way, way and that way), + mean while, yonder.see H1931

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H5030 nabiy' naw-bee' from H5012; a prophet or (generally) inspired man:--prophecy, that prophesy, prophet.see H5012

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H5971 `am am from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.see H6004

H8582 ta`ah taw-aw' a primitive root; to vacillate, i.e. reel or stray (literally or figuratively); also causative of both:--(cause to) go astray, deceive, dissemble, (cause to, make to) err, pant,seduce, (make to) stagger, (cause to) wander, be out of the way.

H5391 nashak naw-shak' a primitive root; to strike with a sting (as a serpent); figuratively, to oppress with interest on a loan:--bite, lend upon usury.

H8127 shen shane from H8150; a tooth (as sharp); specifically (for H8143) ivory; figuratively, a cliff:--crag, X forefront, ivory, X sharp, tooth.see H8150 see H8143

H7121 qara' kaw-raw' a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):--bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.see H7122

H7965 shalowm shaw-lome' or shalom {shaw-lome'}; from H7999; safe, i.e. (figuratively) well, happy, friendly; also (abstractly) welfare, i.e. health, prosperity, peace:--X do, familiar, X fare, favour, + friend, X great, (good) health, (X perfect, such as be at)peace(-able, -ably), prosper(-ity, -ous), rest, safe(-ty), salute, welfare, (X all is, be) well, X wholly.see H7999

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H5414 nathan naw-than' a primitive root; to give, used with greatest latitude of application (put, make, etc.):--add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, Xpull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H6310 peh peh from H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to:--accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.see H6284

H6942 qadash kaw-dash' a primitive root; to be (causatively, make, pronounce or observe as) clean (ceremonially or morally):--appoint, bid, consecrate, dedicate, defile, hallow, (be, keep) holy(-er, place), keep, prepare, proclaim, purify, sanctify(-ied one, self), X wholly.

H4421 milchamah mil-khaw-maw' from H3898 (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. warfare):--battle, fight(-ing), war((-rior)).see H3898

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

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