Nehemiah 1:11 plusieurs versions / traductions
English Bible Translations
11. O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cupbearer.
11. O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who delight to fear thy name; and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. Now I was cupbearer to the king.
11. O Lord, let your ear take note of the prayer of your servant, and of the prayers of your servants, who take delight in worshipping your name: give help, O Lord, to your servant this day, and let him have mercy in the eyes of this man. (Now I was the king's wine-servant.)
11. O Lord, I beseech thee, let now thine ear be attentive to the prayer of thy servant, and to the prayer of thy servants who delight to fear thy name; and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. Now I was the king's cupbearer.
11. O Lord, I beseech thee, let now thy ear be attentive to the prayer of thy servant, and to the prayer of thy servants, who desire to fear thy name: and prosper, I pray thee, thy servant this day, and grant him mercy in the sight of this man. For I was the king's cup-bearer.
11. `I beseech Thee, O Lord, let, I pray Thee, Thine ear be attentive unto the prayer of Thy servant, and unto the prayer of Thy servants, those delighting to fear Thy Name; and give prosperity, I pray Thee, to Thy servant to-day, and give him for mercies before this man;' and I have been butler to the king.
German Bible Translations
11. Ach HERR, laß deine Ohren aufmerken auf das Gebet deines Knechtes und auf das Gebet deiner Knechte, die da begehren deinen Namen zu fürchten; und laß es deinem Knecht heute gelingen und gib ihm Barmherzigkeit vor diesem Manne! Denn ich war des Königs Schenke. {~}
11. Ach, HERR, laß doch deine Ohren aufmerken auf das Gebet deines Knechtes und auf das Gebet deiner Knechte, welche begehren, deinen Namen zu fürchten, und laß es doch deinem Knechte heute gelingen und gib ihm Barmherzigkeit vor diesem Mann! Ich war nämlich des Königs Mundschenk.
French Bible Translations
11. Seigneur, prête donc une oreille attentive à la prière de ton serviteur et à celle de tes serviteurs qui prennent plaisir à craindre ton nom! Donne du succès à la démarche de ton serviteur, permets-lui de gagner la compassion de cet homme!» J'étais le responsable des boissons du roi.
11. Ah! Seigneur, que ton oreille soit attentive à la prière de ton serviteur, et à la prière de tes serviteurs qui veulent craindre ton nom! Donne aujourd’hui du succès à ton serviteur, et fais-lui trouver grâce devant cet homme!J’étais alors échanson du roi.
11. Ah! Seigneur, que ton oreille soit attentive à la prière de ton serviteur, et à la prière de tes serviteurs qui veulent craindre ton nom! Donne aujourd'hui du succès à ton serviteur, et fais-lui trouver grâce devant cet homme! J'étais alors échanson du roi.
11. Je te supplie, Seigneur, que ton oreille soit attentive à la prière de ton serviteur, et à la prière de tes serviteurs qui prennent plaisir à craindre ton nom; et fais réussir aujourd'hui ton serviteur, je te prie, et donne-lui de trouver miséricorde devant cet homme. Or j'étais échanson du roi.
11. Je te prie [donc], Seigneur! que ton oreille soit maintenant attentive à la prière de ton serviteur, et à la supplication de tes serviteurs, qui prennent plaisir à craindre ton Nom; et fais, je te prie, prospérer aujourd'hui ton serviteur, et fais qu'il trouve grâce envers cet homme-ci; car j'étais échanson du Roi.
11. Je te prie, Seigneur! que ton oreille soit attentive à la prière de ton serviteur, et à la prière de tes serviteurs qui prennent plaisir à craindre ton nom. Fais, je te prie, prospérer aujourd'hui ton serviteur, et fais qu'il trouve grâce devant cet homme. Or j'étais échanson du roi.
Versions with Strong Codes
Nehemiah 1 / KJV_Strong11. O Lord,[H136] I beseech[H577] thee, let now[H4994] thine ear[H241] be[H1961] attentive[H7183] to[H413] the prayer[H8605] of thy servant,[H5650] and to[H413] the prayer[H8605] of thy servants,[H5650] who desire[H2655] to fear[H3372] [H853] thy name:[H8034] and prosper,[H6743] I pray[H4994] thee, thy servant[H5650] this day,[H3117] and grant[H5414] him mercy[H7356] in the sight[H6440] of this[H2088] man.[H376] For I[H589] was[H1961] the king's[H4428] cupbearer.[H4945]
Strong Code definitions
H136 'Adonay ad-o-noy' am emphatic form of H113; the Lord (used as a proper name of God only):--(my) Lord.see H113
H577 'anna' awn-naw' or mannah {awn-naw'}; apparent contracted from H160 and 4994; oh now!:--I (me) beseech (pray) thee, O.see H160 see H4994
H4994 na' naw a primitive particle of incitement and entreaty, which may usually be rendered: "I pray," "now," or "then"; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction:--I beseech (pray) thee (you), go to, now, oh.
H241 'ozen o'-zen from H238; broadness. i.e. (concrete) the ear (from its form in man):--+ advertise, audience, + displease, ear, hearing, + show.see H238
H1961 hayah haw-yaw a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit(one-)self, require, X use. see H1933
H7183 qashshab kash-shawb' or qashshub {kash-shoob'}; from H7181; hearkening:--attent(-ive).see H7181
H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).
H8605 tphillah tef-il-law' from H6419; intercession, supplication; by implication, a hymn:--prayer.
H5650 `ebed eh'-bed from H5647; a servant:--X bondage, bondman, (bond-)servant, (man-)servant.see H5647
H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).
H8605 tphillah tef-il-law' from H6419; intercession, supplication; by implication, a hymn:--prayer.
H5650 `ebed eh'-bed from H5647; a servant:--X bondage, bondman, (bond-)servant, (man-)servant.see H5647
H2655 chaphets khaw-fates' from H2654; pleased with:--delight in, desire, favour, please, have pleasure, whosoever would, willing, wish.see H2654
H3372 yare' yaw-ray' a primitive root; to fear; morally, to revere; caus. to frighten:--affright, be (make) afraid, dread(-ful), (put in) fear(-ful, -fully, -ing), (be had in) reverence(-end), X see, terrible (act, -ness, thing).
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H8034 shem shame a primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare 8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character:--+ base,(in-)fame(-ous), named(-d), renown, report. see H7760see H8064
H6743 tsalach tsaw-lakh' or tsaleach {tsaw-lay'-akh}; a primitive root; to push forward, in various senses (literal or figurative, transitive or intransitive):--break out, come (mightily), go over, be good, be meet, be profitable, (cause to, effect, make to, send) prosper(-ity, -ous, - ously).
H4994 na' naw a primitive particle of incitement and entreaty, which may usually be rendered: "I pray," "now," or "then"; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction:--I beseech (pray) thee (you), go to, now, oh.
H5650 `ebed eh'-bed from H5647; a servant:--X bondage, bondman, (bond-)servant, (man-)servant.see H5647
H3117 yowm yome from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):--age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to)day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as(... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.
H5414 nathan naw-than' a primitive root; to give, used with greatest latitude of application (put, make, etc.):--add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, Xpull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
H7356 racham rakh'-am from H7355; compassion (in the plural); by extension, the womb (as cherishing the fetus); by implication, a maiden:--bowels, compassion, damsel, tender love, (great, tender) mercy, pity, womb.see H7355
H6440 paniym paw-neem' plural (but always as singular) of an unused noun (paneh{paw-neh'}; from H6437); the face (as the part that turns); used in a great variety of applications (literally and figuratively); also (with prepositional prefix) as a preposition (before, etc.):--+ accept, a-(be- )fore(-time), against, anger, X as (long as), at, + battle, + because (of),+ beseech, countenance, edge, + employ, endure, + enquire, face, favour, fear of, for, forefront(-part), form(-ertime, -ward), from, front, heaviness, X him(-self), + honourable, + impudent, + in, it, look(-eth) (- s), X me, + meet, X more than, mouth, of, off, (of) old (time), X on, open, + out of, over against, the partial, person, + please, presence, propect, was purposed, by reason of, + regard, right forth, + serve, X shewbread, sight, state, straight, + street,X thee, X them(-selves), through (+ - out), till, time(-s) past, (un-)to(-ward), + upon, upside (+ down), with(- in,+ -stand), X ye, X you. see H6437
H2088 zeh zeh a primitive word; the masculine demonstrative pronoun, this or that:--he, X hence, X here, it(-self), X now, X of him, the one...the other, X than the other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which. Compare 2063, 2090, 2097, 2098.see H2063 see H2090 see H2097 see H2098
H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802
H589 'aniy an-ee' contracted from H595; I:--I, (as for) me, mine, myself, we, X which, X who.see H595
H1961 hayah haw-yaw a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit(one-)self, require, X use. see H1933
H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427
H4945 mashqeh mash-keh' from H8248; properly, causing to drink, i.e. a butler; by implication (intransitively), drink (itself); figuratively, a well-watered region:--butler(-ship), cupbearer, drink(-ing), fat pasture, watered.see H8248
Prédications qui analysent les thèmes Néhémie 1
Thèmes : Prière de Néhémie; Lamentation pour Jérusalem; Demande au roiRelated Sermons discussing Nehemiah 1
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