Jeremiah 6:10 plusieurs versions / traductions
English Bible Translations
10. To whom shall I speak, and give warning, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is unto them a reproach; they have no delight in it.
10. To whom shall I speak and testify, that they may hear? behold, their ear is uncircumcised, and they cannot hearken: behold, the word of Jehovah is become unto them a reproach; they have no delight in it.
10. To whom am I to give word, witnessing so that they may take note? see, their ears are stopped, and they are not able to give attention: see, the word of the Lord has been a cause of shame to them, they have no delight in it.
10. To whom shall I speak and testify, that they may hear? Behold, their ear is uncircumcised, and they cannot hearken: behold, the word of Jehovah is unto them a reproach; they have no delight in it.
10. To whom shall I speak, and give warning, that they may hear? Behold, their ear is uncircumcised, and they cannot hearken: behold, the word of the LORD is to them a reproach; they have no delight in it.
10. To whom do I speak, and testify, and they hear? Lo, their ear [is] uncircumcised, And they are not able to attend. Lo, a word of Jehovah hath been to them for a reproach, They delight not in it.
German Bible Translations
10. Ach, mit wem soll ich doch reden und zeugen? Daß doch jemand hören wollte! Aber ihre Ohren sind unbeschnitten; sie können's nicht hören. Siehe, sie halten des HERRN Wort für einen Spott und wollen es nicht.
10. Zu wem soll ich reden, wem Zeugnis ablegen, daß sie es hören? Siehe, ihre Ohren sind unbeschnitten, sie können nicht aufmerken. Siehe, das Wort des HERRN ist ihnen zum Hohn geworden; sie haben keine Lust daran.
French Bible Translations
10. A qui parler et qui prendre à témoin pour qu'on m'écoute? Leur oreille est vraiment incirconcise, ils sont incapables d'être attentifs. La parole de l'Eternel est vraiment pour eux synonyme de honte, ils n'y trouvent aucun plaisir.»
10. A qui m’adresser, et qui prendre à témoin pour qu’on écoute? Voici, leur oreille est incirconcise, Et ils sont incapables d’être attentifs; Voici, la parole de l’Eternel est pour eux un opprobre, Ils n’y trouvent aucun plaisir.
10. A qui m'adresser, et qui prendre à témoin pour qu'on écoute? Voici, leur oreille est incirconcise, Et ils sont incapables d'être attentifs; Voici, la parole de l'Eternel est pour eux un opprobre, Ils n'y trouvent aucun plaisir.
10. A qui parlerai-je, et qui avertirai-je, pour qu'ils entendent? Voici, leur oreille est incirconcise, et ils ne peuvent prêter attention; voici, la parole de l'Éternel est en opprobre parmi eux, ils n'y trouvent point de plaisir.
10. A qui parlerai-je, [et] qui sommerai-je, afin qu'ils écoutent? voici, leur oreille est incirconcise, et ils ne peuvent entendre; voici, la parole de l'Eternel leur est en opprobre, ils n'y prennent point de plaisir.
10. A qui parlerai-je, et qui sommerai-je, pour qu'ils écoutent? Voici, leur oreille est incirconcise, et ils ne peuvent entendre; voici la parole de l'Éternel est pour eux un opprobre; ils n'y prennent point de plaisir.
Versions with Strong Codes
Jeremiah 6 / KJV_Strong10.
Strong Code definitions
H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920
H4310 miy me an interrogative pronoun of persons, as H4100 is of things, who? (occasionally, by a peculiar idiom, of things); also (indefinitely) whoever; often used in oblique construction with prefix or suffix:--any (man), X he, X him, + O that! what, which, who(-m, -se, -soever), + would to God.see H4100
H1696 dabar daw-bar' a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:--answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think,use (entreaties), utter, X well, X work.
H5749 `uwd ood a primitive root; to duplicate or repeat; by implication, to protest, testify (as by reiteration); intensively, to encompass, restore (as a sort of reduplication):--admonish, charge, earnestly, lift up, protest, call (take) to record, relieve, rob, solemnly, stand upright, testify, give warning, (bear, call to, give, take to) witness.
H8085 shama` shaw-mah' a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):--X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
H2009 hinneh hin-nay' prolongation for H2005; lo!:--behold, lo, see. see H2005
H241 'ozen o'-zen from H238; broadness. i.e. (concrete) the ear (from its form in man):--+ advertise, audience, + displease, ear, hearing, + show.see H238
H6189 `arel aw-rale' rom 6188; properly, exposed, i.e. projecting loose (as to the prepuce); used only technically, uncircumcised (i.e. still having the prepuce uncurtailed):--uncircumcised (person). see H6188
H3201 yakol yaw-kole' or (fuller) yakowl {yaw-kole'}; a primitive root; to be able, literally (can, could) or morally (may, might):--be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H7181 qashab kaw-shab' a primitive root; to prick up the ears, i.e.hearken:--attend, (cause to) hear(-ken), give heed, incline, mark (well), regard.
H2009 hinneh hin-nay' prolongation for H2005; lo!:--behold, lo, see. see H2005
H1697 dabar daw-baw' from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, +eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,+ iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness),somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.see H1696
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H1961 hayah haw-yaw a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit(one-)self, require, X use. see H1933
H2781 cherpah kher-paw' from H2778; contumely, disgrace, the pudenda:--rebuke, reproach(-fully), shame.see H2778
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H2654 chaphets khaw-fates' a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire:--X any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.
Prédications qui analysent les thèmes Jérémie 6
Thèmes : L'appel à la repentance; La destruction de Jérusalem; Le jugement de DieuRelated Sermons discussing Jeremiah 6
Themes : L'appel à la repentance; La destruction de Jérusalem; Le jugement de Dieusee also: Bible Key Verses ; KJV Bible Images, BBE Bible images