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Lamentations 1:17 plusieurs versions / traductions

English Bible Translations

Lamentations 1:17 / KJV
17. Zion spreadeth forth her hands, and there is none to comfort her: the LORD hath commanded concerning Jacob, that his adversaries should be round about him: Jerusalem is as a menstruous woman among them.
Lamentations 1:17 / ASV
17. Zion spreadeth forth her hands; there is none to comfort her; Jehovah hath commanded concerning Jacob, that they that are round about him should be his adversaries: Jerusalem is among them as an unclean thing.
Lamentations 1:17 / BasicEnglish
17. Zion's hands are outstretched; she has no comforter; the Lord has given orders to the attackers of Jacob round about him: Jerusalem has become like an unclean thing among them.
Lamentations 1:17 / Darby
17. Zion spreadeth forth her hands; there is none to comfort her; Jehovah hath commanded concerning Jacob, [that] his adversaries [should be] round about him; Jerusalem is as an impurity among them.
Lamentations 1:17 / Webster
17. Zion spreadeth forth her hands, and there is none to comfort her: the LORD hath commanded concerning Jacob, that his adversaries should be around him: Jerusalem is as a menstruous woman among them.
Lamentations 1:17 / Young
17. Spread forth hath Zion her hands, There is no comforter for her, Jehovah hath charged concerning Jacob, His neighbours [are] his adversaries, Jerusalem hath become impure among them.

German Bible Translations

Klagelieder 1:17 / Luther
17. Zion streckt ihre Hände aus, und ist doch niemand, der sie tröste; denn der HERR hat rings um Jakob her seinen Feinden geboten, daß Jerusalem muß zwischen ihnen sein wie ein unrein Weib.
Klagelieder 1:17 / Schlachter
17. Zion streckt flehentlich ihre Hände aus; sie hat keinen Tröster. Der HERR hat gegen Jakob seine Feinde aufgeboten ringsumher; Jerusalem ist unter ihnen zum Abscheu geworden.

French Bible Translations

Lamentations 1:17 / Segond21
17. Sion a tendu les mains et personne ne l'a consolée; l'Eternel a donné ses ordres contre Jacob aux adversaires qui l'entouraient et Jérusalem est devenue un objet d'horreur au milieu d'eux.
Lamentations 1:17 / NEG1979
17. Sion a étendu les mains, Et personne ne l’a consolée; L’Eternel a envoyé contre Jacob les ennemis d’alentour; Jérusalem a été un objet d’horreur au milieu d’eux.
Lamentations 1:17 / Segond
17. Sion a étendu les mains, Et personne ne l'a consolée; L'Eternel a envoyé contre Jacob les ennemis d'alentour; Jérusalem a été un objet d'horreur au milieu d'eux. -
Lamentations 1:17 / Darby_Fr
17. Sion étend ses mains, il n'y a personne qui la console. L'Éternel a commandé au sujet de Jacob que ses adversaires l'entourent; Jérusalem est devenue au milieu d'eux une impureté.
Lamentations 1:17 / Martin
17. [Pe.] Sion se déchire de ses mains, et personne ne la console; l'Eternel a mandé contre Jacob ses ennemis à l'entour de lui; Jérusalem est devenue entre eux, comme une femme séparée à cause de sa souillure.
Lamentations 1:17 / Ostervald
17. Sion étend ses mains, et personne ne la console; l'Éternel a ordonné aux ennemis de Jacob de l'entourer de toutes parts. Jérusalem est devenue parmi eux comme un objet d'horreur.

Versions with Strong Codes

Lamentations 1 / KJV_Strong
17. Zion[H6726] spreadeth forth[H6566] her hands,[H3027] and there is none[H369] to comfort[H5162] her: the LORD[H3068] hath commanded[H6680] concerning Jacob,[H3290] that his adversaries[H6862] should be round about[H5439] him: Jerusalem[H3389] is[H1961] as a menstruous woman[H5079] among[H996] them.

Strong Code definitions

H6726 Tsiyown tsee-yone' the same (regularly) as H6725; Tsijon (as a permanent capital), a mountain of Jerusalem:--Zion.see H6725

H6566 paras paw-ras' a primitive root; to break apart, disperse, etc.:--break, chop in pieces, lay open, scatter, spread (abroad, forth, selves, out), stretch (forth, out).

H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709

H369 'ayin ah'-yin as if from a primitive root meaning to be nothing or not exist; a non-entity; generally used as a negative particle:--else, except, fail, (father-)less, be gone,in(-curable), neither, never, no (where), none, nor, (any, thing), not, nothing, to nought, past, un(-searchable), well-nigh, without. Compare 370.see H370

H5162 nacham naw-kham' a primitive root; properly, to sigh, i.e. breathe strongly; by implication, to be sorry, i.e. (in a favorable sense) topity, console or (reflexively) rue; or (unfavorably) to avenge (oneself):--comfort (self), ease (one's self),repent(-er,-ing, self).

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H6680 tsavah tsaw-vaw' a primitive root; (intensively) to constitute,enjoin:--appoint, (for-)bid, (give a) charge, (give a, givein, send with) command(-er, -ment), send a messenger, put, (set) in order.

H3290 Ya`aqob yah-ak-obe' from H6117; heel-catcher (i.e. supplanter); Jaakob, the

H6862 tsar tsar or tsar {tsawr}; from H6887; narrow; (as a noun) a tight place (usually figuratively, i.e. trouble); also a pebble (as in 6864); (transitive) an opponent (as crowding):--adversary, afflicted(-tion), anguish, close, distress, enemy, flint, foe, narrow, small, sorrow, strait, tribulation, trouble.see H6887 see H6864

H5439 cabiyb saw-beeb' or (feminine) cbiybah {seb-ee-baw'}; from H5437; (as noun) a circle, neighbour, or environs; but chiefly (as adverb, with or without preposition) around:--(place, round) about, circuit, compass, on every side.see H5437

H3389 Yruwshalaim yer-oo-shaw-lah'-im rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in allusion to its two main hills (the true pointing, at least ofthe former reading, seems to be that of H3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city ofPalestine:--Jerusalem. see H3390see H3384 see H7999

H1961 hayah haw-yaw a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit(one-)self, require, X use. see H1933

H5079 niddah nid-daw' from H5074; properly, rejection; by implication, impurity, especially personal (menstruation) or moral (idolatry, incest):--X far, filthiness, X flowers, menstruous (woman), put apart, X removed (woman), separation, set apart, unclean(-ness, thing, with filthiness).see H5074

H996 beyn bane (sometimes in the plural masculine or feminine); properly,the constructive form of an otherwise unused noun from H995; a distinction; but used only as a prep, between (repeated before each noun, often with other particles); also as a conjunction, either...or:--among, asunder, at, between (-twixt...and), +from (the widest), X in, out of, whether (it be...or), within. see H995

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