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Jeremiah 44:17 plusieurs versions / traductions

English Bible Translations

Jeremiah 44:17 / KJV
17. But we will certainly do whatsoever thing goeth forth out of our own mouth, to burn incense unto the queen of heaven, and to pour out drink offerings unto her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then had we plenty of victuals, and were well, and saw no evil.
Jeremiah 44:17 / ASV
17. But we will certainly perform every word that is gone forth out of our mouth, to burn incense unto the queen of heaven, and to pour out drink-offerings unto her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah, and in the streets of Jerusalem; for then had we plenty of victuals, and were well, and saw no evil.
Jeremiah 44:17 / BasicEnglish
17. But we will certainly do every word which has gone out of our mouths, burning perfumes to the queen of heaven and draining out drink offerings to her as we did, we and our fathers and our kings and our rulers, in the towns of Judah and in the streets of Jerusalem: for then we had food enough and did well and saw no evil.
Jeremiah 44:17 / Darby
17. but we will certainly do every word that is gone forth out of our mouth, to burn incense to the queen of the heavens, and to pour out drink-offerings to her, as we have done, we and our fathers, our kings and our princes, in the cities of Judah and in the streets of Jerusalem; and we had plenty of bread, and were well, and saw no evil.
Jeremiah 44:17 / Webster
17. But we will certainly do whatever thing proceedeth from our own mouth, to burn incense to the queen of heaven, and to pour out drink-offerings to her, as we have done, we, and our fathers, our kings, and our princes, in the cities of Judah, and in the streets of Jerusalem: for then we had plenty of provisions, and were well, and saw no evil.
Jeremiah 44:17 / Young
17. for we certainly do everything that hath gone out of our mouth, to make perfume to the queen of the heavens, and to pour out to her libations, as we have done, we, and our fathers, our kings, and our heads, in cities of Judah, and in streets of Jerusalem, and -- we are satisfied with bread, and we are well, and evil we have not seen.

German Bible Translations

Jeremia 44:17 / Luther
17. sondern wir wollen tun nach allem dem Wort, das aus unserem Munde geht, und wollen der Himmelskönigin räuchern und ihr Trankopfer opfern, wie wir und unsre Väter, unsre Könige und Fürsten getan haben in den Städten Juda's und auf den Gassen zu Jerusalem. Da hatten wir auch Brot genug und ging uns wohl und sahen kein Unglück.
Jeremia 44:17 / Schlachter
17. sondern wir wollen alles das tun, was wir gelobt haben: Wir wollen der Himmelskönigin räuchern und ihr Trankopfer ausgießen, wie wir, unsre Väter, unsre Könige und unsre Fürsten in den Städten Judas und auf den Gassen Jerusalems getan haben; damals hatten wir genug zu essen, und es ging uns wohl, und wir erlebten kein Unglück!

French Bible Translations

Jérémie 44:17 / Segond21
17. Nous voulons faire tout ce que nous avons dit et continuer de faire brûler de l'encens et de verser des offrandes liquides en l'honneur de la reine du ciel, tout comme nous l'avons déjà fait, nous et nos ancêtres, nos rois et nos chefs, dans les villes de Juda et dans les rues de Jérusalem. Nous étions alors rassasiés de pain et heureux, nous ne connaissions pas le malheur.
Jérémie 44:17 / NEG1979
17. Mais nous voulons agir comme l’a déclaré notre bouche, offrir de l’encens à la reine du ciel, et lui faire des libations, comme nous l’avons fait, nous et nos pères, nos rois et nos chefs, dans les villes de Juda et dans les rues de Jérusalem. Alors nous avions du pain pour nous rassasier, nous étions heureux, et nous n’éprouvions point de malheur.
Jérémie 44:17 / Segond
17. Mais nous voulons agir comme l'a déclaré notre bouche, offrir de l'encens à la reine du ciel, et lui faire des libations, comme nous l'avons fait, nous et nos pères, nos rois et nos chefs, dans les villes de Juda et dans les rues de Jérusalem. Alors nous avions du pain pour nous rassasier, nous étions heureux, et nous n'éprouvions point de malheur.
Jérémie 44:17 / Darby_Fr
17. mais nous ferons certainement toute parole qui est sortie de notre bouche, en brûlant de l'encens à la reine des cieux, et en lui faisant des libations, comme nous avons fait, nous et nos pères, nos rois et nos princes, dans les villes de Juda, et dans les rues de Jérusalem; et nous étions rassasiés de pain, et nous étions à notre aise, et nous ne voyions pas de malheur.
Jérémie 44:17 / Martin
17. Mais nous ferons assurément tout ce qui est sorti de notre bouche en faisant des encensements à la Reine des cieux, et lui faisant des aspersions, comme nous et nos pères, nos Rois, et les principaux d'entre nous avons fait dans les villes de Juda, et dans les rues de Jérusalem, et nous avons eu alors abondamment de pain, nous avons été à notre aise, et nous n'avons point vu de mal.
Jérémie 44:17 / Ostervald
17. Mais nous ferons certainement tout ce que notre bouche a promis: nous offrirons de l'encens à la reine des cieux, nous lui ferons des libations, comme nous faisions, nous et nos pères, nos rois et nos chefs, dans les villes de Juda et dans les rues de Jérusalem; et nous étions alors rassasiés de pain, nous étions à l'aise, et nous ne voyions pas le malheur.

Versions with Strong Codes

Jeremiah 44 / KJV_Strong
17. But[H3588] we will certainly do[H6213] [H6213] [H853] whatsoever[H3605] [H834] thing[H1697] goeth forth[H3318] out of our own mouth,[H4480] [H6310] to burn incense[H6999] unto the queen[H4446] of heaven,[H8064] and to pour out[H5258] drink offerings[H5262] unto her, as[H834] we have done,[H6213] we,[H587] and our fathers,[H1] our kings,[H4428] and our princes,[H8269] in the cities[H5892] of Judah,[H3063] and in the streets[H2351] of Jerusalem:[H3389] for then had we plenty[H7646] of victuals,[H3899] and were[H1961] well,[H2896] and saw[H7200] no[H3808] evil.[H7451]

Strong Code definitions

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H6213 `asah aw-saw' a primitive root; to do or make, in the broadest sense and widest application (as follows):--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth,bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, goabout, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.

H6213 `asah aw-saw' a primitive root; to do or make, in the broadest sense and widest application (as follows):--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth,bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, goabout, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H1697 dabar daw-baw' from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, +eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,+ iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness),somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.see H1696

H3318 yatsa' yaw-tsaw' a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:--X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned,depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, Xscarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H6310 peh peh from H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to:--accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.see H6284

H6999 qatar kaw-tar' a primitive root (identical with 7000 through the idea of fumigation in a close place and perhaps thus driving out the occupants); to smoke, i.e. turn into fragrance by fire (especially as an act of worship):--burn (incense, sacrifice) (upon), (altar for) incense, kindle, offer (incense, a sacrifice).see H7000

H4446 mleketh mel-eh'-keth from H4427; a queen:--queen. see H4427

H8064 shamayim shaw-mah'-yim dual of an unused singular shameh {shaw-meh'}; from an unused root meaning to be lofty; the sky (as aloft; the dual perhaps alluding to the visible arch in which the clouds move, as wellas to the higher ether where the celestial bodies revolve):--air, X astrologer, heaven(-s).

H5258 nacak naw-sak' a primitive root; to pour out, especially a libation, or to cast (metal); by analogy, to anoint a king:--cover, melt, offer, (cause to) pour (out), set (up).

H5262 necek neh'-sek or necek {nay'-sek}; from H5258; a libation; also a cast idol:--cover, drink offering, molten image.see H5258

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H6213 `asah aw-saw' a primitive root; to do or make, in the broadest sense and widest application (as follows):--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth,bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, goabout, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.

H587 'anachnuw an-akh'-noo apparently from H595; we:--ourselves, us, we. see H595

H1 'ab awb a primitive word; father, in a literal and immediate, or figurative and remote application):--chief,(fore-)father(-less), X patrimony, principal. Compare names in "Abi-".

H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427

H8269 sar sar from H8323; a head person (of any rank or class):--captain (that had rule), chief (captain), general, governor, keeper, lord, ((-task- ))master, prince(-ipal), ruler, steward.see H8323

H5892 `iyr eer or (in the plural) par {awr}; or ayar (Judges 10:4){aw-yar'}; from H5782 a city (a place guarded by waking or a watch) in the widest sense (even of a mere encampment or post):--Ai (from margin), city, court (from margin), town. see H5782

H3063 Yhuwdah yeh-hoo-daw' from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:--Judah.see H3034

H2351 chuwts khoots or (shortened) chuts {khoots}; (both forms feminine in the plural) from an unused root meaning to sever; properly, separate by a wall, i.e. outside, outdoors:--abroad, field, forth, highway, more, out(-side, -ward), street, without.

H3389 Yruwshalaim yer-oo-shaw-lah'-im rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in allusion to its two main hills (the true pointing, at least ofthe former reading, seems to be that of H3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city ofPalestine:--Jerusalem. see H3390see H3384 see H7999

H7646 saba` saw-bah' or sabeay {saw-bay'-ah}; a primitive root; to sate, i.e. fill to satisfaction (literally or figuratively):--have enough, fill (full, self, with), be (to the) full (of), have plentyof, be satiate, satisfy (with), suffice, be weary of.

H3899 lechem lekh'-em from H3898; food (for man or beast), especially bread, or grain (for making it):--((shew-))bread, X eat, food, fruit, loaf, meat, victuals. See also 1036.see H3898 see H1036

H1961 hayah haw-yaw a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit(one-)self, require, X use. see H1933

H2896 towb tobe from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, agood man or woman; the good, goods or good things, good men or women), also as an adverb (well):--beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour,fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well((-favoured)). see H2895

H7200 ra'ah raw-aw' a primitive root; to see, literally or figuratively (in numerous applications, direct and implied, transitive, intransitive and causative):--advise self, appear, approve, behold, X certainly, consider, discern, (make to) enjoy, have experience, gaze, take heed, X indeed, X joyfully, lo, look (on, one another, one on another, one upon another, out, up, upon), mark, meet, X be near, perceive, present, provide, regard, (have) respect, (fore-, cause to, let) see(-r, -m, one another), shew (self), X sight of others, (e-)spy, stare, X surely, X think, view, visions.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H7451 ra` rah from H7489; bad or (as noun) evil (natural or moral):-- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),+ mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex,wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).see H7489

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