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Jeremiah 44:27 plusieurs versions / traductions

English Bible Translations

Jeremiah 44:27 / KJV
27. Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.
Jeremiah 44:27 / ASV
27. Behold, I watch over them for evil, and not for good; and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.
Jeremiah 44:27 / BasicEnglish
27. See, I am watching over them for evil and not for good: all the men of Judah who are in the land of Egypt will be wasted by the sword and by need of food till there is an end of them.
Jeremiah 44:27 / Darby
27. Behold, I will watch over them for evil, and not for good; and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there be an end of them.
Jeremiah 44:27 / Webster
27. Behold, I will watch over them for evil, and not for good: and all the men of Judah that are in the land of Egypt shall be consumed by the sword and by the famine, until there shall be an end of them.
Jeremiah 44:27 / Young
27. Lo, I am watching over them for evil, and not for good, and consumed have been all the men of Judah who [are] in the land of Egypt, by sword and by famine, till their consumption.

German Bible Translations

Jeremia 44:27 / Luther
27. Siehe, ich will über sie wachen zum Unglück und zu keinem Guten, daß, wer aus Juda in Ägyptenland ist, soll durch Schwert und Hunger umkommen, bis es ein Ende mit ihnen habe.
Jeremia 44:27 / Schlachter
27. Siehe, ich will über ihnen wachen zum Unglück und nicht zum Besten, daß alle Juden im Lande Ägypten durch Schwert und Hunger aufgerieben werden, bis sie gänzlich vertilgt sind.

French Bible Translations

Jérémie 44:27 / Segond21
27. Je vais veiller sur eux pour leur malheur et non pour leur bien. Tous les hommes de Juda qui se trouvent en Egypte seront éliminés par l'épée et par la famine, jusqu'à leur extermination complète.
Jérémie 44:27 / NEG1979
27. Voici, je veillerai sur eux pour faire du mal et non du bien; et tous les hommes de Juda qui sont dans le pays d’Egypte seront consumés par l’épée et par la famine, jusqu’à ce qu’ils soient exterminés.
Jérémie 44:27 / Segond
27. Voici, je veillerai sur eux pour faire du mal et non du bien; et tous les hommes de Juda qui sont dans le pays d'Egypte seront consumés par l'épée et par la famine, jusqu'à ce qu'ils soient anéantis.
Jérémie 44:27 / Darby_Fr
27. Voici, je veille sur eux pour le mal, et non pour le bien; et ils seront consumés, chaque homme de Juda qui est dans le pays d'Égypte, par l'épée et par la famine, jusqu'à ce qu'il n'y en ait plus.
Jérémie 44:27 / Martin
27. Voici, je veille contre eux pour [leur] mal, et non pour [leur] bien; et tous les hommes de Juda qui sont au pays d'Egypte seront consumés par l'épée, et par la famine, jusqu’à ce qu'il n'y en ait plus aucun.
Jérémie 44:27 / Ostervald
27. Voici, je veille sur eux, pour faire du mal et non du bien; et tous les hommes de Juda qui sont au pays d'Égypte, seront consumés par l'épée et par la famine, jusqu'à ce qu'il n'y en ait plus aucun.

Versions with Strong Codes

Jeremiah 44 / KJV_Strong
27. Behold,[H2009] I will watch[H8245] over[H5921] them for evil,[H7451] and not[H3808] for good:[H2896] and all[H3605] the men[H376] of Judah[H3063] that[H834] are in the land[H776] of Egypt[H4714] shall be consumed[H8552] by the sword[H2719] and by the famine,[H7458] until[H5704] there be an end[H3615] of them.

Strong Code definitions

H2009 hinneh hin-nay' prolongation for H2005; lo!:--behold, lo, see. see H2005

H8245 shaqad shaw-kad' a primitive root; to be alert, i.e. sleepless; hence to be onthe lookout (whether for good or ill):--hasten, remain, wake, watch (for).

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H7451 ra` rah from H7489; bad or (as noun) evil (natural or moral):-- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),+ mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex,wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).see H7489

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H2896 towb tobe from H2895; good (as an adjective) in the widest sense; used likewise as a noun, both in the masculine and the feminine, the singular and the plural (good, a good or good thing, agood man or woman; the good, goods or good things, good men or women), also as an adverb (well):--beautiful, best, better, bountiful, cheerful, at ease, X fair (word), (be in) favour,fine, glad, good (deed, -lier, -liest, -ly, -ness, -s), graciously, joyful, kindly, kindness, liketh (best), loving, merry, X most, pleasant, + pleaseth, pleasure, precious, prosperity, ready, sweet, wealth, welfare, (be) well((-favoured)). see H2895

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802

H3063 Yhuwdah yeh-hoo-daw' from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:--Judah.see H3034

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.

H4714 Mitsrayim mits-rah'-yim dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:--Egypt, Egyptians, Mizraim.see H4693

H8552 tamam taw-mam' a primitive root; to complete, in a good or a bad sense, literal, or figurative, transitive or intransitive (asfollows):--accomplish, cease, be clean (pass-)ed, consume, have done, (come to an, have an, make an) end, fail, come to the full, be all gone, X be all here, be (make) perfect, be spent, sum, be (shew self) upright, be wasted, whole.

H2719 chereb kheh'-reb from H2717; drought; also a cutting instrument (from its destructive effect), as a knife, sword, or other sharp implement:--axe, dagger, knife, mattock, sword, tool. see H2717

H7458 ra`ab raw-awb' from H7456; hunger (more or less extensive):--dearth, famine, + famished, hunger.see H7456

H5704 `ad ad properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):--against, and, as,at, before, by (that), even (to), for(-asmuch as),(hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.see H5703

H3615 kalah kaw-law' a primitive root; to end, whether intransitive (to cease, be finished, perish) or transitived (to complete, prepare, consume):--accomplish, cease, consume (away), determine, destroy (utterly), be (when ... were) done, (be an) end (of), expire, (cause to) fail, faint, finish, fulfil, X fully, Xhave, leave (off), long, bring to pass, wholly reap, make clean riddance, spend, quite take away, waste.

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