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Exodus 11:7 plusieurs versions / traductions

English Bible Translations

Exodus 11:7 / KJV
7. But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that the LORD doth put a difference between the Egyptians and Israel.
Exodus 11:7 / ASV
7. But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how that Jehovah doth make a distinction between the Egyptians and Israel.
Exodus 11:7 / BasicEnglish
7. But against the children of Israel, man or beast, not so much as the tongue of a dog will be moved: so that you may see how the Lord makes a division between Israel and the Egyptians.
Exodus 11:7 / Darby
7. But against any of the children of Israel shall not a dog move his tongue, against man or beast; that ye may know that Jehovah distinguisheth between the Egyptians and Israel.
Exodus 11:7 / Webster
7. But against any of the children of Israel shall not a dog move his tongue, against man or beast: that ye may know how the LORD doth put a difference between the Egyptians and Israel.
Exodus 11:7 / Young
7. `And against all the sons of Israel a dog sharpeneth not its tongue, from man even unto beast, so that ye know that Jehovah doth make a separation between the Egyptians and Israel;

German Bible Translations

Exodus 11:7 / Luther
7. aber bei allen Kindern Israel soll nicht ein Hund mucken, unter Menschen sowohl als unter Vieh, auf daß ihr erfahret, wie der HERR Ägypten und Israel scheide.
Exodus 11:7 / Schlachter
7. Aber bei allen Kindern Israel soll kein Hund die Zunge regen, weder gegen Menschen noch gegen das Vieh, auf daß ihr erfahret, was der HERR für einen Unterschied macht zwischen Ägypten und Israel.

French Bible Translations

Exode 11:7 / Segond21
7. En revanche, chez les Israélites, pas même un chien ne grognera, ni contre un homme ni contre un animal. Vous saurez ainsi quelle différence l'Eternel fait entre l'Egypte et Israël.
Exode 11:7 / NEG1979
7. Mais parmi tous les enfants d’Israël, depuis les hommes jusqu’aux animaux, pas même un chien ne remuera sa langue, afin que vous sachiez quelle différence l’Eternel fait entre l’Egypte et Israël.
Exode 11:7 / Segond
7. Mais parmi tous les enfants d'Israël, depuis les hommes jusqu'aux animaux, pas même un chien ne remuera sa langue, afin que vous sachiez quelle différence l'Eternel fait entre l'Egypte et Israël.
Exode 11:7 / Darby_Fr
7. Mais contre tous les fils d'Israël, depuis l'homme jusqu'aux bêtes, pas un chien ne remuera sa langue; afin que vous sachiez que l'Éternel distingue entre les Égyptiens et Israël.
Exode 11:7 / Martin
7. Mais contre tous les enfants d'Israël un chien même ne remuera point sa langue, depuis l'homme jusques aux bêtes; afin que vous sachiez que Dieu aura mis de la différence entre les Egyptiens et les Israélites.
Exode 11:7 / Ostervald
7. Mais, parmi tous les enfants d'Israël, pas même un chien ne remuera sa langue, depuis l'homme jusqu'aux bêtes; afin que vous sachiez quelle différence l'Éternel met entre les Égyptiens et Israël.

Versions with Strong Codes

Exodus 11 / KJV_Strong
7. But against any[H3605] of the children[H1121] of Israel[H3478] shall not[H3808] a dog[H3611] move[H2782] his tongue,[H3956] against man[H4480] [H376] or[H5704] beast:[H929] that[H4616] ye may know[H3045] how that[H834] the LORD[H3068] doth put a difference[H6395] between[H996] the Egyptians[H4714] and Israel.[H3478]

Strong Code definitions

H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).

H1121 ben bane from H1129; a son (as a builder of the family name), in the widest sense (of literal and figurative relationship, including grandson, subject, nation, quality or condition, etc., (like 1, 251, etc.)):--+ afflicted, age, (Ahoh-)(Ammon-) (Hachmon-) (Lev-)ite, (anoint-)ed one, appointed to, (+) arrow, (Assyr-) (Babylon-) (Egypt-) (Grec-)ian, one born, bough, branch, breed, + (young) bullock, + (young) calf, X came up in, child, colt, X common, X corn, daughter, X of first, + firstborn, foal, + very fruitful, + postage, X in, + kid, + lamb, (+) man, meet, + mighty, + nephew, old, (+) people, + rebel, + robber, X servant born, X soldier, son, +spark, + steward, + stranger, X surely, them of, + tumultuous one, + valiant(-est), whelp, worthy, young (one), youth.see H1129&volume=KJV_strong' target='_self' >H1129 see H1 see H251

H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H3611 keleb keh'-leb from an unused root means. to yelp, or else to attack; a dog; hence (by euphemism) a male prostitute:--dog.

H2782 charats khaw-rats' a primitive root; properly, to point sharply, i.e. (literally) to wound; figuratively, to be alert, todecide:--bestir self, decide, decree, determine, maim, move.

H3956 lashown law-shone' or lashon {law-shone'}; also (in plural) feminine lshonah{lesh-o-naw'}; from H3960; the tongue (of man or animals), used literally (as the instrument of licking, eating, or speech),and figuratively (speech, an ingot, a fork of flame, a cove of water):--+ babbler,bay, + evil speaker, language, talker, tongue, wedge.see H3960

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802

H5704 `ad ad properly, the same as H5703 (used as a preposition, adverb or conjunction; especially with a preposition); as far (or long, or much) as, whether of space (even unto) or time (during, while, until) or degree (equally with):--against, and, as,at, before, by (that), even (to), for(-asmuch as),(hither-)to, + how long, into, as long (much) as, (so) that, till, toward, until, when, while, (+ as) yet.see H5703

H929 bhemah be-hay-maw' from an unused root (probably meaning to be mute); properly, a dumb beast; especially any large quadruped or animal (often collective):--beast, cattle.

H4616 ma`an mah'-an from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:--because of, to the end (intent) that, for (to,... 's sake), + lest, that, to.see H6030

H3045 yada` yaw-dah' a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation,punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware,(un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (causeto let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell,understand, have (understanding), X will be, wist, wit, wot.

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H6395 palah paw-law' a primitive root; to distinguish (literally orfiguratively):--put a difference, show marvellous, separate, set apart, sever, make wonderfully.

H996 beyn bane (sometimes in the plural masculine or feminine); properly,the constructive form of an otherwise unused noun from H995; a distinction; but used only as a prep, between (repeated before each noun, often with other particles); also as a conjunction, either...or:--among, asunder, at, between (-twixt...and), +from (the widest), X in, out of, whether (it be...or), within. see H995

H4714 Mitsrayim mits-rah'-yim dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:--Egypt, Egyptians, Mizraim.see H4693

H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410

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