Jeremiah 14:9 plusieurs versions / traductions
English Bible Translations
9. Why shouldest thou be as a man astonied, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not.
9. Why shouldest thou be as a man affrighted, as a mighty man that cannot save? yet thou, O Jehovah, art in the midst of us, and we are called by thy name; leave us not.
9. Why are you like a man surprised, like a man of war who is not able to give help? but you, O Lord, are with us, and we are named by your name; do not go away from us.
9. Why wilt thou be as a man astonished, as a mighty man that cannot save? Yet thou, Jehovah, art in the midst of us, and we are called by thy name: leave us not.
9. Why shouldst thou be as a man astonished, as a mighty man that cannot save? yet thou, O LORD, art in the midst of us, and we are called by thy name; leave us not.
9. Why art Thou as one dumb? As a mighty one not able to save? And Thou [art] in our midst, O Jehovah, And Thy name over us is called, leave us not.
German Bible Translations
9. Warum stellst du dich wie ein Held, der verzagt ist, und wie ein Riese, der nicht helfen kann? Du bist ja doch unter uns, HERR, und wir heißen nach deinem Namen; verlaß uns nicht!
9. Warum wolltest du sein wie ein erschrockener Mann, wie ein Krieger, der nicht helfen kann? Und doch bist du, HERR, mitten unter uns, und wir tragen deinen Namen; darum verlasse uns nicht!
French Bible Translations
9. Pourquoi serais-tu pareil à un homme désorienté, à un héros incapable de secourir? Tu es pourtant au milieu de nous, Eternel, nous sommes appelés de ton nom: ne nous délaisse pas!»
9. Pourquoi serais-tu comme un homme stupéfait, Comme un héros incapable de nous secourir? Tu es pourtant au milieu de nous, ô Eternel, Et ton nom est invoqué sur nous: Ne nous abandonne pas!
9. Pourquoi serais-tu comme un homme stupéfait, Comme un héros incapable de nous secourir? Tu es pourtant au milieu de nous, ô Eternel, Et ton nom est invoqué sur nous: Ne nous abandonne pas!
9. Pourquoi serais-tu comme un homme stupéfait, comme un homme fort qui ne peut sauver? toutefois tu es au milieu de nous, ô Éternel, et nous sommes appelés de ton nom; ne nous délaisse pas!
9. Pourquoi serais-tu comme un homme étonné, et comme un homme fort qui ne peut délivrer? Or tu es au milieu de nous, ô Eternel! et ton Nom est réclamé sur nous; ne nous abandonne point.
9. Pourquoi serais-tu comme un homme stupéfait, et comme un héros qui ne peut sauver? Mais tu es au milieu de nous, ô Éternel! et ton nom est invoqué sur nous: ne nous abandonne pas!
Versions with Strong Codes
Jeremiah 14 / KJV_Strong9.
Strong Code definitions
H4100 mah maw or mah {mah}; or ma {maw}; or ma {mah}; also meh {meh}; a primitive particle; properly, interrogative what? (including how? why? when?); but also exclamation, what! (including how!), or indefinitely what (including whatever, and even relatively, that which); often used with prefixes in various adverbial or conjunctive senses:--how (long, oft, (-soever)), (no-)thing, what (end, good, purpose, thing), whereby(-fore, -in, -to, -with), (for) why.
H1961 hayah haw-yaw a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit(one-)self, require, X use. see H1933
H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802
H1724 daham daw-ham' a primitive root (compare 1740); to be dumb, i.e. (figuratively) dumbfounded:--astonished.see H1740
H1368 gibbowr ghib-bore' or (shortened) gibbor {ghib-bore'}; intensive from the same as H1397; powerful; by implication, warrior, tyrant:-- champion, chief, X excel, giant, man, mighty (man, one), strong (man), valiant man.see H1397
H3201 yakol yaw-kole' or (fuller) yakowl {yaw-kole'}; a primitive root; to be able, literally (can, could) or morally (may, might):--be able, any at all (ways), attain, can (away with, (-not)), could, endure, might, overcome, have power, prevail, still, suffer.
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H3467 yasha` yaw-shah' a primitive root; properly, to be open, wide or free, i.e. (by implication) to be safe; causatively, to free or succor:--X at all, avenging, defend, deliver(-er), help, preserve, rescue, be safe, bring (having) salvation, save(-iour), get victory.
H859 'attah at-taw' or (shortened); aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem{at- tem'}; feminine atten {at-ten'}; or oattenah{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun of the second person; thou and thee, or (plural) ye andyou:--thee, thou, ye, you.
H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069
H7130 qereb keh'-reb from H7126; properly, the nearest part, i.e. the center, whether literal, figurative or adverbial (especially with preposition):--X among, X before, bowels, X unto charge, + eat (up), X heart, X him, X in, inward (X -ly, part, -s, thought), midst, + out of, purtenance, X therein, X through, X within self.see H7126
H7121 qara' kaw-raw' a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):--bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.see H7122
H8034 shem shame a primitive word (perhaps rather from H7760 through the idea of definite and conspicuous position; compare 8064); an appellation, as a mark or memorial of individuality; by implication honor, authority, character:--+ base,(in-)fame(-ous), named(-d), renown, report. see H7760see H8064
H5117 nuwach noo'-akh a primitive root; to rest, i.e. settle down; used in a great variety of applications, literal and figurative, intransitive, transitive and causative (to dwell, stay, let fall, place, let alone, withdraw, give comfort, etc.):--cease, be confederate, lay, let down, (be) quiet, remain, (cause to, be at, give, have, make to) rest, set down. Compare 3241.see H3241
H408 'al al a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:--nay, neither, + never, no ,nor, not, nothing (worth), rather than.see H3808
Prédications qui analysent les thèmes Jérémie 14
Thèmes : Pénitence et supplication; Promesse de délivrance; Jugement et espoirRelated Sermons discussing Jeremiah 14
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