Bible Study Tools: Multilingual verse in various versions

Acts 23:6 plusieurs versions / traductions

English Bible Translations

Acts 23:6 / KJV
6. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men and brethren, I am a Pharisee, the son of a Pharisee: of the hope and resurrection of the dead I am called in question.
Acts 23:6 / ASV
6. But when Paul perceived that the one part were Sadducees and the other Pharisees, he cried out in the council, Brethren, I am a Pharisee, a son of Pharisees: touching the hope and resurrection of the dead I am called in question.
Acts 23:6 / BasicEnglish
6. But when Paul saw that half of them were Sadducees and the rest Pharisees, he said in the Sanhedrin, Brothers, I am a Pharisee, and the son of Pharisees: I am here to be judged on the question of the hope of the coming back from the dead.
Acts 23:6 / Darby
6. But Paul, knowing that the one part [of them] were of the Sadducees and the other of the Pharisees, cried out in the council, Brethren, *I* am a Pharisee, son of Pharisees: *I* am judged concerning the hope and resurrection of [the] dead.
Acts 23:6 / Webster
6. But when Paul perceived that the one part were Sadducees, and the other Pharisees, he cried out in the council, Men, brethren, I am a Pharisee, the son of a Pharisee: concerning the hope and resurrection of the dead I am called in question.
Acts 23:6 / Young
6. and Paul having known that the one part are Sadducees, and the other Pharisees, cried out in the sanhedrim, `Men, brethren, I am a Pharisee -- son of a Pharisee -- concerning hope and rising again of dead men I am judged.'

German Bible Translations

Apostelgeschichte 23:6 / Luther
6. Da aber Paulus wußte, daß ein Teil Sadduzäer war und der andere Teil Pharisäer, rief er im Rat: Ihr Männer, liebe Brüder, ich bin ein Pharisäer und eines Pharisäers Sohn; ich werde angeklagt um der Hoffnung und Auferstehung willen der Toten.
Apostelgeschichte 23:6 / Schlachter
6. Da aber Paulus wußte, daß der eine Teil aus Sadduzäern, der andere aus Pharisäern bestand, rief er in die Ratsversammlung hinein: Ihr Männer und Brüder, ich bin ein Pharisäer und eines Pharisäers Sohn; wegen der Hoffnung und der Auferstehung der Toten werde ich gerichtet!

French Bible Translations

Actes 23:6 / Segond21
6. Sachant qu'une partie de l'assemblée était composée de sadducéens et l'autre de pharisiens, Paul s'écria dans le sanhédrin: «Mes frères, je suis pharisien, fils de pharisien. C'est à cause de l'espérance de la résurrection des morts que je suis mis en jugement.»
Actes 23:6 / NEG1979
6. Paul, sachant qu’une partie de l’assemblée était composée de sadducéens et l’autre de pharisiens, s’écria dans le sanhédrin: Hommes frères, je suis pharisien, fils de pharisien; c’est à cause de l’espérance et de la résurrection des morts que je suis mis en jugement.
Actes 23:6 / Segond
6. Paul, sachant qu'une partie de l'assemblée était composée de sadducéens et l'autre de pharisiens, s'écria dans le sanhédrin: Hommes frères, je suis pharisien, fils de pharisiens; c'est à cause de l'espérance et de la résurrection des morts que je suis mis en jugement.
Actes 23:6 / Darby_Fr
6. Paul, sachant qu'une partie d'entre eux étaient des sadducéens et l'autre des pharisiens, s'écria dans le sanhédrin: Hommes frères, je suis pharisien, fils de pharisien; je suis mis en jugement pour l'espérance et la résurrection des morts.
Actes 23:6 / Martin
6. Et Paul sachant qu'une partie [d'entre eux] était des Sadducéens, et l'autre des Pharisiens, il s'écria dans le conseil : hommes frères! je suis Pharisien, fils de Pharisien, je suis tiré en cause pour l'espérance, et pour la résurrection des morts.
Actes 23:6 / Ostervald
6. Or Paul, sachant qu'une partie des juges étaient Sadducéens, et l'autre Pharisiens, s'écria dans le Sanhédrin: Hommes frères, je suis Pharisien, fils de Pharisien, et mis en cause pour l'espérance et la résurrection des morts.

Versions with Strong Codes

Acts 23 / KJV_Strong
6. But[G1161] when Paul[G3972] perceived[G1097] that[G3754] the[G3588] one[G1520] part[G3313] were[G2076] Sadducees,[G4523] and[G1161] the[G3588] other[G2087] Pharisees,[G5330] he cried out[G2896] in[G1722] the[G3588] council,[G4892] Men[G435] and brethren,[G80] I[G1473] am[G1510] a Pharisee,[G5330] the son[G5207] of a Pharisee:[G5330] of[G4012] the hope[G1680] and[G2532] resurrection[G386] of the dead[G3498] I[G1473] am called in question.[G2919]

Strong Code definitions

G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

G3972 Paulos/pow'-los of Latin origin; (little; but remotely from a derivative of G3973, meaning the same); Paulus, the name of a Roman and of an apostle:--Paul, Paulus. see G3973

G1097 ginosko/ghin-oce'-ko a prolonged form of a primary verb; to "know" (absolutely) in a great variety of applications and with many implications (as follow, with others not thus clearly expressed):-allow, be aware (of), feel, (have) know(-ledge), perceived, be resolved, can speak, be sure, understand.

G3754 hoti/hot'-ee neuter of G3748 as conjunction; demonstrative, that (sometimes redundant); causative, because:--as concerning that, as though, because (that), for (that), how (that), (in) that, though, why. see G3748

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G1520 heis/hice (including the neuter (etc.) hen); a primary numeral; one:--a(-n, -ny, certain), + abundantly, man, one (another), only, other, some. See also 1527, 3367, 3391, 3762. see G1527 see G3367 see G3391 see G3762

G3313 meros/mer'-os from an obsolete but more primary form of meiromai (to get as a section or allotment); a division or share (literally or figuratively, in a wide application):--behalf, course, coast, craft, particular (+ -ly), part (+ -ly), piece, portion, respect, side, some sort(-what).

G2076 esti/es-tee' third person singular present indicative of G1510; he (she or it) is; also (with neuter plural) they are:--are, be(-long), call, X can(not), come, consisteth, X dure for a while, + follow, X have, (that) is (to say), make, meaneth, X must needs, + profit, + remaineth, + wrestle. see G1510

G4523 Saddoukaios/sad-doo-kah'-yos probably from G4524; a Sadducaean (i.e. Tsadokian), or follower of a certain heretical Israelite:-Sadducee. see G4524

G1161 de/deh a primary particle (adversative or continuative); but, and, etc.:--also, and, but, moreover, now (often unexpressed in English).

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G2087 heteros/het'-er-os of uncertain affinity; (an-, the) other or different:--altered, else, next (day), one, (an-)other, some, strange.

G5330 Pharisaios/far-is-ah'-yos of Hebrew origin (compare 6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee. see H6567

G2896 krazo/krad'-zo a primary verb; properly, to "croak" (as a raven) or scream, i.e. (genitive case) to call aloud (shriek, exclaim, intreat):--cry (out).

G1722 en/en a primary preposition denoting (fixed) position (in place, time or state), and (by implication) instrumentality (medially or constructively), i.e. a relation of rest (intermediate between 1519 and 1537); "in," at, (up-)on, by, etc.:-about, after, against, + almost, X altogether, among, X as, at, before, between, (here-)by (+ all means), for (... sake of), + give self wholly to, (here-)in(-to, -wardly), X mightily, (because) of, (up-)on, (open-)ly, X outwardly, one, X quickly, X shortly, (speedi-)ly, X that, X there(-in, -on), through(-out), (un-)to(-ward), under, when, where(with), while, with(-in). Often used in compounds, with substantially the same import; rarely with verbs of motion, and then not to indicate direction, except (elliptically) by a separate (and different) preposition. see G1519 see G1537

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G4892 sunedrion/soon-ed'-ree-on neuter of a presumed derivative of a compound of G4862 and the base of G1476; a joint session, i.e. (specially), the Jewish Sanhedrin; by analogy, a subordinate tribunal:--council. see G4862 see G1476

G435 aner/an'-ayr a primary word (compare 444); a man (properly as an individual male):-fellow, husband, man, sir. see G444

G80 adephos/ad-el-fos' from G1 (as a connective particle) and delphus (the womb); a brother (literally or figuratively) near or remote (much like 1):--brother. see G1&volume=KJV_strong' target='_self' >G1 see G1&volume=KJV_strong' target='_self' >G1

G1473 ego/eg-o' a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. see G1691 see G1698 see G1700 see G2248 see G2249 see G2254 see G2257

G1510 eimi/i-mee' the first person singular present indicative; a prolonged form of a primary and defective verb; I exist (used only when emphatic):--am, have been, X it is I, was. See also 1488, 1498, 1511, 1527, 2258, 2071, 2070, 2075, 2076, 2771, 2468, 5600. see G1488 see G1498 see G1511 see G1527 see G2258 see G2071 see G2070 see G2075 see G2076 see G2771 see G2468 see G5600

G5330 Pharisaios/far-is-ah'-yos of Hebrew origin (compare 6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee. see H6567

G5207 huios/hwee-os' apparently a primary word; a "son" (sometimes of animals), used very widely of immediate, remote or figuratively, kinship:--child, foal, son.

G5330 Pharisaios/far-is-ah'-yos of Hebrew origin (compare 6567); a separatist, i.e. exclusively religious; a Pharisean, i.e. Jewish sectary:--Pharisee. see H6567

G4012 peri/per-ee' from the base of G4008; properly, through (all over), i.e. around; figuratively with respect to; used in various applications, of place, cause or time (with the genitive case denoting the subject or occasion or superlative point; with the accusative case the locality, circuit, matter, circumstance or general period):--(there-)about, above, against, at, on behalf of, X and his company, which concern, (as) concerning, for, X how it will go with, ((there-, where-)) of, on, over, pertaining (to), for sake, X (e-)state, (as) touching, (where-)by (in), with. In comparative, it retains substantially the same meaning of circuit (around), excess (beyond), or completeness (through). see G4008

G1680 elpis/el-pece' from a primary elpo (to anticipate, usually with pleasure); expectation (abstractly or concretely) or confidence:--faith, hope.

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G386 anastasis/an-as'-tas-is from G450; a standing up again, i.e. (literally) a resurrection from death (individual, genitive case or by implication, (its author)), or (figuratively) a (moral) recovery (of spiritual truth):--raised to life again, resurrection, rise from the dead, that should rise, rising again. see G450

G3498 nekros/nek-ros' from an apparently primary nekus (a corpse); dead (literally or figuratively; also as noun):--dead.

G1473 ego/eg-o' a primary pronoun of the first person I (only expressed when emphatic):--I, me. For the other cases and the plural see 1691, 1698, 1700, 2248, 2249, 2254, 2257, etc. see G1691 see G1698 see G1700 see G2248 see G2249 see G2254 see G2257

G2919 krino/kree'-no properly, to distinguish, i.e. decide (mentally or judicially); by implication, to try, condemn, punish:--avenge, conclude, condemn, damn, decree, determine, esteem, judge, go to (sue at the) law, ordain, call in question, sentence to, think.

Prédications où le verset / chapitre de la Bible sont analysés

Actes #25: Quel dosage pour l’inhabituel, le surnaturel dans le quotidien du croyant ?

Related Sermons discussing this verse or the Bible chapter Acts 23

see also: Bible Key Verses