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Jonah 1:14 plusieurs versions / traductions

English Bible Translations

Jonah 1:14 / KJV
14. Wherefore they cried unto the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.
Jonah 1:14 / ASV
14. Wherefore they cried unto Jehovah, and said, We beseech thee, O Jehovah, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood; for thou, O Jehovah, hast done as it pleased thee.
Jonah 1:14 / BasicEnglish
14. So, crying to the Lord, they said, Give ear to our prayer, O Lord, give ear, and do not let destruction overtake us because of this man's life; do not put on us the sin of taking life without cause: for you, O Lord, have done what seemed good to you.
Jonah 1:14 / Darby
14. And they cried unto Jehovah and said, Ah, Jehovah, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood: for thou, Jehovah, hast done as it pleased thee.
Jonah 1:14 / Webster
14. Wherefore they cried to the LORD, and said, We beseech thee, O LORD, we beseech thee, let us not perish for this man's life, and lay not upon us innocent blood: for thou, O LORD, hast done as it pleased thee.
Jonah 1:14 / Young
14. And they cry unto Jehovah, and say, `We pray Thee, O Jehovah, let us not, we pray Thee, perish for this man's life, and do not lay on us innocent blood, for Thou, Jehovah, as Thou hast pleased, Thou hast done.'

German Bible Translations

Jona 1:14 / Luther
14. Da riefen sie zu dem HERRN und sprachen: Ach HERR, laß uns nicht verderben um dieses Mannes Seele willen und rechne uns nicht zu unschuldig Blut! denn du, HERR, tust, wie dir's gefällt.
Jona 1:14 / Schlachter
14. Da schrieen sie zu dem HERRN und sprachen: «Ach, HERR! laß uns doch nicht um dieses Mannes Seele willen untergehen, rechne uns aber auch nicht unschuldiges Blut zu; denn du, HERR, hast getan, was dir wohlgefiel!»

French Bible Translations

Jonas 1:14 / Segond21
14. Alors ils s'adressèrent à l'Eternel et dirent: «Eternel, ne nous fais pas mourir à cause de la vie de cet homme et ne nous charge pas du sang innocent! En effet toi, Eternel, tu fais ce que tu veux.»
Jonas 1:14 / NEG1979
14. Alors ils invoquèrent l’Eternel, et dirent: O Eternel, ne nous fais pas périr à cause de la vie de cet homme, et ne nous charge pas du sang innocent! Car toi, Eternel, tu fais ce que tu veux.
Jonas 1:14 / Segond
14. Alors ils invoquèrent l'Eternel, et dirent: O Eternel, ne nous fais pas périr à cause de la vie de cet homme, et ne nous charge pas du sang innocent! Car toi, Eternel, tu fais ce que tu veux.
Jonas 1:14 / Darby_Fr
14. Et ils crièrent à l'Éternel, et dirent: Ah, Éternel! que nous ne périssions pas, nous t'en prions, à cause de la vie de cet homme; et ne mets pas sur nous du sang innocent; car toi, Éternel, tu as fait comme il t'a plu.
Jonas 1:14 / Martin
14. Ils crièrent donc à l'Eternel, et dirent : Eternel, nous te prions que nous ne périssions point maintenant à cause de l'âme de cet homme-ci, et ne mets point sur nous le sang innocent; car tu es l'Eternel, tu en as fait comme il t'a plu.
Jonas 1:14 / Ostervald
14. Alors ils crièrent à l'Éternel, et dirent: O Éternel! que nous ne périssions pas à cause de la vie de cet homme, et ne mets point sur nous le sang innocent! Car toi, ô Éternel, tu fais comme il te plaît.

Versions with Strong Codes

Jonah 1 / KJV_Strong
14. Wherefore they cried[H7121] unto[H413] the LORD,[H3068] and said,[H559] We beseech thee,[H4994] O LORD,[H3068] we beseech thee,[H577] let us not[H408] perish[H6] for this[H2088] man's[H376] life,[H5315] and lay[H5414] not[H408] upon[H5921] us innocent[H5355] blood:[H1818] for[H3588] thou,[H859] O LORD,[H3068] hast done[H6213] as[H834] it pleased[H2654] thee.

Strong Code definitions

H7121 qara' kaw-raw' a primitive root (rather identical with 7122 through the idea of accosting a person met); to call out to (i.e. properly, address by name, but used in a wide variety of applications):--bewray (self), that are bidden, call (for, forth, self, upon), cry (unto), (be) famous, guest, invite, mention, (give) name, preach, (make) proclaim(- ation), pronounce, publish, read, renowned, say.see H7122

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.

H4994 na' naw a primitive particle of incitement and entreaty, which may usually be rendered: "I pray," "now," or "then"; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction:--I beseech (pray) thee (you), go to, now, oh.

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H577 'anna' awn-naw' or mannah {awn-naw'}; apparent contracted from H160 and 4994; oh now!:--I (me) beseech (pray) thee, O.see H160 see H4994

H408 'al al a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:--nay, neither, + never, no ,nor, not, nothing (worth), rather than.see H3808

H6 'abad aw-bad' a primitive root; properly, to wander away, i.e. lose oneself; by implication to perish (causative, destroy):--break, destroy(- uction), + not escape, fail, lose, (cause to, make) perish, spend, X and surely, take, be undone, X utterly, be void of, have no way to flee.

H2088 zeh zeh a primitive word; the masculine demonstrative pronoun, this or that:--he, X hence, X here, it(-self), X now, X of him, the one...the other, X than the other, (X out of) the (self) same, such (a one) that, these, this (hath, man), on this side...on that side, X thus, very, which. Compare 2063, 2090, 2097, 2098.see H2063 see H2090 see H2097 see H2098

H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802

H5315 nephesh neh'-fesh from H5314; properly, a breathing creature, i.e. animal of (abstractly) vitality; used very widely in a literal, accommodated or figurative sense (bodily or mental):--any, appetite, beast, body, breath, creature, X dead(-ly), desire, X (dis-)contented, X fish, ghost, + greedy, he, heart(-y), (hath, X jeopardy of) life (X in jeopardy), lust, man, me,mind, mortally, one, own, person, pleasure, (her-, him-, my-, thy-)self, them (your)-selves, + slay, soul, + tablet, they, thing, (X she) will, X would have it.see H5314

H5414 nathan naw-than' a primitive root; to give, used with greatest latitude of application (put, make, etc.):--add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, Xpull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.

H408 'al al a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:--nay, neither, + never, no ,nor, not, nothing (worth), rather than.see H3808

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H5355 naqiy naw-kee' or naqiyi (Joel 4 : 19; Jonah 1 : 14), {naw-kee'}; from H5352; innocent:--blameless, clean, clear, exempted, free,guiltless, innocent, quit. see H4see H19&volume=KJV_strong' target='_self' >H19 see H1 see H14 see H5352

H1818 dam dawm causes death) of man or an animal; by analogy, the juice of the grape; figuratively (especially in the plural) bloodshed (i.e. drops of blood):--blood(-y, -guiltiness, (-thirsty), + innocent.see H1826 see H119

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H859 'attah at-taw' or (shortened); aatta {at-taw'}; or wath {ath}; feminine (irregular) sometimes nattiy {at-tee'}; plural masculine attem{at- tem'}; feminine atten {at-ten'}; or oattenah{at-tay'naw}; or fattennah {at-tane'-naw}; a primitive pronoun of the second person; thou and thee, or (plural) ye andyou:--thee, thou, ye, you.

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H6213 `asah aw-saw' a primitive root; to do or make, in the broadest sense and widest application (as follows):--accomplish, advance, appoint, apt, be at, become, bear, bestow, bring forth,bruise, be busy, X certainly, have the charge of, commit, deal (with), deck, + displease, do, (ready) dress(-ed), (put in) execute(-ion), exercise, fashion, + feast, (fight-)ing man, + finish, fit, fly, follow, fulfill, furnish, gather, get, goabout, govern, grant, great, + hinder, hold ((a feast)), X indeed, + be industrious, + journey, keep, labour, maintain, make, be meet, observe, be occupied, offer, + officer, pare, bring (come) to pass, perform, pracise, prepare, procure, provide, put, requite, X sacrifice, serve, set, shew, X sin, spend, X surely, take, X thoroughly, trim, X very, + vex, be (warr-)ior, work(-man), yield, use.

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H2654 chaphets khaw-fates' a primitive root; properly, to incline to; by implication (literally but rarely) to bend; figuratively, to be pleased with, desire:--X any at all, (have, take) delight, desire, favour, like, move, be (well) pleased, have pleasure, will, would.

Prédications où le verset / chapitre de la Bible sont analysés

Jonas 1 : Etre dans la présence de Dieu ( ou pas )

Related Sermons discussing this verse or the Bible chapter Jonah 1

Jonah 1: To be in the presence of God (or not) (Jonah 1); Patrice Berger

see also: Bible Key Verses