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Jeremiah 7:22 plusieurs versions / traductions

English Bible Translations

Jeremiah 7:22 / KJV
22. For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt offerings or sacrifices:
Jeremiah 7:22 / ASV
22. For I spake not unto your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt-offerings or sacrifices:
Jeremiah 7:22 / BasicEnglish
22. For I said nothing to your fathers, and gave them no orders, on the day when I took them out of Egypt, about burned offerings or offerings of beasts:
Jeremiah 7:22 / Darby
22. For I spoke not unto your fathers, nor commanded them concerning burnt-offerings and sacrifices, in the day that I brought them out of the land of Egypt;
Jeremiah 7:22 / Webster
22. For I spoke not to your fathers, nor commanded them in the day that I brought them out of the land of Egypt, concerning burnt-offerings or sacrifices:
Jeremiah 7:22 / Young
22. For I did not speak with your fathers, Nor did I command them in the day of My bringing them out of the land of Egypt, Concerning the matters of burnt-offering and sacrifice,

German Bible Translations

Jeremia 7:22 / Luther
22. Denn ich habe euren Vätern des Tages, da ich sie aus Ägyptenland führte, weder gesagt noch geboten von Brandopfer und anderen Opfern;
Jeremia 7:22 / Schlachter
22. Denn ich habe zu euren Vätern nichts gesagt und ihnen nichts befohlen in bezug auf Brandopfer und Schlachtopfer am Tage, als ich sie aus Ägyptenland führte,

French Bible Translations

Jérémie 7:22 / Segond21
22. En effet, je n'ai pas parlé avec vos ancêtres, je ne leur ai donné aucun ordre au sujet des holocaustes et des sacrifices, le jour où je les ai fait sortir d'Egypte.
Jérémie 7:22 / NEG1979
22. Car je n’ai point parlé avec vos pères et je ne leur ai donné aucun ordre, Le jour où je les ai fait sortir du pays d’Egypte, Au sujet des holocaustes et des sacrifices.
Jérémie 7:22 / Segond
22. Car je n'ai point parlé avec vos pères et je ne leur ai donné aucun ordre, Le jour où je les ai fait sortir du pays d'Egypte, Au sujet des holocaustes et des sacrifices.
Jérémie 7:22 / Darby_Fr
22. Car je n'ai point parlé avec vos pères, et je ne leur ai point commandé touchant des holocaustes et des sacrifices, au jour que je les fis sortir du pays d'Égypte.
Jérémie 7:22 / Martin
22. Car je n'ai point parlé avec vos pères, et je ne leur ai point donné de commandement touchant les holocaustes et les sacrifices, au jour que je les fis sortir du pays d'Egypte.
Jérémie 7:22 / Ostervald
22. Car je n'ai point parlé avec vos pères et je ne leur ai point donné de commandement, au jour où je les fis sortir du pays d'Égypte, touchant les holocaustes et les sacrifices.

Versions with Strong Codes

Jeremiah 7 / KJV_Strong
22. For[H3588] I spoke[H1696] not[H3808] unto[H853] your fathers,[H1] nor[H3808] commanded[H6680] them in the day[H3117] that I brought[H3318] them out of the land[H4480] [H776] of Egypt,[H4714] concerning[H5921] [H1697] burnt offerings[H5930] or sacrifices: [H2077]

Strong Code definitions

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H1696 dabar daw-bar' a primitive root; perhaps properly, to arrange; but used figuratively (of words), to speak; rarely (in a destructive sense) to subdue:--answer, appoint, bid, command, commune, declare, destroy, give, name, promise, pronounce, rehearse, say, speak, be spokesman, subdue, talk, teach, tell, think,use (entreaties), utter, X well, X work.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H1 'ab awb a primitive word; father, in a literal and immediate, or figurative and remote application):--chief,(fore-)father(-less), X patrimony, principal. Compare names in "Abi-".

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H6680 tsavah tsaw-vaw' a primitive root; (intensively) to constitute,enjoin:--appoint, (for-)bid, (give a) charge, (give a, givein, send with) command(-er, -ment), send a messenger, put, (set) in order.

H3117 yowm yome from an unused root meaning to be hot; a day (as the warm hours), whether literal (from sunrise to sunset, or from one sunset to the next), or figurative (a space of time defined by an associated term), (often used adverb):--age, + always, + chronicals, continually(-ance), daily, ((birth-), each, to)day, (now a, two) days (agone), + elder, X end, + evening, + (for) ever(-lasting, -more), X full, life, as (so) long as(... live), (even) now, + old, + outlived, + perpetually, presently, + remaineth, X required, season, X since, space, then, (process of) time, + as at other times, + in trouble, weather, (as) when, (a, the, within a) while (that), X whole (+ age), (full) year(-ly), + younger.

H3318 yatsa' yaw-tsaw' a primitive root; to go (causatively, bring) out, in a great variety of applications, literally and figuratively, direct and proxim.:--X after, appear, X assuredly, bear out, X begotten, break out, bring forth (out, up), carry out, come (abroad, out, thereat, without), + be condemned,depart(-ing, -ure), draw forth, in the end, escape, exact, fail, fall (out), fetch forth (out), get away (forth, hence, out), (able to, cause to, let) go abroad (forth, on, out), going out, grow, have forth (out), issue out, lay (lie) out, lead out, pluck out, proceed, pull out, put away, be risen, Xscarce, send with commandment, shoot forth, spread, spring out, stand out, X still, X surely, take forth (out), at any time, X to (and fro), utter.

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H776 'erets eh'-rets from an unused root probably meaning to be firm; the earth (at large, or partitively a land):--X common, country, earth, field, ground, land, X natins, way, + wilderness, world.

H4714 Mitsrayim mits-rah'-yim dual of H4693; Mitsrajim, i.e. Upper and Lower Egypt:--Egypt, Egyptians, Mizraim.see H4693

H5921 `al al properly, the same as H5920 used as a preposition (in the singular or plural often with prefix, or as conjunction with a particle following); above, over, upon, or against (yet always in this last relation with a downward aspect) in a great variety of applications (as follow):--above, accordingto(-ly), after, (as) against, among, and, X as, at, because of, beside (the rest of), between, beyond the time, X both and, by (reason of), X had the charge of, concerning for, in (that), (forth, out) of, (from) (off), (up-)on, over, than, through(-out), to, touching, X with.see H5920

H1697 dabar daw-baw' from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, +eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,+ iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness),somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.see H1696

H5930 `olah o-law' or mowlah {o-law'}; feminine active participle of H5927; a step or (collectively, stairs, as ascending); usually a holocaust (as going up in smoke):--ascent, burnt offering (sacrifice), go up to. See also 5766.see H5927 see H5766

H2077 zebach zeh'-bakh from H2076; properly, a slaughter, i.e. the flesh of an animal; by implication, a sacrifice (the victim or the act):--offer(- ing), sacrifice.see H2076

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