Jeremiah 35:15 plusieurs versions / traductions
English Bible Translations
15. I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
15. I have sent also unto you all my servants the prophets, rising up early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened unto me.
15. And I have sent you all my servants the prophets, getting up early and sending them, saying, Come back, now, every man from his evil way, and do better, and go not after other gods to become their servants, and you will go on living in the land which I have given to you and to your fathers: but your ears have not been open, and you have not given attention to me.
15. And I have sent unto you all my servants the prophets, rising early and sending, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them; and ye shall dwell in the land that I have given to you and to your fathers: but ye have not inclined your ear nor hearkened unto me.
15. I have sent also to you all my servants the prophets, rising early and sending them, saying, Return ye now every man from his evil way, and amend your doings, and go not after other gods to serve them, and ye shall dwell in the land which I have given to you and to your fathers: but ye have not inclined your ear, nor hearkened to me.
15. And I send unto you all My servants the prophets, rising early and sending, saying: Turn back, I pray you, each from his evil way, and amend your doings, yea, ye do not walk after other gods, to serve them, and dwell ye on the ground that I have given to you and to your fathers; and ye have not inclined your ear, nor hearkened unto Me.
German Bible Translations
15. So habe ich auch stets zu euch gesandt alle meine Knechte, die Propheten, und lasse sagen: Bekehrt euch ein jeglicher von seinem bösen Wesen, und bessert euren Wandel und folgt nicht andern Göttern nach, ihnen zu dienen, so sollt ihr in dem Lande bleiben, welches ich euch und euren Vätern gegeben habe. Aber ihr wolltet eure Ohren nicht neigen noch mir gehorchen, {~}
15. Und doch habe ich alle meine Knechte, die Propheten, frühe und fleißig zu euch gesandt und euch sagen lassen: Kehret doch um, ein jeder von seinem bösen Wege, und bessert eure Taten und folgt nicht andern Göttern nach, um ihnen zu dienen, so sollt ihr in dem Lande bleiben, das ich euch und euren Vätern gegeben habe! Aber ihr habt eure Ohren nicht geneigt und nicht auf mich gehört.
French Bible Translations
15. Je vous ai envoyé tous mes serviteurs, les prophètes. Je les ai envoyés, inlassablement, pour vous dire: Que chacun renonce donc à sa mauvaise conduite, corrigez votre manière d'agir, ne suivez pas d'autres dieux pour les servir, et vous pourrez rester sur la terre que je vous ai donnée, à vous et à vos ancêtres. Pourtant, vous n'avez pas tendu l'oreille, vous ne m'avez pas écouté.'
15. Je vous ai envoyé tous mes serviteurs, les prophètes, je les ai envoyés dès le matin, pour vous dire: Que chacun revienne de sa mauvaise voie, amendez vos actions, n’allez pas après d’autres dieux pour les servir, et vous resterez dans le pays que j’ai donné à vous et à vos pères. Mais vous n’avez pas prêté l’oreille, vous ne m’avez pas écouté.
15. Je vous ai envoyé tous mes serviteurs, les prophètes, je les ai envoyés dès le matin, pour vous dire: Revenez chacun de votre mauvaise voie, amendez vos actions, n'allez pas après d'autres dieux pour les servir, et vous resterez dans le pays que j'ai donné à vous et à vos pères. Mais vous n'avez pas prêté l'oreille, vous ne m'avez pas écouté.
15. Et je vous ai envoyé tous mes serviteurs les prophètes, me levant de bonne heure et les envoyant, disant: Revenez donc chacun de sa mauvaise voie, et amendez vos actions, et n'allez pas après d'autres dieux pour les servir, et vous habiterez sur la terre que j'ai donnée à vous et à vos pères. Mais vous n'avez pas incliné votre oreille, et vous ne m'avez pas écouté.
15. Car je vous ai envoyé tous les Prophètes, mes serviteurs, me levant dès le matin, et les envoyant, pour vous dire : détournez-vous maintenant chacun de son mauvais train, et corrigez vos actions, et ne suivez point d'autres dieux pour les servir, afin que vous demeuriez en la terre que j'ai donnée à vous et à vos pères; mais vous n'avez point incliné vos oreilles, et ne m'avez point écouté.
15. Je vous ai envoyé tous mes serviteurs, les prophètes; je les ai envoyés dès le matin pour vous dire: Détournez-vous chacun de votre mauvaise voie; amendez vos actions, et n'allez pas après d'autres dieux pour les servir; et vous demeurerez dans le pays que j'ai donné à vous et à vos pères. Mais vous n'avez pas prêté l'oreille, et vous ne m'avez pas écouté.
Versions with Strong Codes
Jeremiah 35 / KJV_Strong15. I have sent[H7971] also unto[H413] you[H853] all[H3605] my servants[H5650] the prophets,[H5030] rising up early[H7925] and sending[H7971] them, saying,[H559] Return[H7725] ye now[H4994] every man[H376] from his evil[H7451] way,[H4480] [H1870] and amend[H3190] your doings,[H4611] and go[H1980] not[H408] after[H310] other[H312] gods[H430] to serve[H5647] them, and ye shall dwell[H3427] in[H413] the land[H127] which[H834] I have given[H5414] to you and to your fathers:[H1] but ye have not[H3808] inclined[H5186] [H853] your ear,[H241] nor[H3808] hearkened[H8085] unto[H413] me.
Strong Code definitions
H7971 shalach shaw-lakh' a primitive root; to send away, for, or out (in a greatvariety of applications):--X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H3605 kol kole or (Jer. 33:8) kowl {kole}; from H3634; properly, the whole; hence, all, any or every (in the singular only, but often in a plural sense):--(in) all (manner, (ye)), altogether, any (manner), enough, every (one, place, thing), howsoever, as many as, (no-)thing, ought, whatsoever, (the) whole, whoso(-ever).
H5650 `ebed eh'-bed from H5647; a servant:--X bondage, bondman, (bond-)servant, (man-)servant.see H5647
H5030 nabiy' naw-bee' from H5012; a prophet or (generally) inspired man:--prophecy, that prophesy, prophet.see H5012
H7925 shakam shaw-kam' a primitive root; properly, to incline (the shoulder to a burden); but used only as denominative from H7926; literally, to load up (on the back of man or beast), i.e. to start earlyin the morning:--(arise, be up, get (oneself) up, rise up) early (betimes), morning.see H7926
H7971 shalach shaw-lakh' a primitive root; to send away, for, or out (in a greatvariety of applications):--X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).
H559 'amar aw-mar' a primitive root; to say (used with greatlatitude):--answer, appoint, avouch, bid, boast self, call, certify, challenge, charge, + (at the, give) command(-ment), commune, consider, declare, demand, X desire, determine, X expressly, X indeed, X intend, name, X plainly, promise, publish, report, require, say, speak (against, of), X still, X suppose, talk, tell, term, X that is, X think, use (speech), utter, X verily, X yet.
H7725 shuwb shoob a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:--((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge,make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, t
H4994 na' naw a primitive particle of incitement and entreaty, which may usually be rendered: "I pray," "now," or "then"; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction:--I beseech (pray) thee (you), go to, now, oh.
H376 'iysh eesh contracted for H582 (or perhaps rather from an unused root meaning to be extant); a man as an individual or a male person; often used as an adjunct to a more definite term (and in such cases frequently not expressed intranslation):--also, another, any (man), a certain, + champion, consent, each, every (one), fellow, (foot-,husband-)man, (good-, great, mighty) man, he, high (degree), him (that is), husband, man(-kind), + none, one, people, person, + steward, what (man) soever, whoso(-ever), worthy. Compare 802.see H582 see H802
H7451 ra` rah from H7489; bad or (as noun) evil (natural or moral):-- adversity, affliction, bad, calamity, + displease(-ure), distress, evil((- favouredness), man, thing), + exceedingly, X great, grief(-vous), harm, heavy, hurt(-ful), ill (favoured),+ mark, mischief(-vous), misery, naught(-ty), noisome, + not please, sad(-ly), sore, sorrow, trouble, vex,wicked(-ly, -ness, one), worse(-st), wretchedness, wrong. (Incl. feminine raaah; as adjective or noun.).see H7489
H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482
H1870 derek deh'-rek from H1869; a road (as trodden); figuratively, a course of life or mode of action, often adverb:--along, away, becauseof, + by, conversation, custom, (east-)ward, journey, manner, passenger, through, toward, (high-) (path-)way(-side), whither(-soever). see H1869
H3190 yatab yaw-tab' a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right):--be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent(-ly), dress, earnestly, find favour, give, be glad,do (be, make) good((-ness)), be (make) merry, please (+ well), shew more (kindness), skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat,go, have) well (said, seen).
H4611 ma`alal mah-al-awl' from H5953; an act (good or bad):--doing, endeavour, invention, work.see H5953
H1980 halak haw-lak' akin to H3212; a primitive root; to walk (in a great variety of applications, literally and figuratively):--(all) along,apace, behave (self), come, (on) continually, be conversant, depart, + be eased, enter, exercise (self), + follow, forth, forward, get, go (about, abroad, along, away, forward, on, out, up and down), + greater, grow, be wont to haunt, lead, march, X more and more, move (self), needs, on, pass (away), be at the point, quite, run (along), + send, speedily, spread, still, surely, + tale-bearer, + travel(-ler), walk (abroad,on, to and fro, up and down, to places), wander, wax, (way-)faring man, X be weak, whirl.see H3212
H408 'al al a negative particle (akin to H3808); not (the qualified negation, used as a deprecative); once (Job 24:25) as a noun, nothing:--nay, neither, + never, no ,nor, not, nothing (worth), rather than.see H3808
H310 'achar akh-ar' from H309; properly, the hind part; generally used as an adverb or conjunction, after (in various senses):--after (that, -ward), again, at, away from, back (from, -side), behind, beside, by, follow (after, -ing), forasmuch, from, hereafter, hinder end, + out (over) live, + persecute, posterity, pursuing, remnant, seeing, since, thence(-forth), when, with.see H309
H312 'acher akh-air' from H309; properly, hinder; generally, next, other, etc.:--(an-)other man, following, next, strange. see H309
H430 'elohiym el-o-heem' plural of H433; gods in the ordinary sense; but specifically used (in the plural thus, especially with the article) of the supreme God; occasionally applied by way of deference to magistrates; and sometimes as a superlative:--angels, X exceeding, God (gods)(-dess, -ly), X (very) great, judges, X mighty.see H433
H5647 `abad aw-bad' a primitive root; to work (in any sense); by implication, to serve, till, (causatively) enslave, etc.:--X be, keep in bondage, be bondmen, bond-service, compel, do, dress, ear, execute, + husbandman, keep, labour(-ing man, bring to pass, (cause to, make to) serve(-ing, self), (be, become) servant(-s), do (use) service, till(-er), transgress (from margin), (set a) work, be wrought, worshipper,
H3427 yashab yaw-shab' a primitive root; properly, to sit down (specifically as judge. in ambush, in quiet); by implication, to dwell, to remain; causatively, to settle, to marry:--(make to)abide(-ing), continue, (cause to, make to) dwell(-ing), ease self, endure, establish, X fail, habitation, haunt, (make to) inhabit(-ant), make to keep (house), lurking, X marry(-ing), (bring again to) place, remain, return, seat, set(- tle),(down-)sit(-down, still, -ting down, -ting (place) -uate), take, tarry.
H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).
H127 'adamah ad-aw-maw' from H119; soil (from its general redness):--country, earth, ground, husband(-man) (-ry), land.see H119
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H5414 nathan naw-than' a primitive root; to give, used with greatest latitude of application (put, make, etc.):--add, apply, appoint, ascribe, assign, X avenge, X be ((healed)), bestow, bring (forth, hither), cast, cause, charge, come, commit, consider, count, + cry, deliver (up), direct, distribute, do, X doubtless, X without fail, fasten, frame, X get, give (forth, over, up), grant, hang (up), X have, X indeed, lay (unto charge, up), (give) leave, lend, let (out), + lie, lift up, make, + O that, occupy, offer, ordain, pay, perform, place, pour, print, Xpull , put (forth), recompense, render, requite, restore, send (out), set (forth), shew, shoot forth (up), + sing, + slander, strike, (sub-)mit, suffer, X surely, X take, thrust, trade, turn, utter, + weep, + willingly, + withdraw, + would (to) God, yield.
H1 'ab awb a primitive word; father, in a literal and immediate, or figurative and remote application):--chief,(fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H5186 natah naw-taw' a primitive root; to stretch or spread out; by implication, to bend away (including moral deflection); used in a greatvariety of application (as follows):--+ afternoon, apply, bow (down, - ing), carry aside, decline, deliver, extend, go down, be gone, incline, intend, lay, let down, offer, outstretched, overthrown, pervert, pitch, prolong, put away, shew, spread (out), stretch (forth, out), take (aside), turn (aside, away), wrest, cause to yield.
H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226
H241 'ozen o'-zen from H238; broadness. i.e. (concrete) the ear (from its form in man):--+ advertise, audience, + displease, ear, hearing, + show.see H238
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H8085 shama` shaw-mah' a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):--X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.
H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).
Prédications où le verset / chapitre de la Bible sont analysés
Related Sermons discussing this verse or the Bible chapter Jeremiah 35
see also: Bible Key Verses