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Jeremiah 27:18 plusieurs versions / traductions

English Bible Translations

Jeremiah 27:18 / KJV
18. But if they be prophets, and if the word of the LORD be with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.
Jeremiah 27:18 / ASV
18. But if they be prophets, and if the word of Jehovah be with them, let them now make intercession to Jehovah of hosts, that the vessels which are left in the house of Jehovah, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.
Jeremiah 27:18 / BasicEnglish
18. But if they are prophets, and if the word of the Lord is with them, let them now make request to the Lord of armies that the vessels which are still in the house of the Lord and in the house of the king of Judah and at Jerusalem, may not go to Babylon.
Jeremiah 27:18 / Darby
18. But if they be prophets, and if the word of Jehovah be with them, let them now make intercession to Jehovah of hosts, that the vessels which are left in the house of Jehovah, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.
Jeremiah 27:18 / Webster
18. But if they are prophets, and if the word of the LORD is with them, let them now make intercession to the LORD of hosts, that the vessels which are left in the house of the LORD, and in the house of the king of Judah, and at Jerusalem, go not to Babylon.
Jeremiah 27:18 / Young
18. `And, if they be prophets, and if a word of Jehovah be with them, let them intercede, I pray you, with Jehovah of Hosts, so that the vessels that are left in the house of Jehovah, and [in] the house of the king of Judah, and in Jerusalem, have not gone into Babylon.

German Bible Translations

Jeremia 27:18 / Luther
18. Sind sie aber Propheten und haben des HERRN Wort, so laßt sie vom HERRN Zebaoth erbitten, daß die übrigen Gefäße im Hause des HERRN und im Hause des Königs in Juda und zu Jerusalem nicht auch gen Babel geführt werden.
Jeremia 27:18 / Schlachter
18. Wenn sie aber wirklich Propheten sind und das Wort des HERRN bei ihnen ist, so sollen sie beim HERRN der Heerscharen Fürbitte einlegen, damit die übrigen Geräte, die noch im Hause des HERRN und im Hause des Königs von Juda und zu Jerusalem vorhanden sind, nicht auch nach Babel kommen.

French Bible Translations

Jérémie 27:18 / Segond21
18. S'ils sont prophètes et ont reçu la parole de l'Eternel, qu'ils intercèdent donc auprès de l'Eternel, le maître de l'univers, pour que les ustensiles restés dans la maison de l'Eternel, dans le palais du roi de Juda et à Jérusalem ne partent pas à Babylone!
Jérémie 27:18 / NEG1979
18. S’ils sont prophètes et si la parole de l’Eternel est avec eux, qu’ils intercèdent auprès de l’Eternel des armées pour que les ustensiles qui restent dans la maison de l’Eternel, dans la maison du roi de Juda, et dans Jérusalem, ne s’en aillent point à Babylone.
Jérémie 27:18 / Segond
18. S'ils sont prophètes et si la parole de l'Eternel est avec eux, qu'ils intercèdent auprès de l'Eternel des armées pour que les ustensiles qui restent dans la maison de l'Eternel, dans la maison du roi de Juda, et dans Jérusalem, ne s'en aillent point à Babylone.
Jérémie 27:18 / Darby_Fr
18. Et s'ils sont prophètes, et si la parole de l'Éternel est avec eux, qu'ils intercèdent auprès de l'Éternel des armées, afin que les ustensiles qui restent dans la maison de l'Éternel, et dans la maison du roi de Juda, et à Jérusalem, n'aillent point à Babylone.
Jérémie 27:18 / Martin
18. Et s'ils sont Prophètes, et que la parole de l'Eternel soit en eux, qu'ils intercèdent maintenant envers l'Eternel des armées, afin que les vaisseaux qui sont restés dans la maison de l'Eternel, et dans la maison du Roi de Juda, et à Jérusalem, n'aillent point à Babylone.
Jérémie 27:18 / Ostervald
18. Et s'ils sont prophètes et si la parole de l'Éternel est avec eux, qu'ils intercèdent donc auprès de l'Éternel des armées pour que les ustensiles restant dans la maison de l'Éternel et dans la maison du roi de Juda et à Jérusalem, n'aillent point à Babylone.

Versions with Strong Codes

Jeremiah 27 / KJV_Strong
18. But if[H518] they[H1992] be prophets,[H5030] and if[H518] the word[H1697] of the LORD[H3068] be[H3426] with[H854] them, let them now[H4994] make intercession[H6293] to the LORD[H3068] of hosts,[H6635] that the vessels[H3627] which are left[H3498] in the house[H1004] of the LORD,[H3068] and in the house[H1004] of the king[H4428] of Judah,[H3063] and at Jerusalem,[H3389] go[H935] not[H1115] to Babylon.[H894]

Strong Code definitions

H518 'im eem a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:--(and, can-, doubtless, if, that) (not), + but, either, + except, +more(-over if, than), neither, nevertheless, nor, oh that, or,+ save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.

H1992 hem haym or (prolonged) hemmah {haym'-maw}; masculine plural from H1981; they (only used when emphatic):--it, like, X (how, so) many (soever, more as) they (be), (the) same, X so, X such, their, them, these, they, those, which, who, whom, withal, ye. see H1981

H5030 nabiy' naw-bee' from H5012; a prophet or (generally) inspired man:--prophecy, that prophesy, prophet.see H5012

H518 'im eem a primitive particle; used very widely as demonstrative, lo!; interrog., whether?; or conditional, if, although; also Oh that!, when; hence, as a negative, not:--(and, can-, doubtless, if, that) (not), + but, either, + except, +more(-over if, than), neither, nevertheless, nor, oh that, or,+ save (only, -ing), seeing, since, sith, + surely (no more, none, not), though, + of a truth, + unless, + verily, when, whereas, whether, while, + yet.

H1697 dabar daw-baw' from H1696; a word; by implication, a matter (as spoken of) or thing; adverbially, a cause:--act, advice, affair, answer, X any such (thing), because of, book, business, care, case, cause, certain rate, + chronicles, commandment, X commune(-ication), + concern(-ing), + confer, counsel, + dearth, decree, deed, X disease, due, duty, effect, +eloquent, errand, (evil favoured-)ness, + glory, + harm, hurt,+ iniquity, + judgment, language, + lying, manner, matter, message, (no) thing, oracle, X ought, X parts, + pertaining, + please, portion, + power, promise, provision, purpose, question, rate, reason, report, request, X (as hast) said, sake, saying, sentence, + sign, + so, some (uncleanness),somewhat to say, + song, speech, X spoken, talk, task, + that, X there done, thing (concerning), thought, + thus, tidings, what(-soever), + wherewith, which, word, work.see H1696

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H3426 yesh yaysh perhaps from an unused root meaning to stand out, or exist; entity; used adverbially or as a copula for the substantive verb (1961); there is or are (or any other form of the verb to be, as may suit the connection):--(there) are, (he, it, shall, there, there may, there shall, there should) be, thou do, had, hast, (which) hath, (I, shalt, that) have, (he, it, there) is, substance, it (there) was, (there) were, ye will, thou wilt, wouldest.see H1961

H854 'eth ayth probably from H579; properly, nearness (used only as a preposition or an adverb), near; hence, generally, with, by, at, among, etc.:--against, among, before, by, for, from,in(-to), (out) of, with. Often with another prepositional prefix.see H579

H4994 na' naw a primitive particle of incitement and entreaty, which may usually be rendered: "I pray," "now," or "then"; added mostly to verbs (in the Imperative or Future), or to interjections, occasionally to an adverb or conjunction:--I beseech (pray) thee (you), go to, now, oh.

H6293 paga` paw-gah' a primitive root; to impinge, by accident or violence, or (figuratively) by importunity:--come (betwixt), cause to entreat, fall (upon), make intercession, intercessor, intreat, lay, light (upon), meet (together), pray, reach, run.

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H6635 tsaba' tsaw-baw' or (feminine) tsbadah {tseb-aw-aw'}; from H6633; a mass of persons (or figuratively, things), especially reg. organized for war (an army); by implication, a campaign, literally or figuratively (specifically, hardship, worship):--appointed time, (+) army, (+) battle, company, host, service, soldiers, waiting upon, war(-fare).see H6633

H3627 kliy kel-ee' implement, utensil, dress, vessel or weapon):--armour ((-bearer)), artillery, bag, carriage, + furnish, furniture,instrument, jewel, that is made of, X one from another, that which pertaineth, pot, + psaltery, sack, stuff, thing, tool, vessel, ware, weapon, + whatsoever.see H3615

H3498 yathar yaw-thar' a primitive root; to jut over or exceed; by implication, to excel; (intransitively) to remain or be left; causatively, to leave, cause to abound, preserve:--excel, leave (a remnant), left behind, too much, make plenteous, preserve, (be, let) remain(-der, -ing, - nant), reserve, residue, rest.

H1004 bayith bah'-yith probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):--court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).see H1129

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H1004 bayith bah'-yith probably from H1129 abbreviated; a house (in the greatest variation of applications, especially family, etc.):--court, daughter, door, + dungeon, family, + forth of, X great as would contain, hangings, home(born), (winter)house(-hold), inside(-ward), palace, place, + prison, + steward, + tablet, temple, web, + within(-out).see H1129

H4428 melek meh'-lek from H4427; a king:--king, royal. see H4427

H3063 Yhuwdah yeh-hoo-daw' from H3034; celebrated; Jehudah (or Judah), the name of five Israelites; also of the tribe descended from the first, and of its territory:--Judah.see H3034

H3389 Yruwshalaim yer-oo-shaw-lah'-im rarely Yruwshalayim {yer-oo- shaw-lah'-yim}; a dual (in allusion to its two main hills (the true pointing, at least ofthe former reading, seems to be that of H3390)); probably from (the passive participle of) 3384 and 7999; founded peaceful; Jerushalaim or Jerushalem, the capital city ofPalestine:--Jerusalem. see H3390see H3384 see H7999

H935 bow' bo a primitive root; to go or come (in a wide variety of applications):--abide, apply, attain, X be, befall, + besiege, bring (forth, in, into, to pass), call, carry, X certainly, (cause, let, thing for) to come (against, in, out, upon, to pass), depart, X doubtless again, + eat, + employ, (cause to) enter (in, into, -tering, -trance, -try), befallen, fetch, + follow, get, give, go (down, in, to war), grant, + have, X indeed, (in-)vade, lead, lift (up), mention, pull in, put, resort, run (down), send, set, X (well) stricken (in age), X surely, take (in), way.

H1115 biltiy bil-tee' constructive feminine of H1086 (equivalent to H1097); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.:--because un(satiable), beside, but, + continual, except, from, lest, neither, nomore, none, not, nothing, save, that no, without. see H1086see H1097

H894 Babel baw-bel' from H1101; confusion; Babel (i.e. Babylon), including Babylonia and the Babylonian empire:--Babel, Babylon. see H1101

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