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1 Samuel 14:27 plusieurs versions / traductions

English Bible Translations

1 Samuel (1 Kings) 14:27 / KJV
27. But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in an honeycomb, and put his hand to his mouth; and his eyes were enlightened.
1 Samuel (1 Kings) 14:27 / ASV
27. But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in the honeycomb, and put his hand to his mouth; and his eyes were enlightened.
1 Samuel (1 Kings) 14:27 / BasicEnglish
27. But Jonathan, having no knowledge of the oath his father had put on the people, stretching out the rod which was in his hand, put the end of it in the honey, and put it to his mouth; then his eyes were made bright.
1 Samuel (1 Kings) 14:27 / Darby
27. But Jonathan had not heard when his father adjured the people; and he put forth the end of his staff which was in his hand, and dipped it in the honeycomb, and put his hand to his mouth, and his eyes became bright.
1 Samuel (1 Kings) 14:27 / Webster
27. But Jonathan heard not when his father charged the people with the oath: wherefore he put forth the end of the rod that was in his hand, and dipped it in a honey-comb, and put his hand to his mouth; and his eyes were enlightened.
1 Samuel (1 Kings) 14:27 / Young
27. And Jonathan hath not heard of his father's adjuring the people, and putteth forth the end of the rod, which [is] in his hand, and dippeth it in the honeycomb, and bringeth back his hand unto his mouth -- and his eyes see!

German Bible Translations

1. Samuel 14:27 / Luther
27. Jonathan aber hatte nicht gehört, daß sein Vater das Volk beschworen hatte, und reckte seinen Stab aus, den er in seiner Hand hatte, und tauchte mit der Spitze in den Honigseim und wandte seine Hand zu seinem Munde; da wurden sein Augen wacker. {~}
1. Samuel 14:27 / Schlachter
27. Jonatan aber hatte es nicht gehört, als sein Vater das Volk beschwor; und er streckte die Spitze seines Stabes aus, den er in seiner Hand hatte, und tauchte ihn in einen Honigwaben und nahm eine Handvoll in den Mund; da wurden seine Augen munter.

French Bible Translations

1 Samuel 14:27 / Segond21
27. Quant à Jonathan, il ignorait le serment que son père avait fait faire au peuple. Il avança le bout du bâton qu'il avait à la main, le plongea dans un rayon de miel et ramena la main à la bouche; et sa vue devint claire.
1 Samuel 14:27 / NEG1979
27. Jonathan ignorait le serment que son père avait fait faire au peuple; il avança le bout du bâton qu’il avait à la main, le plongea dans un rayon de miel, et ramena la main à la bouche; et ses yeux furent éclaircis.
1 Samuel 14:27 / Segond
27. Jonathan ignorait le serment que son père avait fait faire au peuple; il avança le bout du bâton qu'il avait à la main, le plongea dans un rayon de miel, et ramena la main à la bouche; et ses yeux furent éclaircis.
1 Samuel 14:27 / Darby_Fr
27. Et Jonathan n'avait pas entendu, lorsque son père avait fait jurer le peuple, et il étendit le bout du bâton qu'il avait à la main et le trempa dans un rayon de miel et ramena sa main à sa bouche, et ses yeux furent éclaircis.
1 Samuel 14:27 / Martin
27. Or Jonathan n'avait point entendu son père lorsqu'il avait fait jurer le peuple, et il étendit le bout de la verge qu'il avait en sa main, et la trempa dans un rayon de miel; et il porta sa main à sa bouche, et ses yeux furent éclaircis.
1 Samuel 14:27 / Ostervald
27. Or, Jonathan n'avait point entendu lorsque son père avait fait jurer le peuple; et il étendit le bout du bâton qu'il avait à la main, le trempa dans un rayon de miel, et ramena sa main à sa bouche, et ses yeux furent éclaircis.

Versions with Strong Codes

1 Samuel 14 / KJV_Strong
27. But Jonathan[H3083] heard[H8085] not[H3808] when his father[H1] charged the people with the oath:[H7650] [H853] [H5971] wherefore he put forth[H7971] [H853] the end[H7097] of the rod[H4294] that[H834] was in his hand,[H3027] and dipped[H2881] it[H853] in a honeycomb,[H3295] [H1706] and put[H7725] his hand[H3027] to[H413] his mouth;[H6310] and his eyes[H5869] were enlightened.[H215]

Strong Code definitions

H3083 Yhownathan yeh-ho-naw-thawn' from H3068 and 5414; Jehovah-given; Jehonathan, the name of four Israelites:--Jonathan. Compare 3129.see H3068 see H5414 see H3129

H8085 shama` shaw-mah' a primitive root; to hear intelligently (often with implication of attention, obedience, etc.; causatively, to tell, etc.):--X attentively, call (gather) together, X carefully, X certainly, consent, consider, be content, declare, X diligently, discern, give ear, (cause to, let, make to) hear(-ken, tell), X indeed, listen, make (a) noise, (be)obedient, obey, perceive, (make a) proclaim(-ation), publish, regard, report, shew (forth), (make a) sound, X surely, tell, understand, whosoever (heareth), witness.

H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.

H1 'ab awb a primitive word; father, in a literal and immediate, or figurative and remote application):--chief,(fore-)father(-less), X patrimony, principal. Compare names in "Abi-".

H7650 shaba` shaw-bah' a primitive root; propr. to be complete, but used only as a denominative from H7651; to seven oneself, i.e. swear (as if by repeating a declaration seven times):--adjure, charge (by an oath, with an oath), feed to the full (by mistake for H7646), take an oath, X straitly, (cause to, make to) swear.see H7651 see H7646

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H5971 `am am from H6004; a people (as a congregated unit); specifically, a tribe (as those of Israel); hence (collectively) troops or attendants; figuratively, a flock:--folk, men, nation, people.see H6004

H7971 shalach shaw-lakh' a primitive root; to send away, for, or out (in a greatvariety of applications):--X any wise, appoint, bring (on the way), cast (away, out), conduct, X earnestly, forsake, give (up), grow long, lay, leave, let depart (down, go, loose), push away, put (away, forth, in, out), reach forth, send (away, forth, out), set, shoot (forth, out), sow, spread, stretch forth (out).

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H7097 qatseh kaw-tseh' or (negative only) qetseh {kay'-tseh}; from H7096; an extremity (used in a great variety of applications and idioms; compare 7093):--X after, border, brim, brink, edge, end,(in-)finite, frontier, outmost coast, quarter, shore, (out-)side, X some, ut(-ter-)most (part).see H7096

H4294 matteh mat-teh' or (feminine) mattah {mat-taw'}; from H5186; a branch (as extending); figuratively, a tribe; also a rod, whether for chastising (figuratively, correction), ruling (a sceptre), throwing (a lance), or walking (a staff; figuratively, a support of life, e.g. bread):--rod, staff, tribe.see H5186

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709

H2881 tabal taw-bal' a primitive root; to dip, to immerse:--dip, plunge.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H3295 ya`arah yah-ar-aw' feminine of H3293, and meaning the same:--(honey-) comb, forest.see H3293

H1706 dbash deb-ash' from an unused root meaning to be gummy; honey (from its stickiness); by analogy, syrup:--honey((-comb)).

H7725 shuwb shoob a primitive root; to turn back (hence, away) transitively or intransitively, literally or figuratively (not necessarily with the idea of return to the starting point); generally to retreat; often adverbial, again:--((break, build, circumcise, dig, do anything, do evil, feed, lay down, lie down, lodge,make, rejoice, send, take, weep)) X again, (cause to) answer (+ again), X in any case (wise), X at all, averse, bring (again, back, home again), call (to mind), carry again (back), cease, X certainly, come again (back), X consider, + continually, convert, deliver (again), + deny, draw back, fetch home again, X fro, get (oneself) (back) again, X give (again), go again (back, home), (go) out, hinder, let, (see) more, X needs, be past, X pay, pervert, pull in again, put (again, up again), recall, recompense, recover, refresh, relieve, render (again), requite, rescue, restore, retrieve, (cause to, make to) return, reverse, reward, + say nay, send back, set again, slide back, still, X surely, t

H3027 yad yawd a primitive word; a hand (the open one (indicating power, means, direction, etc.), in distinction from H3709, the closed one); used (as noun, adverb, etc.) in a great variety of applications, both literally and figuratively, both proximate and remote (as follows):--(+ be) able, X about, + armholes, at, axletree, because of, beside, border, X bounty, + broad, (broken-)handed, X by, charge, coast, + consecrate, + creditor, custody, debt, dominion, X enough, + fellowship, force, X from, hand(-staves, -y work), X he, himself, X in, labour, + large, ledge, (left-)handed, means, X mine, ministry, near, X of, X order, ordinance, X our, parts, pain, power, X presumptuously, service, side, sore, state, stay, draw with strength, stroke, + swear, terror, X thee, X bythem, X themselves, X thine own, X thou, through, X throwing,+ thumb, times, X to, X under, X us, X wait on, (way-)side, where, + wide, X with (him, me, you), work, + yield, X yourselves.see H3709

H413 'el ale (but only used in the shortened constructive form sel {el}); a primitive particle; properly, denoting motion towards, but occasionally used of a quiescent position, i.e. near, with or among; often in general, to:--about, according to ,after, against, among, as for, at, because(-fore, -side), both...and, by, concerning, for, from, X hath, in(- to), near, (out) of, over, through, to(-ward), under, unto, upon, whether,with(-in).

H6310 peh peh from H6284; the mouth (as the means of blowing), whether literal or figurative (particularly speech); specifically edge, portion or side; adverbially (with preposition) according to:--accord(-ing as, -ing to), after, appointment, assent, collar, command(-ment), X eat, edge, end, entry, + file, hole, X in, mind, mouth, part, portion, X (should) say(-ing), sentence, skirt, sound, speech, X spoken, talk, tenor, X to, + two-edged, wish, word.see H6284

H5869 `ayin ah'-yin probably a primitive word; an eye (literally or figuratively); by analogy, a fountain (as the eye of the landscape):--affliction, outward appearance, + before, + think best, colour, conceit, + be content, countenance, + displease, eye((-brow), (-d), -sight), face, + favour, fountain, furrow (from the margin), X him, + humble, knowledge, look, (+ well), X me, open(-ly), + (not) please, presence, + regard, resemblance, sight, X thee, X them, + think, X us, well, X you(-rselves).

H215 'owr ore a primitive root; to be (causative, make) luminous (literally and metaphorically):--X break of day, glorious, kindle, (be, en-, give, show) light (-en, -ened), set on fire, shine.

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