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Jude 1:6 plusieurs versions / traductions

English Bible Translations

Jude 1:6 / KJV
6. And the angels which kept not their first estate, but left their own habitation, he hath reserved in everlasting chains under darkness unto the judgment of the great day.
Jude 1:6 / ASV
6. And angels that kept not their own principality, but left their proper habitation, he hath kept in everlasting bonds under darkness unto the judgment of the great day.
Jude 1:6 / BasicEnglish
6. And the angels who did not keep to their kingdom but went out from the place which was theirs, he has put in eternal chains and in dark night till the great day of the judging.
Jude 1:6 / Darby
6. And angels who had not kept their own original state, but had abandoned their own dwelling, he keeps in eternal chains under gloomy darkness, to [the] judgment of [the] great day;
Jude 1:6 / Webster
6. And the angels who kept not their first state, but left their own habitation, he hath reserved in everlasting chains under darkness to the judgment of the great day.
Jude 1:6 / Young
6. messengers also, those who did not keep their own principality, but did leave their proper dwelling, to a judgment of a great day, in bonds everlasting, under darkness He hath kept,

German Bible Translations

Judas 1:6 / Luther
6. Auch die Engel, die ihr Fürstentum nicht bewahrten, sondern verließen ihre Behausung, hat er behalten zum Gericht des großen Tages mit ewigen Banden in der Finsternis.
Judas 1:6 / Schlachter
6. und daß er die Engel, welche ihr Fürstentum nicht bewahrten, sondern ihre eigene Behausung verließen, für das Gericht des großen Tages mit ewigen Banden unter der Finsternis verwahrt hat;

French Bible Translations

Jude 1:6 / Segond21
6. Quant aux anges qui n'ont pas conservé leur rang mais ont abandonné leur demeure propre, il les a enchaînés éternellement dans les ténèbres pour le jugement du grand jour.
Jude 1:6 / NEG1979
6. qu’il a réservé pour le jugement du grand jour, enchaînés éternellement par les ténèbres, les anges qui n’ont pas gardé leur dignité, mais qui ont abandonné leur propre demeure;
Jude 1:6 / Segond
6. qu'il a réservé pour le jugement du grand jour, enchaînés éternellement par les ténèbres, les anges qui n'ont pas gardé leur dignité, mais qui ont abandonné leur propre demeure;
Jude 1:6 / Darby_Fr
6. -et qu'il a réservé dans des liens éternels, sous l'obscurité, pour le jugement du grand jour, les anges qui n'ont pas gardé leur origine, mais qui ont abandonné leur propre demeure;
Jude 1:6 / Martin
6. Et qu'il a réservé sous l'obscurité, dans des liens éternels, jusqu'au jugement de la grande journée, les Anges qui n'ont pas gardé leur origine, mais qui ont abandonné leur propre demeure;
Jude 1:6 / Ostervald
6. Et qu'il retient par des chaînes éternelles dans les ténèbres, pour le jugement du grand jour, les anges qui n'ont pas gardé leur puissance, mais qui ont quitté leur propre demeure.

Versions with Strong Codes

Jude 1 / KJV_Strong
6. And[G5037] the angels[G32] which kept[G5083] not[G3361] their[G1438] first estate,[G746] but[G235] left[G620] their own[G2398] habitation,[G3613] he hath reserved[G5083] in everlasting[G126] chains[G1199] under[G5259] darkness[G2217] unto[G1519] the judgment[G2920] of the great[G3173] day.[G2250]

Strong Code definitions

G5037 te/teh a primary particle (enclitic) of connection or addition; both or also (properly, as correlation of G2532):--also, and, both, even, then, whether. Often used in composition, usually as the latter participle. see G2532

G32 aggelos/ang'-el-os from aggello (probably derived from G71; compare 34) (to bring tidings); a messenger; especially an "angel"; by implication, a pastor:--angel, messenger. see G71 see G34

G5083 tereo/tay-reh'-o from teros (a watch; perhaps akin to G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch. see G2334 see G5442 see G2892

G3361 me/may a primary particle of qualified negation (whereas G3756 expresses an absolute denial); (adverb) not, (conjunction) lest; also (as an interrogative implying a negative answer (whereas G3756 expects an affirmative one)) whether:--any but (that), X forbear, + God forbid, + lack, lest, neither, never, no (X wise in), none, nor, (can-)not, nothing, that not, un(-taken), without. Often used in compounds in substantially the same relations. See also 3362, 3363, 3364, 3372, 3373, 3375, 3378. see G3756 see G3362 see G3363 see G3364 see G3372 see G3373 see G3375 see G3378

G1438 heautou/heh-ow-too' from a reflexive pronoun otherwise obsolete and the genitive case (dative case or accusative case) of G846; him- (her-, it-, them-, also (in conjunction with the personal pronoun of the other persons) my-, thy-, our-, your-) self (selves), etc.:--alone, her (own, -self), (he) himself, his (own), itself, one (to) another, our (thine) own(-selves), + that she had, their (own, own selves), (of) them(-selves), they, thyself, you, your (own, own conceits, own selves, -selves). see G846

G746 arche/ar-khay' from G756; (properly abstract) a commencement, or (concretely) chief (in various applications of order, time, place, or rank):-beginning, corner, (at the, the) first (estate), magistrate, power, principality, principle, rule. see G756

G235 alla/al-lah' neuter plural of G243; properly, other things, i.e. (adverbially) contrariwise (in many relations):--and, but (even), howbeit, indeed, nay, nevertheless, no, notwithstanding, save, therefore, yea, yet. see G243

G620 apoleipo/ap-ol-ipe'-o from G575 and 3007; to leave behind (passively, remain); by implication, to forsake:--leave, remain. see G575 see G3007

G2398 idios/id'-ee-os of uncertain affinity; pertaining to self, i.e. one's own; by implication, private or separate:--X his acquaintance, when they were alone, apart, aside, due, his (own, proper, several), home, (her, our, thine, your) own (business), private(-ly), proper, severally, their (own).

G3613 oiketerion/oy-kay-tay'-ree-on neuter of a presumed derivative of G3611 (equivalent to G3612); a residence (literally or figuratively):-habitation, house. see G3611 see G3612

G5083 tereo/tay-reh'-o from teros (a watch; perhaps akin to G2334); to guard (from loss or injury, properly, by keeping the eye upon; and thus differing from G5442, which is properly to prevent escaping; and from G2892, which implies a fortress or full military lines of apparatus), i.e. to note (a prophecy; figuratively, to fulfil a command); by implication, to detain (in custody; figuratively, to maintain); by extension, to withhold (for personal ends; figuratively, to keep unmarried); by extension, to withhold (for personal ends; figuratively, to keep unmarried):--hold fast, keep(- er), (pre-, re-)serve, watch. see G2334 see G5442 see G2892

G126 aidios/ah-id'-ee-os from G104; everduring (forward and backward, or forward only):--eternal, everlasting. see G104

G1199 desmon/des-mon' neuter and masculine respectively from G1210; a band, i.e. ligament (of the body) or shackle (of a prisoner); figuratively, an impediment or disability:--band, bond, chain, string. see G1210

G5259 hupo/hoop-o' a primary preposition; under, i.e. (with the genitive case) of place (beneath), or with verbs (the agency or means, through); (with the accusative case) of place (whither (underneath) or where (below) or time (when (at)):--among, by, from, in, of, under, with. In the comparative, it retains the same general applications, especially of inferior position or condition, and specially, covertly or moderately.

G2217 zophos/dzof'-os akin to the base of G3509; gloom (as shrouding like a cloud):-blackness, darkness, mist. see G3509

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G2920 krisis/kree'-sis decision (subjectively or objectively, for or against); by extension, a tribunal; by implication, justice (especially, divine law):--accusation, condemnation, damnation, judgment.

G3173 megas/meg'-as (including the prolonged forms, feminine megale, plural megaloi, etc.; compare also 3176, 3187); big (literally or figuratively, in a very wide application):--(+ fear) exceedingly, great(-est), high, large, loud, mighty, + (be) sore (afraid), strong, X to years. see G3176 see G3187

G2250 hemera/hay-mer'-ah feminine (with 5610 implied) of a derivative of hemai (to sit; akin to the base of G1476) meaning tame, i.e. gentle; day, i.e. (literally) the time space between dawn and dark, or the whole 24 hours (but several days were usually reckoned by the Jews as inclusive of the parts of both extremes); figuratively, a period (always defined more or less clearly by the context):--age, + alway, (mid-)day (by day, (-ly)), + for ever, judgment, (day) time, while, years. see G5610 see G1476

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