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Jude 1:4 plusieurs versions / traductions

English Bible Translations

Jude 1:4 / KJV
4. For there are certain men crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Jude 1:4 / ASV
4. For there are certain men crept in privily, [even] they who were of old written of beforehand unto this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying our only Master and Lord, Jesus Christ.
Jude 1:4 / BasicEnglish
4. For certain men have come among you secretly, marked out before in the holy Writings for this evil fate, men without the fear of God, turning his grace into an unclean thing, and false to our only Master and Lord, Jesus Christ.
Jude 1:4 / Darby
4. For certain men have got in unnoticed, they who of old were marked out beforehand to this sentence, ungodly [persons], turning the grace of our God into dissoluteness, and denying our only Master and Lord Jesus Christ.
Jude 1:4 / Webster
4. For certain men have crept in unawares, who were before of old ordained to this condemnation, ungodly men, turning the grace of our God into lasciviousness, and denying the only Lord God, and our Lord Jesus Christ.
Jude 1:4 / Young
4. for there did come in unobserved certain men, long ago having been written beforehand to this judgment, impious, the grace of our God perverting to lasciviousness, and our only Master, God, and Lord -- Jesus Christ -- denying,

German Bible Translations

Judas 1:4 / Luther
4. Denn es sind etliche Menschen nebeneingeschlichen, von denen vorzeiten geschrieben ist solches Urteil: Die sind Gottlose, ziehen die Gnade unsers Gottes auf Mutwillen und verleugnen Gott und unsern HERRN Jesus Christus, den einigen Herrscher.
Judas 1:4 / Schlachter
4. Es haben sich nämlich etliche Menschen eingeschlichen, für die schon längst folgendes Urteil geschrieben worden ist: «Gottlose, welche die Gnade unsres Gottes in Ausgelassenheit verkehren und den einzigen Herrscher und Herrn, Jesus Christus, verleugnen.»

French Bible Translations

Jude 1:4 / Segond21
4. Il s'est en effet glissé parmi vous certains hommes dont la condamnation est écrite depuis longtemps. Ces impies transforment la grâce de notre Dieu en débauche et renient Dieu, le seul maître, et notre Seigneur Jésus-Christ.
Jude 1:4 / NEG1979
4. Car il s’est glissé parmi vous certains hommes dont la condamnation est écrite depuis longtemps, des impies, qui changent la grâce de notre Dieu en dérèglement, et qui renient notre seul maître et Seigneur Jésus-Christ.
Jude 1:4 / Segond
4. Car il s'est glissé parmi vous certains hommes, dont la condamnation est écrite depuis longtemps, des impies, qui changent la grâce de notre Dieu en dissolution, et qui renient notre seul maître et Seigneur Jésus-Christ.
Jude 1:4 / Darby_Fr
4. car certains hommes se sont glissés parmi les fidèles, inscrits jadis à l'avance pour ce jugement, des impies, qui changent la grâce de notre Dieu en dissolution, et qui renient notre seul maître et seigneur, Jésus Christ.
Jude 1:4 / Martin
4. Car quelques-uns se sont glissés [parmi vous], qui dès longtemps auparavant ont été écrits pour une telle condamnation; gens sans piété, qui changent la grâce de notre Dieu en dissolution, et qui renoncent le seul Dominateur Jésus-Christ notre Dieu et Seigneur.
Jude 1:4 / Ostervald
4. Car il s'est glissé parmi vous certains hommes, dont la condamnation est écrite depuis longtemps; des impies, qui changent la grâce de notre Dieu en dissolution, et qui renient Dieu, le seul Dominateur, et Jésus-Christ, notre Seigneur.

Versions with Strong Codes

Jude 1 / KJV_Strong
4. For[G1063] there are certain[G5100] men[G444] crept in unawares,[G3921] who were before of old ordained[G4270] [G3819] to[G1519] this[G5124] condemnation,[G2917] ungodly men,[G765] turning[G3346] the[G3588] grace[G5485] of our[G2257] God[G2316] into[G1519] lasciviousness,[G766] and[G2532] denying[G720] the[G3588] only[G3441] Lord[G1203] God,[G2316] and[G2532] our[G2257] Lord[G2962] Jesus[G2424] Christ.[G5547]

Strong Code definitions

G1063 gar/gar a primary particle; properly, assigning a reason (used in argument, explanation or intensification; often with other particles):--and, as, because (that), but, even, for, indeed, no doubt, seeing, then, therefore, verily, what, why, yet.

G5100 tis/tis an enclitic indefinite pronoun; some or any person or object:--a (kind of), any (man, thing, thing at all), certain (thing), divers, he (every) man, one (X thing), ought, + partly, some (man, -body, - thing, -what), (+ that no-)thing, what(-soever), X wherewith, whom(-soever), whose(-soever).

G444 anthropos/anth'-ro-pos from G435 and ops (the countenance; from G3700); man-faced, i.e. a human being:--certain, man. see G435 see G3700

G3921 pareisduno/par-ice-doo'-no from G3844 and a compound of G1519 and 1416; to settle in alongside, i.e. lodge stealthily:--creep in unawares. see G3844 see G1519 see G1416

G4270 prographo/prog-raf'-o from G4253 and 1125; to write previously; figuratively, to announce, prescribe:--before ordain, evidently set forth, write (afore, aforetime). see G4253 see G1125

G3819 palai/pal'-ahee probably another form for G3825 (through the idea of retrocession); (adverbially) formerly, or (by relatively) sometime since; (elliptically as adjective) ancient:--any while, a great while ago, (of) old, in time past. see G3825

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G5124 touto/too'-to neuter singular nominative or accusative case of G3778; that thing:-here (-unto), it, partly, self(-same), so, that (intent), the same, there(-fore, -unto), this, thus, where(fore). see G3778

G2917 krima/kree'-mah from G2919; a decision (the function or the effect, for or against ("crime")):--avenge, condemned, condemnation, damnation, + go to law, judgment. see G2919

G765 asebes/as-eb-ace' from G1 (as a negative particle) and a presumed derivative of G4576; irreverent, i.e. (by extension) impious or wicked:-ungodly (man). see G1 see G4576

G3346 metatithemi/met-at-ith'-ay-mee from G3326 and 5087; to transfer, i.e. (literally) transport, (by implication) exchange, (reflexively) change sides, or (figuratively) pervert:--carry over, change, remove, translate, turn. see G3326 see G5087

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G5485 charis/khar'-ece from G5463; graciousness (as gratifying), of manner or act (abstract or concrete; literal, figurative or spiritual; especially the divine influence upon the heart, and its reflection in the life; including gratitude):-acceptable, benefit, favour, gift, grace(- ious), joy, liberality, pleasure, thank(-s, -worthy). see G5463

G2257 hemon/hay-mone' genitive case plural of G1473; of (or from) us:--our (company), us, we. see G1473

G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588

G1519 eis/ice a primary preposition; to or into (indicating the point reached or entered), of place, time, or (figuratively) purpose (result, etc.); also in adverbial phrases:--(abundant-)ly, against, among, as, at, (back-)ward, before, by, concerning, + continual, + far more exceeding, for (intent, purpose), fore, + forth, in (among, at, unto, -so much that, -to), to the intent that, + of one mind, + never, of, (up-)on, + perish, + set at one again, (so) that, therefore(-unto), throughout, til, to (be, the end, -ward), (here-)until(-to), ...ward, (where-)fore, with. Often used in composition with the same general import, but only with verbs (etc.) expressing motion (literally or figuratively).

G766 aselgeia/as-elg'-i-a from a compound of G1 (as a negative particle) and a presumed selges (of uncertain derivation, but apparently meaning continent); licentiousness (sometimes including other vices):--filthy, lasciviousness, wantonness. see G1

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G720 arneomai/ar-neh'-om-ahee perhaps from G1 (as a negative particle) and the middle voice of G4483; to contradict, i.e. disavow, reject, abnegate:--deny, refuse. see G1 see G4483

G3588 ho/ho, including the feminine to to in all their inflections; the definite article; the (sometimes to be supplied, at others omitted, in English idiom):--the, this, that, one, he, she, it, etc.

G3441 monos/mon'-os probably from G3306; remaining, i.e. sole or single; by implication, mere:-alone, only, by themselves. see G3306

G1203 despotes/des-pot'-ace perhaps from G1210 and posis (a husband); an absolute ruler ("despot"):--Lord, master. see G1210

G2316 theos/theh'-os of uncertain affinity; a deity, especially (with 3588) the supreme Divinity; figuratively, a magistrate; by Hebraism, very:--X exceeding, God, god(-ly, -ward). see G3588

G2532 kai/kahee apparently, a primary particle, having a copulative and sometimes also a cumulative force; and, also, even, so then, too, etc.; often used in connection (or composition) with other particles or small words:--and, also, both, but, even, for, if, or, so, that, then, therefore, when, yet.

G2257 hemon/hay-mone' genitive case plural of G1473; of (or from) us:--our (company), us, we. see G1473

G2962 kurios/koo'-ree-os from kuros (supremacy); supreme in authority, i.e. (as noun) controller; by implication, Master (as a respectful title):-- God, Lord, master, Sir.

G2424 Iesous/ee-ay-sooce' of Hebrew origin (3091); Jesus (i.e. Jehoshua), the name of our Lord and two (three) other Israelites:--Jesus. see H3091

G5547 Christos/khris-tos' from G5548; anointed, i.e. the Messiah, an epithet of Jesus:-Christ. see G5548

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