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Joshua 11:20 plusieurs versions / traductions

English Bible Translations

Joshua 11:20 / KJV
20. For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favour, but that he might destroy them, as the LORD commanded Moses.
Joshua 11:20 / ASV
20. For it was of Jehovah to harden their hearts, to come against Israel in battle, that he might utterly destroy them, that they might have no favor, but that he might destroy them, as Jehovah commanded Moses.
Joshua 11:20 / BasicEnglish
20. For the Lord made them strong in heart to go to war against Israel, so that he might give them up to the curse without mercy, and that destruction might come on them, as the Lord had given orders to Moses.
Joshua 11:20 / Darby
20. For it was of Jehovah that their heart was hardened, to meet Israel in battle, that they might be utterly destroyed, and that there might be no favour shewn to them, but that they might be destroyed, as Jehovah had commanded Moses.
Joshua 11:20 / Webster
20. For it was of the LORD to harden their hearts, that they should come against Israel in battle, that he might destroy them utterly, and that they might have no favor, but that he might destroy them, as the LORD commanded Moses.
Joshua 11:20 / Young
20. for from Jehovah it hath been to strengthen their heart, to meet in battle with Israel, in order to devote them, so that they have no grace, but in order to destroy them, as Jehovah commanded Moses.

German Bible Translations

Josua 11:20 / Luther
20. Und das alles geschah also von dem HERRN, daß ihr Herz verstockt würde, mit Streit zu begegnen den Kindern Israel, auf daß sie verbannt würden und ihnen keine Gnade widerführe, sondern vertilgt würden, wie der HERR dem Mose geboten hatte. {~}
Josua 11:20 / Schlachter
20. Denn es geschah von dem HERRN, daß ihr Herz verstockt wurde, mit den Kindern Israel zu streiten, auf daß an ihnen der Bann vollstreckt würde und ihnen keine Gnade widerführe, sondern daß sie vertilgt würden; wie der HERR dem Mose geboten hatte.

French Bible Translations

Josué 11:20 / Segond21
20. En effet, l'Eternel permit que ces peuples s'obstinent à faire la guerre contre Israël afin qu'Israël les extermine sans leur faire grâce et qu'il les détruise comme il l'avait lui-même ordonné à Moïse.
Josué 11:20 / NEG1979
20. Car l’Eternel permit que ces peuples s’obstinent à faire la guerre contre Israël, afin qu’Israël les dévoue par interdit, sans qu’il y ait pour eux de miséricorde, et qu’il les détruise, comme l’Eternel l’avait ordonné à Moïse.
Josué 11:20 / Segond
20. Car l'Eternel permit que ces peuples s'obstinassent à faire la guerre contre Israël, afin qu'Israël les dévouât par interdit, sans qu'il y eût pour eux de miséricorde, et qu'il les détruisît, comme l'Eternel l'avait ordonné à Moïse.
Josué 11:20 / Darby_Fr
20. Car ce fut de par l'Éternel que leur coeur fut endurci pour s'en aller en guerre contre Israël, afin qu'il les détruisît entièrement sans qu'il y eût pour eux de merci; car c'était afin de les détruire, comme l'Éternel l'avait commandé à Moïse.
Josué 11:20 / Martin
20. Car cela venait de l'Eternel qu'ils endurcissaient leur cœur pour sortir en bataille contre Israël, afin qu'il les détruisît à la façon de l'interdit, sans qu'il leur fît aucune grâce; mais qu'il les exterminât, comme l'Eternel l'avait commandé à Moïse.
Josué 11:20 / Ostervald
20. Car cela venait de l'Éternel, qu'ils endurcissent leur cœur pour sortir en bataille contre Israël; afin de les vouer à l'interdit sans qu'il y eût pour eux de merci, mais afin de les exterminer, comme l'Éternel l'avait commandé à Moïse.

Versions with Strong Codes

Joshua 11 / KJV_Strong
20. For[H3588] it was[H1961] of[H4480] [H853] the LORD[H3068] to harden[H2388] [H853] their hearts,[H3820] that they should come against[H7125] [H853] Israel[H3478] in battle,[H4421] that[H4616] he might destroy[H2763] them utterly, and that they might have[H1961] no[H1115] favor,[H8467] but[H3588] that[H4616] he might destroy[H8045] them, as[H834] the LORD[H3068] commanded[H6680] [H853] Moses.[H4872]

Strong Code definitions

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H1961 hayah haw-yaw a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit(one-)self, require, X use. see H1933

H4480 min min or minniy {min-nee'}; or minney (constructive plural){min-nay'}; (Isaiah 30:11); for H4482; properly, a part of; hence (prepositionally), from or out of in many senses (as follows):--above, after, among, at, because of, by (reason of), from (among), in, X neither, X nor, (out) of, over, since, X then, through, X whether, with.see H4482

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H2388 chazaq khaw-zak' a primitive root; to fasten upon; hence, to seize, be strong (figuratively, courageous, causatively strengthen, cure, help, repair, fortify), obstinate; to bind, restrain, conquer:--aid, amend, X calker, catch, cleave, confirm, be constant, constrain, continue, be of good (take) courage(-ous, -ly), encourage (self), be established, fasten, force, fortify, make hard, harden, help, (lay) hold (fast), lean, maintain, playthe man, mend, become (wax) mighty, prevail, be recovered, repair, retain, seize, be (wax) sore, strengthen (self), be stout, be (make, shew, wax) strong(-er), be sure, take (hold), be urgent, behave self valiantly, withstand.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H3820 leb labe a form of H3824; the heart; also used (figuratively) very widely for the feelings, the will and even the intellect; likewise for the centre of anything:--+ care for, comfortably, consent, X considered, courag(-eous), friend(-ly), ((broken-), (hard-), (merry-), (stiff-), (stout-), double) heart((-ed)), X heed, X I, kindly, midst, mind(-ed), X regard((-ed)), X themselves, X unawares, understanding, X well, willingly, wisdom.see H3824

H7125 qir'ah keer-aw' from H7122; an encountering, accidental, friendly or hostile (also adverbially, opposite):--X against (he come), help, meet, seek, X to, X in the way.see H7122

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H3478 Yisra'el yis-raw-ale' from H8280 and 410; he will rule as God; Jisrael, a symbolical name of Jacob; also (typically) of his posterity:--Israel.see H8280 see H410

H4421 milchamah mil-khaw-maw' from H3898 (in the sense of fighting); a battle (i.e. the engagement); generally, war (i.e. warfare):--battle, fight(-ing), war((-rior)).see H3898

H4616 ma`an mah'-an from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:--because of, to the end (intent) that, for (to,... 's sake), + lest, that, to.see H6030

H2763 charam khaw-ram' a primitive root; to seclude; specifically (by a ban) to devote to religious uses (especially destruction); physical and reflexive, to be blunt as to the nose:--make accursed, consecrate, (utterly) destroy, devote, forfeit, have a flat nose, utterly (slay, make away).

H1961 hayah haw-yaw a primitive root (compare 1933); to exist, i.e. be or become, come to pass (always emphatic, and not a mere copula or auxiliary):--beacon, X altogether, be(-come), accomplished, committed, like), break, cause, come (to pass), do, faint, fall, + follow, happen, X have, last, pertain, quit(one-)self, require, X use. see H1933

H1115 biltiy bil-tee' constructive feminine of H1086 (equivalent to H1097); properly, a failure of, i.e. (used only as a negative particle, usually with a prepositional prefix) not, except, without, unless, besides, because not, until, etc.:--because un(satiable), beside, but, + continual, except, from, lest, neither, nomore, none, not, nothing, save, that no, without. see H1086see H1097

H8467 tchinnah tekh-in-naw' from H2603; graciousness; causatively, entreaty:--favour, grace, supplication.see H2603

H3588 kiy kee a primitive particle (the full form of the prepositional prefix) indicating causal relations of all kinds, antecedentor consequent; (by implication) very widely used as a relative conjunction or adverb (as below); often largely modified by other particles annexed:--and, + (forasmuch, inasmuch, where-)as, assured(-ly), + but, certainly, doubtless, + else, even, + except, for, how, (because, in, so, than) that, + nevertheless, now, rightly, seeing, since, surely, then, therefore, + (al- )though, + till, truly, + until, when,whether, while, whom, yea, yet.

H4616 ma`an mah'-an from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:--because of, to the end (intent) that, for (to,... 's sake), + lest, that, to.see H6030

H8045 shamad shaw-mad' a primitive root; to desolate:--destory(- uction), bring to nought, overthrow, perish, pluck down, X utterly.

H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.

H3068 Yhovah yeh-ho-vaw' from H1961; (the) self-Existent or Eternal; Jehovah, Jewish national name of God:--Jehovah, the Lord. Compare 3050, 3069. see H3050 see H3069

H6680 tsavah tsaw-vaw' a primitive root; (intensively) to constitute,enjoin:--appoint, (for-)bid, (give a) charge, (give a, givein, send with) command(-er, -ment), send a messenger, put, (set) in order.

H853 'eth ayth apparent contracted from H226 in the demonstrative sense of entity; properly, self (but generally used to point out more definitely the object of a verb or preposition, even or namely):--(as such unrepresented in English). see H226

H4872 Mosheh mo-sheh' from H4871; drawing out (of the water), i.e. rescued; Mosheh, the Israelite lawgiver:--Moses.see H4871

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