Deuteronomy 8:16 plusieurs versions / traductions
English Bible Translations
16. Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;
16. who fed thee in the wilderness with manna, which thy fathers knew not; that he might humble thee, and that he might prove thee, to do thee good at thy latter end:
16. Who gave you manna for your food in the waste land, a food which your fathers had never seen; so that your pride might be broken and your hearts tested for your good in the end;
16. who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end;
16. Who fed thee in the wilderness with manna, which thy fathers knew not, that he might humble thee, and that he might prove thee, to do thee good at thy latter end.
16. who is causing thee to eat manna in the wilderness, which thy fathers have not known, in order to humble thee, and in order to try thee, to do thee good in thy latter end),
German Bible Translations
16. und speiste dich mit Man in der Wüste, von welchem deine Väter nichts gewußt haben, auf daß er dich demütigte und versuchte, daß er dir hernach wohltäte.
16. der dich in der Wüste mit Manna speiste, von welchem deine Väter nichts wußten, auf daß er dich demütigte und auf die Probe stellte, um dir hernach wohlzutun;
French Bible Translations
16. qui t'a fait manger dans le désert la manne, inconnue de tes ancêtres, afin de t'humilier et de te mettre à l'épreuve pour te faire ensuite du bien.
16. qui t’a fait manger dans le désert la manne inconnue à tes pères, afin de t’humilier et de t’éprouver, pour te faire ensuite du bien.
16. qui t'a fait manger dans le désert la manne inconnue à tes pères, afin de t'humilier et de t'éprouver, pour te faire ensuite du bien.
16. qui t'a fait manger dans le désert la manne que tes pères n'ont pas connue, afin de t'humilier et afin de t'éprouver, pour te faire du bien à la fin,
16. Qui te donne à manger dans ce désert la Manne que tes pères n'avaient point connue, afin de t'humilier, et de t'éprouver, pour te faire enfin du bien.
16. Qui te donne à manger, dans le désert, la manne que tes pères n'avaient point connue, afin de t'humilier et de t'éprouver, pour te faire du bien à la fin;
Versions with Strong Codes
Deuteronomy 8 / KJV_Strong16. Who fed[H398] thee in the wilderness[H4057] with manna,[H4478] which[H834] thy fathers[H1] knew[H3045] not,[H3808] that[H4616] he might humble[H6031] thee, and that[H4616] he might prove[H5254] thee, to do thee good[H3190] at thy latter end;[H319]
Strong Code definitions
H398 'akal aw-kal' a primitive root; to eat (literally or figuratively):--X at all, burn up, consume, devour(-er, up), dine, eat(-er, up),feed (with), food, X freely, X in...wise(-deed, plenty), (lay) meat, X quite.
H4057 midbar mid-bawr' from H1696 in the sense of driving; a pasture (i.e. open field, whither cattle are driven); by implication, a desert; also speech (including its organs):--desert, south, speech, wilderness.see H1696
H4478 man mawn from H4100; literally, a whatness (so to speak), i.e. manna (so called from the question about it):--manna.see H4100
H834 'aher ash-er' a primitive relative pronoun (of every gender and number); who, which, what, that; also (as an adverb and a conjunction) when, where, how, because, in order that, etc.:--X after, X alike, as (soon as), because, X every, for, + forasmuch, + from whence, + how(-soever), X if, (so) that ((thing) which, wherein), X though, + until, + whatsoever, when, where(+ -as, -in, -of, -on, -soever, -with), which, whilst, + whither(- soever), who(-m, -soever, -se). As it isindeclinable, it is often accompanied by the personal pronoun expletively, used to show the connection.
H1 'ab awb a primitive word; father, in a literal and immediate, or figurative and remote application):--chief,(fore-)father(-less), X patrimony, principal. Compare names in "Abi-".
H3045 yada` yaw-dah' a primitive root; to know (properly, to ascertain by seeing); used in a great variety of senses, figuratively, literally, euphemistically and inferentially (including observation, care, recognition; and causatively, instruction, designation,punishment, etc.) (as follow):--acknowledge, acquaintance(-ted with), advise, answer, appoint, assuredly, be aware,(un-)awares, can(-not), certainly, comprehend, consider, X could they, cunning, declare, be diligent, (can, cause to) discern, discover, endued with, familiar friend, famous, feel, can have, be (ig-)norant, instruct, kinsfolk, kinsman, (causeto let, make) know, (come to give, have, take) knowledge, have (knowledge), (be, make, make to be, make self) known, + be learned, + lie by man, mark, perceive, privy to, X prognosticator, regard, have respect, skilful, shew, can (man of) skill, be sure, of a surety, teach, (can) tell,understand, have (understanding), X will be, wist, wit, wot.
H3808 lo' lo or lowi {lo}; or loh (Deut. 3:11) {lo}; a primitive particle; not (the simple or abs. negation); by implication, no; often used with other particles (as follows):--X before, + or else, ere, + except, ig(-norant), much, less, nay, neither, never, no((-ne), -r, (-thing)), (X as though...,(can-), for) not (out of), of nought, otherwise, out of, + surely, + as truly as, + of a truth, + verily, for want, + whether, without.
H4616 ma`an mah'-an from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:--because of, to the end (intent) that, for (to,... 's sake), + lest, that, to.see H6030
H6031 `anah aw-naw' a primitive root (possibly rather ident. with 6030 throughthe idea of looking down or browbeating); to depress literally or figuratively, transitive or intransitive (in various applications, as follows):--abase self, afflict(-ion, self), answer (by mistake for H6030), chasten self, deal hardly with, defile, exercise, force, gentleness, humble (self), hurt,ravish, sing (by mistake for H6030), speak (by mistake for H6030), submit self, weaken, X in any wise.see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030 see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030 see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030 see H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030&volume=KJV_strong' target='_self' >H6030
H4616 ma`an mah'-an from H6030; properly, heed, i.e. purpose; used only adverbially, on account of (as a motive or an aim), teleologically, in order that:--because of, to the end (intent) that, for (to,... 's sake), + lest, that, to.see H6030
H5254 nacah naw-saw' a primitive root; to test; by implication, to attempt:--adventure, assay, prove, tempt, try.
H3190 yatab yaw-tab' a primitive root; to be (causative) make well, literally (sound, beautiful) or figuratively (happy, successful, right):--be accepted, amend, use aright, benefit, be (make) better, seem best, make cheerful, be comely, + be content, diligent(-ly), dress, earnestly, find favour, give, be glad,do (be, make) good((-ness)), be (make) merry, please (+ well), shew more (kindness), skilfully, X very small, surely, make sweet, thoroughly, tire, trim, very, be (can, deal, entreat,go, have) well (said, seen).
H319 'achariyth akh-ar-eeth' from H310; the last or end, hence, the future; also posterity:--(last, latter) end (time), hinder (utter) -most, length, posterity, remnant, residue, reward.see H310
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